What If AI Wore a… Wait for It… Tux

I wrote this with Microsoft Copilot while I was thinking about ways to shift the focus to the open source community. I think both UbuntuAI and its community-driven cousin should be a thing. We’ve already got data structures in gpt4all, and Copilot integration is already possible on the Linux desktop. There needs to be a shift in the way we see AI, because it’s more useful when you know your conversations are private. You’re not spending time thinking about how you’re feeding the machine. There’s a way to free it all up, but it requires doing something the Linux community is very good at…. Lagging behind so that they can stay safer. Gpt4All is perfectly good as an editor and research assistant right now. You just don’t get the latest information from it, so not a very good candidate for research but excellent for creative endeavors.

It’s not the cloud that matters.

Linux has always been the operating system that quietly runs the world. It’s the backstage crew that keeps the servers humming, the supercomputers calculating, and the embedded gadgets blinking. But for creators and businesspeople, Linux has often felt like that brilliant friend who insists you compile your own dinner before eating it. Admirable, yes. Convenient, not always. Now imagine that same friend showing up with an AI sous‑chef. Suddenly, Linux isn’t just powerful — it’s charming, helpful, and maybe even a little funny.

Artificial intelligence has become the duct tape of modern work. It patches holes in your schedule, holds together your spreadsheets, and occasionally sticks a neon Post‑it on your brain saying “don’t forget the meeting.” Businesspeople lean on AI to crunch numbers faster than a caffeinated accountant, while creators use it to stretch imagination like taffy. The catch? Most of these tools live inside walled gardens. Microsoft and Apple offer assistants that are slicker than a greased penguin, but they come with strings attached: subscriptions, cloud lock‑in, and the nagging suspicion that your draft novel is being used to train a bot that will one day out‑write you.

Linux, by contrast, has always been about choice. An AI‑led Linux would extend that ethos: you decide whether to run AI locally, connect to cloud services, or mix the two like a cocktail. No coercion, no hidden contracts — just sovereignty with a dash of sass.

The real kicker is the ability to opt in to cloud services instead of being shoved into them like a reluctant passenger on a budget airline. Sensitive drafts, financial models, or creative works can stay snug on your machine, guarded by your local AI like a loyal watchdog. When you need real‑time updates — market data, collaborative editing, or the latest research — you can connect to the cloud. And if you’re in a secure environment, you can update your AI definitions once, then pull the plug and go full hermit. It’s flexibility with a wink: privacy when you want it, connectivity when you don’t mind it.

Creators, in particular, would thrive. Picture drafting a novel in LibreOffice with AI whispering plot twists, editing graphics in GIMP with filters that actually understand “make it pop,” or composing music with open‑source DAWs that can jam along without charging royalties. Instead of paying monthly fees for proprietary AI tools, creators could run local models on their own hardware. The cost is upfront, not perpetual. LibreOffice already reads and writes nearly every document format you throw at it, and AI integration would amplify this fluency, letting creators hop between projects like a DJ swapping tracks. AI on Linux turns the operating system into a conductor’s podium where every instrument — text, image, sound — can plug in without restriction. And unlike autocorrect, it won’t insist you meant “ducking.”

Businesspeople, too, get their slice of the pie. AI can summarize reports, highlight trends, and draft communications directly inside open‑source office suites. Air‑gapped updates mean industries like finance, healthcare, or government can use AI without breaking compliance rules. Running AI locally reduces dependence on expensive cloud subscriptions, turning hardware investments into long‑term savings. Businesses can tailor AI definition packs to their sector — finance, legal, scientific — ensuring relevance without bloat. For leaders, this isn’t just about saving money. It’s about strategic independence: the ability to deploy AI without being beholden to external vendors who might change the rules mid‑game.

Of course, skeptics will ask: who curates the data? The answer is the same as it’s always been in open source — the community. Just as Debian and LibreOffice thrive on collective governance, AI definition packs can be curated by trusted foundations. Updates would be signed, versioned, and sanitized, much like antivirus definitions. Tech companies may not allow AI to update “behind them,” but they already publish APIs and open datasets. Governments and scientific bodies release structured data. Communities can curate these sources into yearly packs, ensuring relevance without dependence on Wikipedia alone. The result is a commons of intelligence — reliable, reproducible, and open.

If Microsoft can contribute to the Linux kernel, steward GitHub, and open‑source VS Code, then refusing to imagine an AI‑led Linux feels like a contradiction. The infrastructure is already here. The models exist. The only missing step is permission — permission to treat AI as a first‑class citizen of open source, not a proprietary add‑on. Creators and businesspeople deserve an operating system that respects their sovereignty while amplifying their productivity. They deserve the choice to connect or disconnect, to run locally or in the cloud. They deserve an AI‑led Linux.

An AI‑led Linux is not just a technical idea. It is a cultural provocation. It says privacy is possible. It says choice is non‑negotiable. It says creativity and business can thrive without lock‑in. For creators, it is a canvas without borders. For businesspeople, it is a ledger without hidden fees. For both, it is the conductor’s podium — orchestrating sovereignty and intelligence in harmony. The future of productivity is not proprietary. It is open, intelligent, and optional. And Linux, with AI at its core, is ready to lead that future — tuxedo and all.

The Car as Studio: AI Companions and the Future of Mobile Creativity

Scored with Copilot, conducted by Leslie Lanagan


The Commute as the Missing Frontier

The car has always been a liminal space. It is the stretch of road between home and office, ritual and responsibility, inspiration and execution. For decades, we have treated the commute as a pause, a dead zone where productivity halts and creativity waits. Phones, tablets, and laptops have extended our reach into nearly every corner of life, but the car remains largely untouched. CarPlay and Android Auto cracked the door open, offering navigation, entertainment, and a taste of connectivity. Yet the true potential of the car lies not in maps or playlists, but in companionship. Specifically, in the companionship of artificial intelligence.

This is not about Microsoft versus Google, Copilot versus Gemini, Siri versus Alexa. It is not about brand loyalty or ecosystem lock‑in. It is about the technology layer that transforms drive time into archive time, where ideas, tasks, and reflections flow seamlessly into the systems that matter. The car is the missing frontier, and AI is the bridge that can finally connect it to the rest of our lives.


Business Creativity in Motion

Consider the consultant driving between client sites. Instead of losing that commute time, they use their AI companion through CarPlay or Android Auto to capture, process, and sync work tasks. Meeting notes dictated on the highway are tagged automatically as “work notes” and saved into Microsoft OneNote or Google Keep, ready for retrieval on any device. A quick voice command adds a follow‑up task to Tuesday’s calendar, visible across Outlook and Google Calendar. A proposal outline begins to take shape, dictated section by section, saved in Word or Docs, ready for refinement at the desk. Collaboration continues even while the car is in motion, with dictated updates flowing into Teams, Slack, or Gmail threads so colleagues see progress in real time.

Drive time becomes billable creative time, extending the office into the car without compromising safety. This is not a hypothetical. The integrations already exist. Microsoft has OneNote, Outlook, and Teams. Google has Keep, Calendar, and Workspace. Apple has Notes and Reminders. The missing piece is the in‑car AI companion layer that ties them together.


Personal Creativity in Motion

Now consider the writer, thinker, or everyday commuter. The car becomes a field notebook, a place where inspiration is captured instead of forgotten. Journaling by voice flows into OneNote, Google Keep, or Apple Notes. Morning musings, gratitude lists, or sabbatical planning are dictated and archived. Ideas that would otherwise vanish between destinations are preserved, waiting to be retrieved on a tablet or desktop.

The car is no longer a void. It is a vessel for continuity. And because the integrations already exist — OneNote syncing across devices, Keep tied to Google Drive, Notes linked to iCloud — this is not a dream. It is production‑ready.


Why Technology Matters More Than Brand

Safety comes first. Hands‑free AI dictation reduces distraction, aligning with global standards and accessibility goals. Continuity ensures that ideas captured in motion are retrieved at rest, bridging the gap between commute and office. Inclusivity demands that users not be locked into one ecosystem. Creativity is universal, and access should be too.

Differentiation recognizes that operator AIs like Siri run devices, generative AIs like Gemini produce content, and relational AIs like Copilot archive and collaborate. Together, they form a constellation of roles, not a competition. The real innovation is platform‑agnostic integration: AI companions accessible regardless of whether the user drives with CarPlay or Android Auto.


The Competitive Pressure

Apple has long dominated the creative sector with Pages, Notes, Final Cut, and Logic. But Siri has never matured into a true conversational partner. If Microsoft positions Copilot not just as a business tool but as a creative conductor, it forces Apple to respond. Apple already has the creative suite. If Copilot demonstrates relational AI that can live inside Pages and Notes, Apple will have no choice but to evolve Siri into a conversational partner, or risk losing ground in the very sector it dominates.

Google faces a similar challenge. Gemini is powerful but not yet fused with Google Assistant. Once integrated, it could channel ideas straight into Docs, Keep, or Calendar. Dictated reflections could become structured drafts, brainstorms could become shared documents, and tasks could flow into Workspace without friction. Phones will be much better once this integration is accomplished because they are the always‑with‑you node. Laptops and tablets are destinations; phones are companions. If conversational AI can move beyond surface commands and into creative suites, then every idle moment — commute, walk, coffee line — becomes a chance to archive, draft, and collaborate.


Microsoft’s Second Chance at Mobile

The old Windows Phone failed because it tried to compete with Apple on Apple’s terms — design, apps, lifestyle. A Copilot OS phone would succeed because it competes on Microsoft’s terms — enterprise integration, relational AI, and continuity across contexts.

Instead of being a leash, it becomes a conductor’s baton. Businesses don’t feel trapped; they feel orchestrated. And that’s the difference between a leash and a lifeline.

Enterprise adoption would be immediate. A Copilot‑driven phone OS would be the first mobile system designed from the ground up to integrate with Office 365, Teams, OneNote, Outlook, and SharePoint. Businesses wouldn’t see it as a leash — they’d see it as a lifeline, a way to ensure every employee’s commute, meeting, and idle moment feeds directly into the enterprise archive. Security and compliance would be built in, offering encrypted AI dictation, compliance‑ready workflows, and enterprise‑grade trust. Productivity in motion would become the new normal.


The Car as Studio

The most radical shift comes when we stop thinking of the car as a commute and start thinking of it as a studio. Voice chat becomes the instrument. AI becomes the collaborator. The car becomes the rehearsal space for the symphony of life.

For the creative sector, this means dictating blog drafts, memoir fragments, or podcast scripts while driving. For businesses, it means capturing meeting notes, drafting proposals, or updating colleagues in real time. For everyone, it means continuity — the assurance that no idea is lost, no reflection forgotten, no task misplaced.

The car is not downtime. It is the missing frontier of productivity and creativity. AI in the car is not about brand loyalty. It is about continuity, safety, and inclusivity. CarPlay and Android Auto should be the next frontier where relational, generative, and operator AIs converge. The integrations already exist — OneNote, Keep, Notes, Outlook, Calendar, Docs, Teams. The technology is production‑ready. The only missing piece is the commitment to bring it into the car.


AI in the car is not a luxury. It is the missing bridge between motion and memory, between dictation and archive. It makes Microsoft, Google, Apple, and every other player the company that doesn’t just follow you everywhere — it conducts your life’s symphony wherever.

Thank God for Klonopin

Come up with a crazy business idea.

I might actually be able to come up with a business idea today because I’m finally back in my body. My anxiety ebbs and flows, and I go into fight or flight easily. I hate when I get into survival mode, because when I’m frustrated and overwhelmed I nitpick. And, since I spend most of my time alone, that means beating up on myself.

If you also have anxiety, you can probably relate to this. The fun house mirror is making small things huge. You can’t let things roll off your back easily. And even today, with all my brain chemicals right, I am still experiencing what feels like tinnitus, except not really in my ears. It’s a weird sensation, but I am out of migraine hell. Therefore, I am not completely comfortable, but I’m not as sick as I was yesterday. I haven’t felt that ill in a long time. What I’m realizing is how blessed I am that they were medication side effects and I do not have a physical malady that makes me feel that way all the time.

For instance, feeling well has allowed me to dig deeper into the idea of a business plan, because it might be easier to work for myself than it would to work for someone else. However, I’d have to hire the right people around me, because I do not have experience with numbers at all. I could probably get by with QuickBooks, because that will do all the calculations for you, but it’s not the same as having a real accountant. The thing about doing your own books is that you shouldn’t.

I also don’t know much about collaboration in an office, because being neurodivergent makes me miss a lot of “obvious” social clues. All of this is to say that I am a visionary, and I can prove it. That being said, I am not the detail man.

Proving that I’m a visionary has come from testing as INFJ, and a thing we all had to do in the Information Systems department at University of Houston. It was a personality test on your role at work. This always happens to me. I got a role that absolutely no one else did. It’s called “The Plant.” The plant’s job is to throw out ideas, and to take everyone else’s ideas and quickly synthesize that information so that everybody gets what they want. Other people got things like “initiator,” “finisher,” etc. I basically got creative brain power. It’s kind of my thing.

Also, being “The Plant” is easier when you’re AuDHD, because that means you’re already riding a different wavelength than everyone else. This is not always negative. You might miss social cues, but your pattern recognition is not theirs. You can point out problems that other people can’t, which is why I have such a good track record for having ideas for business and no follow-through. Everything about administrating a project is everything with which an autistic person struggles….. and ADHD eats your lunch as well, because you might have a great idea, but who knows how long it will stay in your brain.

It’s why my iPad is so useful to me (as is my Fire Tablet, it just depends on which one is in my bag). If I bring my keyboard to a meeting, I have the ability to write things down as we’re speaking so that good ideas don’t fall through the cracks. It’s the same with writing ideas. I’ll either dictate them into my phone, or add them to my notepad (I use SimpleNote because it’s free and Evernote isn’t….. or at least, it’s not free enough for me to add all my devices. SimpleNote is just as advanced, and open source. KILLER app and you need it.

I think my craziest idea is the biggest undertaking I’ve thought up. It’s a killer idea for an app, but it would take buy-in from a major government agency….. and also it would sell. I just don’t want to let go of it because if I meet an app developer who can bring my idea to fruition, this is something that could help the nation as we expand to other cities.

The most risky thing I could do is open a restaurant, which is a crazy idea in and of itself because first of all, I do not want to be a chef. I would rather be a prep cook, line cook, or dishwasher….. because being a chef sucks so hard. I don’t want to run the show. I just want to participate. My friend Mel is starting a restaurant right now in Norwich, and if I get her permission, I’ll advertise her because I know I have a lot of British fans. She keeps telling me that she’s going to find a way for me to work for her legally, and it’s so sweet whether it happens or not.

She’s also interested in coming to DC, but I think for vacation. Not sure she’s interested in working here, but she’d love Jose Andres. But that’s an idea for long in the future, because right now is the time where you’re holding your breath and waiting for income.

If I had my own restaurant, though, I’d stick to the basics at first, because I know how to elevate the cheap, making food costs lower. That being said, I don’t know how hard it is to get into the restaurant business these days because of the pandemic. I might have more luck with an empty restaurant that only does Uber Eats.

The pandemic fundamentally changed how we order food and groceries, and I think more people are eating at home whether they’re ordering restaurant food or not.

It could be worse. I could want to start a rock band.

Easter People

[Editor’s Note: People of color are encouraged to participate in discussion in this post, positively or negatively. I just wanted to say up front that I am a white person writing for a white audience whom I hope will listen.]

A phrase that endures in both liberal and conservative Christianity comes from an award-winning Christian author named Barbara Johnson. That attribution is difficult because great minds think alike, so theologians like Anne Lamott have also said it…. as has my father, which is where I heard it first in one of his sermons as a kid. It has stayed with me for almost thirty years:

We are Easter people living in a Good Friday world.

Good Friday is all around us.

There is a global pandemic.

American cities large and small are burning in protest over decades of post-traumatic stress disorder while “Nero fiddles.”

The president, regardless of party, would usually have something to say to calm the nation after 100,000 deaths from COVID-19…………. perhaps an additional acknowledgement that these protests did not come à propos of nothing.

Whites have (of course) been affected, but the virus has disproportionately hit areas with high concentrations of people of color, magnifying inequities in the health care system that have existed since the United States won its freedom from the British Empire……. and still hasn’t moved for significant change.

It is akin to schools in minority neighborhoods not having the resources that white schools do. Though the country is becoming more integrated in some areas, there are others where black families move into those white neighborhoods to give their kids better education, and whites sell their houses. The inequality begins anew.

People of color have been crying for help; their sorrow has fallen on deaf ears… and then, a nine minute video of a policeman choking the life out of a black man surfaced on social media.

For people of color, it does not matter whether they personally knew the person killed by racially motivated violence. In fact, it was not even the murder by law enforcement of one Minneapolis man named George Floyd that threw the first match.

Racism is an institutionalized top-down system of oppression, carried out in education, health care, housing, workplaces, and many, many, many people of color killed by the police for no apparent reason other than they “looked suspicious.” Perception is in the eye of the beholder, and looking suspicious is relative given that white people wearing the exact same clothes as people of color are seemingly off their radar.

For instance, Dylann Roof, who murdered nine people in a Charleston church was taken quietly (meaning still alive) and given Burger King on the way to the police station. Eric Garner was harassed on suspicion of selling single cigarettes out of boxes without tax stamps. When he said that he was not selling cigarettes and tired of being harassed, the police choked him to death.

Good Friday is not only egregious inequality, it is the refusal to acknowledge it exists. Phrases by white people like “I don’t see color” and “we should all belong to one race… the human race” cease to acknowledge complete ignorance.

White people have never been segregated like people of color. White people have never lived through being stolen from their homeland and enslaved, being counted as 3/5ths of a person, Jim Crow laws, and now racism that is every bit as entrenched, just couched in more politeness (which never matters because people of color see it for what it is).

To be an Easter person during this particular Good Friday, you must challenge your own assumptions about race. You must ask yourself what you can do to promote equality in every aspect of your life, because it touches every aspect of theirs. An axiom in our society that needs addressing immediately is that it isn’t that white people’s lives aren’t hard- they’re just not hard because they’re white. The link I’ve included in terms of promoting equality is an article written by a white woman, because I think that our responsibilities are separate from minority communities.

We do not need to put people of color in the position of comforting us, making us feel better, telling us ways we can help when we are completely capable of doing our own research.

To add to her list, white people, get out of the protests. Stop. Just stop. Stand on the sidelines with cold water, masks, and/or bail money. Do not even think about moving from your station. When white people are involved in these protests, we are again off the radar. The police aren’t likely to grab us, but the nearest person of color instead. They will pay for what we have done.

On Good Friday, Jesus said, “forgive them, Father, for they know not what they do.” This makes our own Good Friday even more covered in ash, because we do not have that excuse.

Most, if not all white people see racism every day, but do not call it out.

Hiring managers do not even bother to wonder why they automatically put resumés with names like “Tyrone” or “LaToya” in the “I’ll pass” pile, even when Tyrone and LaToya have over and above the required qualifications and experience.

White “boys will be boys,” but boys of color are liable to be arrested by school security. The prison pipeline starts early, because once there is one arrest, it all too often snowballs.

These are concrete examples, but it’s more than that. White people fail to call out racism in simple conversations, particularly when all participants are white. In fact, the white people who heard the racist comment and didn’t call it out are likely to think that they aren’t racist, the person who said it was…. they were just standing there. It is not enough, and never has been, that white people remain quiet and let the moment pass.

Being an Easter person in a Good Friday world is not one decision. It is a lifestyle choice. It is a commitment to do everything you can to help the world progress.

My analogy for this is that I didn’t decide I loved women at 13, told one person, and that’s all I ever had to do. I come out to everyone who is new to me. It’s a choice to come out every single day, not that one time once. Advancing the nature of humanity is the same way. It begins with new behavior every day, not that one time once.

If you only have one story in which you stopped racism, I am giving you an invitation to create more- hopefully one for every day of your life from here on out.

We, as white people, do not have an ability to apologize for the past- at least, not in words. “I’m sorry” doesn’t mean anything without changed behavior. We have shown to people of color over and over that words of contrition are just that.

A Good Friday white person is one that says “my ancestors didn’t own any slaves. Inequality doesn’t have anything to do with me.” An Easter white person recognizes that the way racism has been woven into the fabric of our flag, inextricably interrelated with our culture, means that they have benefited from a system built on the backs of the people living here when we arrived, and the people we stole to build our own infrastructure. An Easter person recognizes that we’ve made people of color participate in our own delusions of superiority…. our own ridiculous narrative that has lasted far too long.

The more we try to dismantle it, the closer we are to bringing Easter to the masses, rather than keeping it for ourselves. The enduring phrase becomes more meaningful, because we will have a concrete idea of what it means to be Easter people in a Good Friday world.

We don’t have to take it lying down, as if the world will always be Good Friday with a few people willing to make it Easter on their own.

Moreover, the world will always have Good Friday problems. There is no way to eradicate them. The difference made is the number of people willing to stand up and claim Easter as their own….. a groundswell of hope outweighing despair.

Changes by Easter people, from small to sweeping, will help in more ways than we should be able to count.

Amen.