The Power of the Universe

I cannot stop thinking about Jeffrey Thames and all the work we have the possibility of doing in this community. I am serious when I say that meeting was my hot coal, the thing that took the fire in my belly and refreshed it anew in a way that I haven’t felt since the senior high youth retreat at Christ United Methodist Church. I was 15 or 16 then, and Mikal Bowman was my best friend, the one I could safely say I loved more than myself. I was just as invested in her happiness as I was my own. She was the one to whom I could submit in my daily life without even realizing it was happening. This was the day that realization became reality, both in the chord between us and in my own chord with God.

They put us in groups of two, and blindfolded one… me. There was thick, thick twine called the “lifeline,” and it was a trust exercise to get us to submit to our partner’s direction. We could hold on to the “lifeline,” but we couldn’t see. It was the partner’s job to make sure we didn’t run into anything, to be our eyes in the darkness. Mikal (whom my dad affectionately called “Mikalwave”) and I had gone about 15 steps when I GOT IT. My enormous ego crumbled into the dirt and I fell against Myke, crying so hard I COULD NOT EVEN.

Maybe there’s not a God, and maybe there is. I took Logic as a math requirement at University of Houston, because apparently Logic using symbols and Algebra are the same thing (never in three lifetimes). We spent the first half of the semester proving God exists, and the second half of the semester disproving. No matter what we did, we couldn’t prove it either way.

THAT IS THE WHOLE POINT ENTIRELY.

Faith is, as Elaine Pagels so eloquently says, “beyond belief.” The question is why? My answer is that God is too big to comprehend, and will never be proven with fact. This is because we cannot know that anyone is listening when we pray, but we see its effects every day when we are willing to submit to the idea that there is something greater than ourselves; a deep chord, manhole covered in size that can only be accessed by looking inward.

You will know this feeling intimately if you are a musician or singer, because there are two factors at play. The first is that in either singing or playing, you are breathing all the way down, using your entire body to focus on every breath. The second is what happens when everyone in the room is taking those breaths together.

Let’s extrapolate.

What would happen if everyone in a congregation saw God as individually breathing all the way down, and taking those breaths together? How would church politics change when everyone in the room is focusing on the chord that runs between them? How would church politics change when everyone in the room submits to it?

How would the American system of caring for “the least of these” change if we, as a country, were all breathing together?

Diane Syrcle has a great line about this, which she said in front of a treble choir (meaning it was all women), hands in a triangle around her uterus, that “singing is breathing all the way down into the power of the universe… because it is.” New birth, new life, new hope… the power of the universe so close we can touch it… literally. Catholics are onto something by praying to Mary, because it is praying to the power of birth… as tangible an evidence of faith as there is in this life.

If you can’t believe in a God, can you believe in a baby?

Can you submit to the power that comes with a tabula rasa, a clean slate that so many permutations of growth that it would take eons to calculate?

There is never a time when I feel more religious than Advent, because there we are, all waiting for the baby together. What kinds of growth will we do when we realize that we have the chance to be born again every single year? What kinds of ego will fall away? What kinds of sins will you release in the name of rebirth? How will you grow as that Holy Spirit touches a hot coal to your lips and burns away the old versions of you? What will you accomplish that you didn’t in the year before? How will you force yourself into a different reality? I often say that life is a series of learning to commit different sins rather than the same ones over and over. That is the very essence of acknowledging your humanness, that you cannot live life without flaws, but you can let go of them as you forgive yourself; they disappear into the ether as you grow.

The power of the universe comes into play when we’re all doing that very thing at the same time…. the way musicians breathe.

How you forgive yourself is the question with which we struggle- not once, but over and over and over. I cannot speak for you. For me, the answer is that feeling- the way my muscles stretch to accommodate so much more air. As Jeffrey would say, “when you breathe in, you take in the power of the universe.

Whether you believe it or not.

Amen

#prayingonthespaces………………………..

Sermon for Pentecost, Year B

It’s not often that a scripture hits me as hard as the Gospel did today. I actually shed a few tears as I was reading when I got to the part about “I still have many things to say to you, but you cannot bear them now.” Because he’s right. I cannot bear anything right now that means Jesus is further away. I do not want Jesus to preach from the cloud. I want him HERE. I am in the place in my life where the Mediator, Advocate and Paraclete means so much to me that there is nothing more I want to do than touch the hem of his robe and be healed. To have Jesus turn around and say, “who touched me?” To be delivered from my distress, and there is a lot of it. In the past few years, I have lost a lot of friends, most notably my precious Argo and my precious Dana. They both carried me, sometimes kicking and screaming, into a new reality, one that I knew I needed but was reticent to give hope. They are my Holy Spirit Incarnate, which is a big phrase, but apt in this case.

I don’t normally do confessional sermons; they seem self-serving instead of serving God. But at the same time, the story of this Gospel and the scriptures set forth by the Lectionary are too personal. They got under my skin, the words tattooing themselves in the deep, dark recesses of my mind. There are just so many.

Why in the world would I say that Dana and Argo are my Holy Spirit Incarnate? Hear the words of Luke in the book of Acts:

When the day of Pentecost had come, the disciples were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.

They were so disoriented that Peter had to stand up and tell everyone they weren’t drunk. It is in direct opposition to Jesus’ message, or at least, it is to me. Jesus is telling the Disciples that if they don’t let him go, they will never know the peace he has to offer. The peace? He is a member of the Trinity. Hearing about the Holy Spirit just does not compute.

Luke writes that the Holy Spirit is like the sound of “a violent wind.” Where could they possibly meet in th middle? They just don’t……….. unless?

Whoever said that the people didn’t NEED to be shaken out of their complacency? I once said of Jesus that he doesn’t so much comfort me in my distress, but distress me out of my comfort. Perhaps I was putting emphasis on the wrong entity? When Peter preaches, he quotes the prophet Joel:

In the last days it will be, God declares,
that I will pour out my Spirit upon all flesh,
and your sons and your daughters shall prophesy,
and your young men shall see visions,
and your old men shall dream dreams.
Even upon my slaves, both men and women,
in those days I will pour out my Spirit;
and they shall prophesy.
And I will show portents in the heaven above
and signs on the earth below, blood, and fire, and smoky mist.
The sun shall be turned to darkness
and the moon to blood,
before the coming of the Lord’s great and glorious day.
Then everyone who calls on the name of the Lord shall be saved.

I know this is old language, but there is just so much here that is relevent to progressive Christianity. The first thing is that Joel is all-inclusive. Sons, daughters, slaves. It doesn’t matter. We are all going to be taken forcibly out of our comfort zones because what is right side up will be upside down and vice versa.

In my own story, Dana and Argo were my violent wind, taking me forcibly out of my comfort zone and forcing me to accept my own upside down and right side up. Dana and I were married for seven years. We got comfortable. We created our own family dysfunction and because it seemed normal, we stayed there. Lost in our own little world. The sun turned to darkness and the moon to blood when our dysfunction showed even to us when Argo came into our lives. She became a catalyst for both of us to look at ourselves and see the patterns we’d developed over time, both positive and negative. As time progressed, Dana became a mighty wind herself, because she could see the catalyst happening within me and shook me up as well. Both of them were justified in their anger at me. I said and did things that haunt me to this day, because a month ago I took their anger and let it motivate me. I took their Holy Spirit warnings and realized that their work wasn’t done. I had to believe them, I had to submit to them, I had to internally accept what I had done, and the violent wind I’d become in my own right. I also shook them up, in a way for which they did not ask.

Whether I motivated positive change or negative, I do not know. I am not entitled to their opinion unless they want to give it. However, I can accept that getting me out of their lives might have been the best thing for them. I can accept that my blood and fire was unwelcome. It is a situation we all face at different times in our lives….. whether we can own it or not.

The question now is whether we can recover from it, and if so, how in the hell do we do it?

By reaching out. By reaching up. By accepting the coming of the Lord’s great and glorious day. Most people think of that day as The Second Coming. I do not think that in the slightest. To me, the Lord’s great and glorious day is when we reach inside ourselves, own our sins unto other people, and ask the Paraclete to make us whole……

Do you see what I did there?
Do you see it?

There’s the meeting of one and another. The violence and the promise. The internal struggle and the need for comfort as we face it head on. Moses gave us the Caduceus, now used as the symbol for doctors the world over. It is no accident that hundreds of years later, Jesus was called The Great Physician. You go to a doctor when you need a cure. The Great Physician can heal your heart, but only if you make the commitment to ask. To keep asking. To see the violent, mighty wind coming and ask for help.

After the storm comes the rainbow. What does that rainbow look like to you? In my own life, it is prayer. It is the constant joy of speaking out loud and believing that someone is listening whether they are or not. Believing in God is not a requirement for prayer. Believing in prayer is a way to channel your own distress into prosperity. The longer you pray, the more you listen to your self, your inner being, your godspace.

When I realized that I was a person even I didn’t like, submitting to the power of Jesus’ messages of hope, redemption, relief, and comfort gave me strength inside myself to take the violent, ugly changes in my life and walk away from them so that I could forgive myself and be the person I wanted to be. I did not want to participate in violence. I did not want to add to the mess I’d already created. I wanted to be whole.

When I touched the hem of Jesus’ robe metaphysically, my mental health changed. I started to feel a peace I hadn’t felt since childhood. An ever-present rage went out of me and I started to send both Dana and Argo constant prayers of safety, comfort, relief, atonement for the things I felt they’d done and wishing for their peace as well. Wishes became reality when I realized that I did not need their forgiveness, because it had come from sending the prayers themselves.

Christ gave me an invitation to peace once the violent mighty wind had passed and the raging storm became the calm he said he would give.

I ask that wherever you are in your journey, that you are given peace as well. That you are able to reach out in distress and metaphysically touch Jesus’ hem as well. Because he preaches from the cloud, he won’t have to ask who touched him.

He’ll just know.

Amen.

To This Day

Dana and I were just having the most interesting conversation about Doctor Who and the Bible, because the canons are strikingly similar. The conversation started when we remembered The Master.

I said:

I hope they show The Master as a little boy, looking into the schism for the first time. You know who it reminds me of? Moses and the story of the burning bush. God actually tells Moses not to look at him because the sight is too overwhelming. When The Master looks into the time vortex, it’s like getting an answer to the question “what would have happened?” Keep in mind that since I am not a fundamentalist, I am not talking literally. There’s just a lot of wisdom in looking at them together.

And Dana said:

The Doctor is a Christ allegory because in dying for our sins, he’s still protecting us to this day. For years, the story has been that the doctor is atoning for the sins of killing all of his people and the canon has changed to now having locked them in a slice of time so that he can rescue them one day. And he’s over 2,000 years old now.

My eyes started to bug out of my head.

I love being married.