Sermon for Proper 11, Year A: Subtraction

It might help to read the scriptures before you read the sermon, although if I put them here, my word count is bigger. 😛


In researching for this sermon today, I accidentally came across something profound in a novel called Quantum Lens, by Douglas Richards. I have two free book aggregators that comes to me through e-mail every day, and though it is not on sale anymore, it is worth every penny ($6.99). As an aside, because I’ve gotten so many books for free, my Kindle is breaking under the “weight” of everything I haven’t read….. But the lines I came across that struck me so deeply are these, and I’ll have to paraphrase:

Character 1: How many colors are in the rainbow?
Character 2: Seven, but with combinations, infinite possibilities.
C1: What color do you get when you look at all of them together?
C2: White.
C1: Right. Water is blue not because of addition. Water is blue because of subtraction. The water is not blue because it was made that way, but because the water subtracts everything but blue. What if God is the same way? God is not God because of addition, but because of subtraction? That God is all infinite possibilities and creates by subtracting pieces of God’s self breaking open?

In another part of the book, my mind was absolutely blown. One of the characters says that on the first day of creation, Genesis says, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness.

Ok, so we’re there. It’s one of the most famous passages in all of scripture… and here’s where it gets interesting.

The sun and the moon and the stars weren’t created until the fourth day.

What if, without knowing it, quantum physics is explained in Biblical terms by the 3rd verse of the first chapter of the first book in the Bible… God separating light matter from dark in a concept not truly understood even today… Again, God working through subtraction and not addition.

God dividing themself rather than multiplying.

When you think of scripture in this way, we are all subtractions of God… tiny pieces of divinity flung throughout the world, no matter what kind of deity to which you identify. Eastern, Western, it’s all the same. What changes is the way we subtract from God willingly. If God has many names, they also have none. There is no separation from God, because you are a piece of them, cut of the same cloth:

If I climb up to heaven, you are there;
if I make the grave my bed, you are there also.

If I take the wings of the morning
and dwell in the uttermost parts of the sea,

Even there your hand will lead me *
and your right hand hold me fast.

If I say, surely the darkness will cover me,
and the light around me turn to night,

Darkness is not dark to you;
the night is as bright as the day;
darkness and light to you are both alike.

Psalms 139: 7-11

What would Christianity look like if we all saw ourselves in this way? What if we threw out the idea of the grandfather in the sky and all realized that God themself is within us, and not without? How would that change theology as we know it? Not for the people that study it every day, but for the people who think they are worthless, or friendless, or needy, or insecure, or all of the things we tell ourselves in our moments of weakness

What would it look like to know for sure that you are not a multiplication of God, but a subtraction? That God themself is in the beating of your heart, divinity you do not have to seek anywhere but in your own heart? What would it look like if all of God’s subtractions stopped subtracting from each other, because as a human race, we are all the same pieces?

What if we were able to subtract negativity, toxicity, war-mongering, famine… all the horrible things that humans do to one another because we do not realize that we are literally hurting ourselves? If everyone on earth is a subtraction of God, we are all literally the same person, with enough difference to make things interesting. We lash out in fear, but what if we were all able to turn that fear on its ear and reach out in the knowledge that when we treat each other unfairly, or engender anger and fear in others, we are only using a knife to cut our own hearts?

I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. For the creation waits with eager longing for the revealing of the children of God; for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God. We know that the whole creation has been groaning in labor pains until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies. For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen? But if we hope for what we do not see, we wait for it with patience.

Letter in the Spirit of Paul to the Romans

Who hopes for what is seen?

If we are to believe in this letter, we have a lot of work to do. “Paul” is urging us to set our own creation free. Chapter 8, from which this excerpt is taken, deals with the problem of righteousness and entitlement… that being saved in hope does not mean that we are free to do whatever we want without consequences. His ambition in this letter is to show that the Jews of his time practiced their faith by strict adherence to the law, and to him, there was no way on earth this was possible, or even probable. What speaks to “Paul” is spiritual submission, the act of doing the right thing because the law did not always line up morally.

Jesus freed us from all Talmudic law, which is the basis for the new church that “Paul” is trying to create. In effect, he wants to subtract Christians from the legal bondage that the Jews have created, to be able to follow their own hearts and minds. Reading between the lines, “Paul” is calling out all the Jews who live to the letter of the law and yet, have no spirituality at all…. but he’s trying to fix it. He is trying to show the Romans that they are not a church of their own, but part of a larger body, all subtracted from the same being.

There is also self-motivation as well as mobilization. “Paul” was eager to preach in Spain as the West opened up, and he knew that establishing Rome as a base of operations was his best bet. He laid his heart bare, establishing his theology, because he knew that his “reviews” from Rome would be mixed based upon his reputation without even knowing him…. because who hopes for what is seen? He was trying to hope for something bigger than the churches he knew well (to paraphrase Wm. Barclay).

In order to do this, he establishes that we must be responsible for our own well-being and that of others. Not to be claimed, but to own the claim we already have. “Paul” calls us the first fruits of the spirit, just sitting there, waiting.

What are we waiting for if God has already subtracted a piece of themself into us, so that we may further the message of the Christ on our own? If “Paul” was reaching beyond the hope that was already established, what is stopping us? What is stopping us from reaching out to the poor, friendless, needy, insecure, or otherwise hurt in a world that sometimes knocks us flat? What is stopping us from subtracting pain? What is stopping us from subtracting fear? What is stopping us from subtracting unity?

Glory is not about to be revealed to us. It is already here. What are we waiting for?

Amen.
#prayingonthespaces

Sermon for Proper 10, Year A: Seeds and Stems

Matthew 13:1-9,18-23

Jesus went out of the house and sat beside the sea. Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. And he told them many things in parables, saying: “Listen! A sower went out to sow. And as he sowed, some seeds fell on the path, and the birds came and ate them up. Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. But when the sun rose, they were scorched; and since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. Let anyone with ears listen!”

“Hear then the parable of the sower. When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”

Sperm is often called “seed,” especially in the Bible. Therefore, every single one of us starts out as a seed, and when, joined with an egg, takes root in the womb and stems outward. A lot of our personality is created when seeds become stems  and stems become branches and branches become the mature tree… a new person, ready to take on the world.

But have you ever stopped to wonder how the DNA handed down to you affects the type of roots you create? What kind of seed you might be? Do you consistently seek out people who you deem “in the same garden?”

The types of seeds that Jesus is talking about directly relate to personalities in people, and he says so directly when he’s explaining what he just said. This is because often, when Jesus uses an analogy while preaching, and even in just talking to his disciples, what he receives is a series of dumb looks.

This is not unusual even today, because without repetitive explanation, people get lost in their own minds and now have no idea what you’re saying. The best preaching advice I’ve ever gotten is, “first, you tell them. Next, you tell them again. Then you tell them again.” Of course, you use different illustrations, but they’re all the same point.

When people are firmly planted in their pews, completely tracking with you, they may not get the idea of repetition. People who are not often need it. As a preacher, I am competing with the personal stories that come up for the people listening, what to have for lunch, and, especially in Portland, a sunny day.

It’s the difference between how the seeds are planted, and what kind of personalities they create.

We can even expand past the personal to the local church. Are you invested with deep roots, or did your mother make you come? It’s at this point that we have to ask ourselves “are we the 30, the 60, or the 100-fold kind of church?”

What kind of church ARE we?

Are we so shallow in our commitment that a bird could swallow us up? That it would take so little to make us disband? We have nourished the bird, but have failed ourselves in a “give a man a fish” kind of way. We’ve sustained, for a moment, one being… and walked away. The gospel competes with the world, and loses… badly.

Have we planted ourselves on rocky soil, reaching for the sun? The best analogy I can think for this kind of church are those that initially are so gung ho that they over-commit, and six or 12 months later, leave, never to return… because it’s just so much work. Few can let go and listen because the running tab of things to do is so long, particularly for “the Marthas…” who place very little importance on the phrase don’t just do something, sit there.

Initial excitement in its exuberance is a wonderful thing, but it has to be watered carefully, as not to burn or drown. There is generally little room to add new crops, because people are already so mired between committees and choirs and teaching Sunday School and laying out vestments and ALL THE THINGS that new shoots spring up, and there’s no one with enough sunlight left to tend to them. The gospel just gets in the way of the running to-do list with no respite.

Churches with deep roots are not only self-sustaining, but have the ability to minister to others… and it’s a difference you can both see and feel. Deep roots mean there’s a group of people for each single thing, so that no one group has to do everything. The same 30 or 60 people are not the entire church, but just the choir or just a couple of committees. If you’ve ever been to a really small church, you know that there are at least ten people who are on every committee and in the choir, and have to say “no more.” Not out of malice, out of exhaustion. There are churches with deep roots who have the ability to create a committee just to shake new people’s hands as they come in the door, and that is their only function. There is enough room between rows, enough nutrients for everyone, that the seeds become stems and the stems become branches and the branches become the mature tree. The gospel is not working at us, but through us. We are able to welcome the stranger, give to the poor, fight racial inequality and GLBTQI rights… we have the ability to widen the net, teaching others to fish as we go.

Which invariably leads to the question of what kind of world we want to be.

For a lot of people, it’s starting to feel like being a 100-fold seed in a 30-fold world. But here’s the catch… it’s not a 30-fold seed world. Perception is not reality. There are enough people to do everything, enough people to be able to pick which causes to support, which battles to fight… and which governments need resistance. Resistance is not futile, it’s its own kind of protest.

Hundred-fold people create hundred-fold churches which give the individual a chance to grow into a community. So many people can and will get involved, but are overwhelmed when it comes to how to “jump in.” They are the hope and the future as to how a 30-fold seed can find its way from feeding one being to all of them.

This is where you are issued an invitation, in turn to give one. In my own life, I have never once had success with inviting someone to come with me to church. I have had success with showing them who I am and to whom I belong. For instance, I’ve invited friends to march with me in the Pride parade along with my church group…. or go to a political rally. Wide-eyed, they look at me as if to say, your church does THAT?

Of course. In a church with deep roots, the plants grow toward the sky, because the deeper the support system, the easier it is to say…

Jesus Has Left the Building.

Amen.
#prayingonthespaces

How to Even Tag This One…..

I haven’t heard anything from Blackboard, and I’m starting to get very frustrated, because of all the companies I could work for in all the world, this is where I straight up belong. Helping Scott and Andrew set up the Academic Technology Support Center at University of Houston was one of the greatest years of my life. Scott even sent me to University of Minnesota for a WebCT conference, complete with nine inches of fresh snow on the ground, and I learned more in that one weekend than I did in five weeks of trying to teach myself. At first I thought I’d end up becoming an instructional designer myself, and got to do a little bit of that with Evangelinux and again going out on my own with Udemy.

I haven’t posted anything to Udemy yet, and will let you know when it’s available, because I have an issue I need to clear up first. I have to figure out how to evade online pirates, who will download your videos and take your course for free, offering it to others through direct download and torrenting.

If I can’t figure out how to do it on their server, I might be interested in offering it on my own. To do that, though, I’d have to move to a real server space rather than WordPress.com, because apart from a small donation button, they will not allow you to make money. I understand- they’re giving you server space for free. If I moved to another server, I’d be able to have more control with scripting, etc., plus be able to use things like Google AdWords. Now, you don’t make much with Google AdWords, but at the same time, you make more than if you can’t use it at all.

The idea of the course is Linux for beginners, using desktop recording software and voice overs. I have more than one idea, because I think people need to know how to use the command line, because typing is so much faster than searching through menus to get simple things done. The second idea is talking about replacements for all the software you really need. For instance, it is just not worth the cost to spend money on Windows, Office, PhotoShop, etc. when similar tools are available for free, and often open source, so that if you’re a programmer, you can customize everything to what you need with no legal penalty… even with Linux itself. Microsoft is just beginning to get on the open source bandwagon, and there is no way they’ll ever release the entire source code for any of their flagship products.

Quick tip for PhotoShop users… there’s an open source image software called GIMPShop (a mashup of Gnu Image Manipulation Program and PhotoShop) that changes all your keyboard shortcuts to the same ones you’d use in PhotoShop, therefore cutting the learning curve in half. Maybe I should have saved that for my own tutorial, but there you have it. The first one’s free.

I only lasted a year at the ATSC because I was promoted again to Internet/Intranet Developer II. Back then, it was so much easier to be a web developer because we were writing all our own code from scratch rather than having to make our web pages talk to databases, one of the major changes in web development over the years. Cascading Style Sheets were about as sophistocated as we got. For those who have no idea what I’m talking about, it’s a file that you reference that is similar to creating styles in Microsoft Word. Basically, you separate out all the content from the formatting and put the formatting in this one file that works across all the pages in a particular site. That way, if you want all your headings to be in a larger/different font, you change one file rather than manually having to change every heading on every page… which, back in the day, was as excruciating as it sounds.

This is another reason to change to my own server space, because on WordPress.com, all the fonts and everything are controlled by the theme. If I upgraded to WordPress premium or whatever, I’d have complete control of ALL THE THINGS. But I still wouldn’t be able to do everything that needs to be done in terms of protecting myself from illegal downloads…. or as much as I can, anyway. Surely there’s got to be some kind of Digital Rights Management for personal web sites… which wouldn’t stop a hacker if they were really dedicated, but would definitely stop the lazy ones.

But for most of you, this post is probably unbearably boring, because you don’t want to hear about WebDev and all that computer crap. You come hear to learn about what I’m doing and how I’m feeling and how I’m interacting with others, along with how I’m dealing with soul-sucking grief.

The short answer is that I’m not.

I’m burying myself in trying to find a job, trying to push myself to create my own courses to have income I don’t have to watch, anything to get away from having to think or feel anything that doesn’t have to do with business. I have done so much feeling and thinking about everything that I’m getting tired of it. I’m tired of feeling down ALL THE FUCKING TIME. I’m tired of feeling that I don’t deserve joy because I am enmeshed in grief. I am tired of feeling guilty when I receive said joy because I am “supposed to be” in mourning.

I am tired of worrying about what Dana & Argo and anyone else I’ve pissed off thinks and turning my attention to those who do show up. Because honestly, what good is it doing me? They’re never coming back and it is wasted energy all the way around. I’ll never be able to say enough, do enough, be enough to erase the hardship I’ve caused both of them. “You’ll never amount to anything” and “we’ll never be normal” are beginning to be it for me. I say “beginning” because it’s just my personality to overthink and overworry and carry that shit around for years on end… because not only do I owe them a hell of a lot more from me than they got, they’ve stopped listening and they did a long time ago. Even when I am being dead-level honest, they don’t believe it, anyway. It’s not my job to judge whether they should believe me or not. That’s their decision, one in which I’ll never have control (and shouldn’t). But what I can do is try to stop thinking about it, try to stop caring so damn much, try to love them in a loopback that feeds me and keeps me going rather than expending energy trying to “win” them back. I can’t undo or redo the past, but I can take the lessons I learned and turn them into something beautiful in their names… because I cannot and will not forget the gifts they gave me along the way. It was a long road to stop thinking about all the negativity and toxicity and just breathe, taking in the wonder of their prayers and presence while I had it.

Just because I erupted and crazy spatter and emotional vomit rained all over them due to forces I thought were literally beyond my control doesn’t mean that I don’t take full responsibility for it. Notice that I said “forces I thought were beyond my control.” They weren’t. I just didn’t have any coping mechanisms and everything I was feeling made me go off like a loose cannon, saying and doing things completely contrary to who I am, because my emotional abuse lasted so long that when I finally accepted it and started moving on, there were….. casualties. I said things I’ll never be able to take back, acted in ways I never thought I’d be capable.

Because I had no way to stop it at the time, everything that was heaped upon me was heaped upon them… mostly because I couldn’t confront the person with whom I was really angry…. and it isn’t as if I didn’t try. I tried with a passion I’ve never felt before or since. It left me full of despair and rage for which I had no safe outlet, and chose the most unsafe of all…. two people who loved me beyond all reasonable measure… or at least it seemed that way to me, because I didn’t think I was worthy of that kind of love. It surpassed all my understanding…. and because I was not healthy, of course I chose to go after this dysfunctional, unstable, disaster of a relationship rather than relying on the healthy patterns I’d developed with Dana, and later with Argo. And, as all emotionally abusive relationships inevitably end, I blew up like a firecracker because it was SO UNFAIR.

It had never been fair, but I didn’t know any different. I wandered further and further from myself, my values, my personal compass as I tried to release the thunderstorm that had been raining on my head since 1990.

In the words of Dooce, it sucked and then I cried.

It sucks that I’ll never go back to that time in my life, because both relationships ended with our bridges burning in effigy. How could they not? At this point, it doesn’t and shouldn’t matter what I want, and they are two completely separate things in each relationship.

With Dana, it would be the ability to have stayed married through the storm, knowing it would pass once I returned to my old self. But you never go back to someone with whom you’ve had a physical fight. She started it and by God she was going to end it. I’ve never been hit harder in my life. I do blame myself for escalating things emotionally and not running away before it got physical… but I don’t blame myself for getting hit, trying to defend myself, and it ending….. poorly.

With Argo, it would be to erase the words that cut me like a knife, that “we’d never be normal.” It would be her contacting me as if everything was okay and yet, it was CLEARLY not. It would also be the chance to thank her in person for emotionally whipping my ass, because it got me back on the road to wholeness. It would be the chance to give and receive hugs that last a second longer, because it might do more good than an apology in black and white. It would be a chance to know the whole package rather than the people we presented to each other- only the sides of each other that we wanted the other to know. It could never be a do-over, but a begin-again. It would be to know forgiveness rather than remission.

For the non-Episcopalians, remission of sin is erasing it like it never happened. Forgiveness is recognizing the wrong and reconciling it.

I’m at a point in my life where I don’t want to cover anything up. I want my friends to love me even though I am hugely flawed, because I’d do the same for them.

I am starting to find those friends, or rekindle friendships that have been idle a long time. It is an important step in finding the next great love of my life, because if I can’t be a good friend, I can’t be a good partner.

As I rest and recover, though, there’s no place like localhost.

Tolstoy Abridged

…she had learned from experience that Need was a warehouse that could accommodate a considerable amount of cruelty.

-Arundhati Roy, The Ministry of Utmost Happiness

It is funny the lengths to which we will go, the things we will withstand, when we think we need something or someone… most likely someone. Things are an achievable goal. People are moving targets of emotion. In most relationships, but not all, there is some bit of lopsidedness to it. Not everyone finds that marriage, that friendship, that boss in which esteem and respect are equal to one another.

And yet we go on, trying to please and tolerating others’ behaviors as if they are normal in order to learn their particular brand of dysfunction. As Leo Tolstoy says in Anna Karenina, “all happy families are alike; each unhappy family is unhappy in its own way.” No family is immune to it- to fit in, we adjust our expectations from the ways we were raised to the way they were… because equality is about compromise, and need is ingratiating ourselves, sublimating the parts of us that are completely different so “we’re on the same page.”

I didn’t learn this from my biological family. I learned it over years and years of emotional abuse. Early and often I changed my behavior so that I didn’t rock the boat, and walked on eggshells, afraid to be myself… because when I was, it was a signal to me that I wasn’t needed anymore. Agreement meant love; disagreement meant “I just don’t know what to do with you. I can’t win, so I’ll just leave.”

Appeasement was the name of the game, and we all do it, but some less than others. Take, for instance, your work phone voice and the voice you use when you’re just shooting the shit with your friends. If “the customer is always right,” sometimes that means swallowing words that need to be said and aren’t… mostly things like “you kiss your mother with that mouth?” Customer service is the only profession I know in which trying not to fake your own death so you don’t have to go to work is a daily struggle…. because people won’t unload on the others they’re mad at, but they have no problem treating the clerk at Target or the waiter at Jaleo like that. They think it’s impersonal, having no idea how deep their words cut… because hey, they’ll never see you again.

And that’s where they’re wrong. They need you. It’s not like they’re going to abandon going to Target or Jaleo, and they’ll see you again whether you want to see them or not. As soon as they walk in the door, you remember their “kick the dog” syndrome and try desperately to find someone else to help them.

But sometimes you’re stuck, and it’s a crapshoot as to whether they’ll remember and apologize.

This same behavior happens in relationships. We’re mad about something else, and unload on the people we love the most, because we know their softest spots. Unsurprisingly, they also retreat, and if the words cut deeply enough, and apology isn’t necessary, because they won’t hear it, anyway.

Because sometimes the emotional abuse is given, rather than received… especially if that’s what’s been modeled for you long enough. Others tiptoe around you, so that you don’t pick up your toys and go home… the exact scenario you were trying to avoid with someone else. You watch as they change their behavior around you, rarely self-aware enough to know they’re doing it, because you’re doing the same thing… your own egocentricity in the way… both saying to each other “please don’t leave me. I am broken and I know it, I just don’t know how to fix it.” Just not with words.

But that’s what happens with fully-functioning adults. As a child and an adult in any kind of relationship, the balance of power is off to an enormous degree… and any perceived anger is all their fault. There is nothing within them that says “this person is treating me unfairly and I need to stand up for myself.” This is because when the child tries to stand up for themselves, it leads to witholding of affection and long, drawn-out silences in which the child takes on the “I have to fix everything” mentality. Instead of another adult compromising themselves into your crazy as you adopt theirs, children cannot begin to comprehend what they’ve done wrong.

And often, this is the root of the problem with adults who also think that every slight is their fault. You don’t get away from it, there’s no relief until you can take back your own power… and it never, ever happens in an instant. It is a lifelong process of examining why you think the way you think, because even when you think you’ve made progress, you’ll fall back into old patterns because they are so ingrained. It is a lifetime of two steps forward, and between one and four steps back. Just like one is never cured of addiction, one is never cured of codependency.

Adulthood modeled badly for children leads to future adults that cannot trust their own intuition, often relying on other people they perceive as just as damaged as they are because they know they can take a healthy person and destroy them. Sometimes it’s a good thing to share experiences, as my friend Donna calls “compatible wounds.” At others, it’s one awful pattern feeding the other with no end in sight, because neither one is aware of just how much they’re doing to excoriate good memories.

The eternal rub, the thing that makes both of you bleed, is that when you’re saying awful words to each other, it’s really just a cover-up as to how you feel about yourself. If you think you’re worthless, that’s how you’ll treat others. You don’t really think that about the other person, you’re expressing your own disgust at yourself, and it comes across as rage and anxiety… words coming out of your mouth before you even have a chance to connect consequences. If someone has treated you that way, why would you? It’s “what you’re supposed to do” in an argument. For two people abused as children, these are fights that are designed to cut both people off at the knees, mutually assured destruction in which both parties have trouble standing back up.

The craziness continues because you’re so afraid of getting “crazy spatter” on healthy people… or at least, the people we view as such… not really taking in that everyone is fighting a battle of some sort. These days, I tend to believe that there are no healthy people, only healthy actions… and, as Elizabeth Gilbert says, “I don’t know of any story of self-enlightenment that doesn’t begin with getting tired of your own bullshit.” I had to decide to get healthy. I had to decide it was time to, in the words of St. Paul to the Corinthians, “put away childish things.” However, just like deciding to come out as GLBT, you don’t do it once… you do it every day. I can’t just decide once. I will die having to make these decisions.

If Need accommodates cruelty, it is a choice to step away from it…. not once, but each and every day. I would amend that statement to say that Need only accommodates cruelty when it is based in lopsided affection, when you think you need something not meant for you. Healthy need is interdependence, not wishing and hoping someone will finally realize what you have to offer… because pro tip… they won’t. Users that make it impossible to please them will only move on to someone else when they realize they can’t get adoration from you anymore. They’ll just lovebomb someone else until they’re so wrapped up in the lovebombing that they can’t understand why it would go away, and what they did to deserve it.

“Putting away childish things” is the realization that you know exactly what you did. You took those childhood behaviors and carried them into adulthood, where they no longer serve you… but again, it’s not a realization that happens once, but every time you interact with others. You have to ask yourself if you are really happy and healthy, or in the company of others, whether everyone is just unhappy in their own way. You have to stand up and say………….

I’m not going to get into the ring with Tolstoy. – Ernest Hemingway