Plotting By Notting

What do you enjoy doing most in your leisure time?

When I am not writing, I am obsessed with television and video games as much as I am with reading, because it’s a different style and structure in each medium and I want to learn them all.

My favorite writer on TV right now is Issa Rae, because “Insecure” hit Netflix and all of the sudden, I realized how brilliantly her pilot was constructed when it came together…. but not enough to keep you from clicking “Watch Next Episode.” Maybe the pilot could work as a standalone. Maybe.

But what I learned is that I wanted to keep learning from her, because I wanted to see another episode in which she built up a plot in one way, and then unravels the sweater so that you don’t see it coming. The way she does it is by using emotional intelligence gathering on herself and others, which is every bit as interesting to me as watching espionage, because in both stories, there are things that go horribly wrong by not having the right information and consequences cost a lot more than they can pay….. one literally, the other emotionally.

Issa Rae’s comedy and drama comes from gathering intelligence and it turns out that either her perceptions are completely wrong, or her friends’ are. She digs into the complexities of really trying to own yourself, because you become stronger when you can admit that mistakes have been made.

In every book, TV show, or video game, it’s the writers that draw me in. The second thing is the composers. Once I’m done with a video game because I’m tired of it, I still listen to the score a lot. For instance, the full orchestral version of the Fallout 3 score is as beautiful as “Galaxy News Radio” is entertaining.

Now that I’ve played the intro to Fallout 4, I’m glad that Galaxy News Radio has been replaced by a DJ that plays the same music, but he sounds like he doesn’t know anything about being a DJ. There are lines that are so funny that I’ve fallen over, and I’m impressed at how Bethesda has continued the details that made Fallout 3 great. The reason I’ve only played the intro is that I could tell quickly that it was a console interface that had been adapted for PC. I hated it because I had to learn it, when Skyrim and Fallout 3 had the same game game mechanics ( and I rearranged the keyboard so that it was the same as Skyrim and Fallout 3).

I also would hate to start a game that didn’t have console commands, because it’s so handy in Skyrim. The game is stable on its own with a few unofficial patches, but the more mods you add, the more problems the game has with starting quests correctly, etc.

I am also very, very picky and I will not stick around for bad writing. I either like no writing at all (like match three phone games), or huge, epic sagas. I will look up the intro to Oblivion on YouTube and put it at the end. It grabbed me even more than the opening to Skyrim, because here’s what happened.

Video games are programmers. Most programmers are neurodivergent. Most programmers are also used to extensive documentation. So, Patrick Stewart was hired to do only the introduction, and he showed up to a bigger dossier than he’d ever been given for any character in his life. He said it was delightful…. actually, he’s said it several times, and I appreciate it because it has promoted the game many times. It’s one of the best opening cinematics in any video game because of THAT VOICE. I’ll put it at the end.

I played Oblivion when it first came out and got bored with it pretty fast because I was older, and when you’re older and you’ve played video games since you were a kid in the 80s, the more complicated keystrokes/controllers seem like too many buttons. Believe me, they are. I haven’t even figured out how to favorite weapons in Skyrim for easy access, and it’s been 10 years.

However, I didn’t come across Skyrim on my own. My brother-in-law had an XBOX (I don’t remember whether he’s upgraded or not, but you don’t need to update hardware for that game. Anyway, I was watching him play it and I loved the story, but hated the controller. So, I got it for PC and found the game mechanics much easier. It’s fun to fight the battles, but at the same time, the main storyline has to be compelling for me to even finish the game, much less play it twice.

I will say that since I have played both Oblivion and Skyrim now, I liked the ending of Skyrim’s main storyline, but the ending of Oblivion’s A plot made me fall out of my desk chair…………. just like I did in the 90s with StarCraft (iykyk).

Speaking of which, when it came out (I don’t remember what year, but not recently), StarCraft Remastered was $10 on Blizzard.net, and it was the best $10 I’d spent for the last several years. It’s a great storyline, and it’s so damn quotable. I remembered the interplay between Jim and Sarah like it was yesterday. Sometimes I’ll still start up a campaign just for old time’s sake, like keeping an old NES.

In terms of being able to study structure in writing from books, I find that I get the most and the least out of Stephen King. That’s because we write in exactly the same style. We don’t start with a plot, we find it. His “On Writing” is one of the best books in the world, but I still can’t figure out how to let go and get the story out without thinking too much about it. That’s because I’m not the kind of writer that can think all the way to the end of a story, because I don’t know which direction I’m supposed to go after a while and it all becomes character study.

I want help, and I don’t. That’s because if someone helps me with the plot, then it’s not my story anymore. I want to be able to tell it the way I want to tell it. I’m talking about things like craft and research to have enough information about a subject to know which way it would go in a real situation.

For instance, I’ve been trying to figure out a sermon that makes sense comparing Jesus’s escape to Egypt as a toddler to a modern ex-fil op since “Argo” came out. It came to me during the scene when Tony explains to the higher ups at State that “the only way out of Tehran is through the airport. We send in a Moses…………….” If I hadn’t already been sitting in the theater I would have needed a chair, it hit me so hard. That being said, I’ve put it off and put it off because when I write spy jargon, it doesn’t sound real. I need to read enough declassified operations that would fit my theme, and the most interesting part is that I need recent ones the most because they’ve taken place in the Middle East. It can’t happen, though, so I’m combing through a lot from WWII to The Cold War, both through newspaper articles from the time and non-fiction books.

Here’s why I want to learn what really happens during an ex-fil and how it would go down in The Middle East. My father told me about 35 years ago (and he got it from Harry Emerson Fosdick, then pastor of Riverside Church in Manhattan) that “every good sermon begins in Jerusalem and ends in New York, or begins in New York and ends in Jerusalem.” It’s a code for being relevant. Start with the past and connect it to the present, or start with the present and tie it to the past. I have found that the latter works better, because when I start with the news or history, it is interesting, but the people are sitting there thinking, “how in the hell is she going to tie this all together?”

Then, when the light bulbs go off in their heads as to what dog you’re walking, you’re going to get one of three reactions. The first are smiles and excitement like they’ve gotten to the part in a novel where they can see the plot twist at the end. People have known these stories for years, just not necessarily new ideas on them unless their pastors are really digging into different interpretations/criticisms.

The second is tears, because sometimes the message really drives home something powerful going on in their own lives What I know for SureTM is that if you touch a nerve, people will say “it’s like you were only speaking to me.” “How did you know that’s exactly the message I needed to hear today?” In today’s lingo, I have no doubt that as I was shaking hands at the back, at least one person would say, “you didn’t have to attack me like that.”

It’s the point of church to begin with- to have community when those things come up for you…… which is why we had several atheist members at bridgeport and as far as I know, we still do. They don’t have to believe in God to believe in social justice.

The third reaction is raucous laughter, because I have to make sure everyone is still awake. If nothing else, I do two things to make sure even those people get something out of it……. the ones who are weaving in and out, lost in their own thoughts and then paying more attention because they didn’t know why everyone else was laughing….. I also make sure there’s a soundbite. I don’t leave it there, though. I don’t sum up scripture in, what is it for Sorkin? 11 words?

No, I find a way to have several illustrations that all tie back to that one line, so even if people can’t remember the entire sermon, they’ll definitely remember the tl;dr.

However, I haven’t been asked to preach in a very long time, so now my foray into an intelligence operation of Biblical proportions, it would just be a theological essay- as I am wont to do even while telling you about a million other things. I’m just not there enough to really tie a point together like I really want to, because the best way to knit a sweater in a story is detail, the immersive experience of playing a video game, reading a novel, or watching TV. The difference is that it’s all self-help based in reality, not “grandfather in the sky.” Divinity is too close for that.

I hope that, as in past entries, I’m making it clear that theology is one of my special interests, not that it has to be yours. I’ve said it before, but I accept everyone. I don’t care if you’re an atheist or not. I’m trying to impart lessons to an international audience, and Biblical references are something that connects a lot of the world. However, I don’t use Biblical illustrations for everything because it’s not the only way to use a world language as the world gets closer through the same cultural media. The internet and VPNs have changed the way we watch media, both here and abroad. I love setting my VPN to Canada or Australia when my browser will allow me to do that. Sometimes it works, sometimes it doesn’t. It depends. It always works on my desktop, it sometimes works in the app.

And sometimes, those illustrations work better than Biblical ones because the Bible is ancient and pop culture is happening right now. There are so many sci-fi TV shows/movies that I think represent the same self-improvement I use in Christianity by quoting nearly anything. I wasn’t kidding when I said I quoted Snoop Dogg in a sermon. My friend Kina was going to be there, and she was in a band called “Twisted Whistle” that did an acoustic version of “Gin and Juice,” like The Gourds except in four part harmony.

So, I knew I could make her smile if I worked it into my sermon, and it just so happened that the lectionary couldn’t have been more perfect. The Psalm that day was particularly beautiful, so, I started with telling everyone that the Psalms were written like poetry, and, like all Biblical stories, have had music set to them for centuries because setting a tune to the words is what helped people remember them before they could write. Then, I said that I knew it worked, because I knew all the words to “Gin and Juice” because Kina had finally slowed it down enough I could understand the lyrics. I got a little closer to the mic, and I sang Kina’s bluegrass version of the very first line, which is the only one I *could* sing in church……..

Then, I told my mother’s favorite memory of her mother. In the end, she had very bad dementia. She could hardly remember a thing, but tears rolled down my mother’s face when a music therapist got her to sing “Jesus Loves Me.” My mother had never heard her mother sing before, but showing again that theology is imparted through music.

Then, I sang the first line of the Psalm from the Episcopal setting I’d learned years ago……. from memory.

So, after establishing how it was finally written down, I explained the context around why it was written the way it was written. No one will remember that part of it because it was just color commentary However, I’m going to bet that if you know any of the songs I’ve mentioned, you started singing them, too. I sang the first line of the Episcopal setting to close as well, because you can get people to remember things if you set them to music….. or so I’ve been told. 😉

The quadratic equation is “Pop Goes the Weasel.”

I’m sorry. I’m so, so sorry.

What “Plotting by Notting” means is that I am taking in a fire hose amount of information when I look at other stories, no matter what form they’re in. Even when it looks like I’m not wiring and I’m just sitting there or gaming, I am still lost in my own head, trying to figure out how this or that plot device will work for me in the future. I have so much energy for writing, though, that the “notting” part takes me a while to det to because it’s so far down on the list of priorities.

The last author that really got me hooked in a way that I couldn’t let go until I’d finished the last in the series (at the time) was Diana Gabaldon. It took me three or four tries to get into Outlander, but by Dragonfly in Amber I was reading a thousand pages in two days. It was insane how fast I inhaled it.”Go Tell the Bees” is my least favorite because Gabaldon told us we’d get answers to questions we’d had since book one, and we didn’t……. and this is supposedly the last book. In a lot of ways, it was a “choose your own adventure” ending…. or, “Monty Python and Quest for the Holy Grail,” I think there’s more story to be told, but no one asked me. I’m sure that there’s fan fiction that addresses a lot of my questions, but I don’t want to wade through the D papers to find an A. I don’t have that kind of time.

What I’ve found with my “Words are Hard” fiction prompts is that I’m pretty good at short story ideas, but there comes a point quickly where I say, “this is as good as it gets.” I think this comes from my father’s preaching advice……. “when you run out of things to say, stop talking.”

I don’t spend time fleshing anything out more than that, because these are training exercises…. or at least, that’s how I see them. I am walking before I run….. this is “couch to 5K.”

Oh, and I almost forgot. Here’s the intro to Oblivion, with Patrick Stewart. As soon as he stops speaking, one of my favorite brass intros in any orchestral starts, called “Reign of the Septims.” This is the kind of music that makes me glad game soundtracks are available so I don’t have to play to enjoy the symphony and/or choir. Even if you don’t play video games, you’ll enjoy this:

The Moral Arc

“The moral arc of the universe is long, but it bends toward justice.”

-Martin Luther King, Jr.

Today I went to the reflecting pool for the 60th anniversary of the March on Washington. I couldn’t hear well enough to distinguish speakers, but I’m going to use an idea from one of them and I wish I could give them credit. It made me stupid for a second as my internal computer lagged trying to process the moment.

They said, “the moral arc doesn’t bend itself.”

I was glad I was sitting down.

Raphael Warnock said much the same thing on Rachel Maddow the other night. He said, “pray with your lips and your legs.” I grew up with much the same idea… that if you’re going to pray, put on your shoes. You don’t feed people based on whether they deserve it, you feed people because they’re hungry. Then you pray about it and do it again.

Christianity at its best focuses on self-improvement, and social justice is a wonderful way to point groupthink in the right direction. You are bettering yourself with other people trying to better themselves through the common activity of standing up for minorities, both the ones you are and aren’t. Trauma has many basketball courts in one gym. All minorities have it. Jesus would have been subject to those same things, because of course he was Jewish, but his government wasn’t. The Sanhedrin was very much the governing body for Jews, but the Romans had control of everyone.

I wish more people would take in what a radical socialist Jesus was in his day and time. I wish more churches would take in how much their prosperity gospel is embarrassing. It is not what was ever intended by a group of radical Jews who went their own way. What people tend to forget if they aren’t interested in theology is that Christ would understand exactly nothing about what was said in the New Testament because they weren’t written down until 80 or 90 years after he died. The whole thing is a game of telephone. The Nicene Council approved international standards for the Bible, but Jesus still thought like a Jew. Jesus does not give a fuck about your abortion. I guarantee it. The Talmud is sane in this regard.

We were marching for all of it. Black lives matter. Female bodily autonomy. Black trans lives matter. Queer people matter.

Today, the moral arc of the universe did indeed bend toward justice.

But it didn’t bend itself.


I remembered that Laura was a preacher’s kid. What I did not realize is that both her parents are retired from the United Methodist Church, albeit a vastly different kind from my dad’s because I was in Texas and she was in New England. But, this woman catches jokes that no one else in the room would understand, and it cracks me up. I felt the same way about her mom. I said, “my dad was a pastor, but my mother was more the ‘smile and play the organ’ type.” Without missing a fucking beat, she says, “oh. That’s more typical….. as IF THEY HAD A CHOICE.” I died for a second. If my mother had been standing there, she also would have been struggling not to fall on the ground laughing.

It was great to feel at home with both of them right away, instantly translating from virtual to physical as if it meant nothing at all. I think people our age do it better than most, because we’ve spent more years chatting online than older people have, yet we’re still young enough to remember life before the Internet… we’re basically the first generation of people who have connected for years virtually because we could.

It would be impossible to keep up the rate with which we contact each other if we only had letters and phone calls. Therefore, the transition is much more difficult. It’s easy to continue a conversation when you can talk right up until you find each other in front of the Washington Monument.

Turns out, I can look forward to seeing more of Laura eventually because even though she lives in Boston, her aunt lives in Alexandria. So, it’s not impossible that we’ll run into each other, especially for days like this. In fact, Laura is only here for 12 hours, and her mom flew in yesterday. It made me feel like part of something very historic- I knew it was, obviously, but that it also meant a lot to all Americans because people had traveled so far for it.

I also didn’t hear about it, strangely enough, and I say that because I read the news all the time. Both Laura and her mom said that it was hard to find information about the event and that even they had to do some guesswork. All of us thought the crowd would be bigger, but it was great seeing everyone, including the Kings and the Sharptons.

Part of being there was just enjoying the moment, even when I left to get water and couldn’t find my way back to where we were sitting. I got lost in the moment when Sasha Baron Cohen was speaking about the collaboration between blacks and Jews. I did not know that it was historically black colleges that opened their doors to Jewish students when they were rejected from other American schools. It makes sense. Trauma sees trauma. Both have been tortured by the same people.

It’s the same type people that would torture me. Never in American history have any minorities been truly safe from persecution. Black people didn’t have rights in England, so why would they here? We forget the Founding Brothers were English just like we forget Jesus was Jewish. The Founding Brothers suffered under the weight of white supremacy Jesus and the country still won’t give it up. To the majority of Christians, what I am saying is blasphemy because the picture in their heads is as white as they are. The picture is every bit as infectious as the Coca-Cola Santa Claus, yet neither are real. The historical Jesus, in my head, looks like Reza Aslan (He’s the author of “Zealot,” about the historical Jesus).

Black people have held onto their Christian faith because they saw the real Jesus like no one else…… they saw him for who he really is.

They saw a man broken by the system who rose up and rescued himself, bringing us all with him. White supremacy will be the end of Christianity as Evangelicals drive more and more people away who leave church altogether instead of joining a liberal congregation fighting against the system. They’re so done with the hypocrisy that they just won’t come back unless a relative is singing, preaching, getting married, or dead.

If you insist on treating your very modern members like they’re failing at life because you’re making them terrified of ancient rules and regulations, you’re doing it wrong. Jesus was not a professional Christian superhero.

He was a man broken by the system, as all minorities are at one time or another.

The problem is when your church doesn’t talk about it.

11:00 on Sunday morning is still the most segregated hour in America.

Not just by race, but also perspective. When you think of Jesus, you think of you. So, if you are the majority, so is he. You are upholding a system that has gone back thousands of years, new generations picking new people to hate. How Jesus’ message became so twisted is easy to put together when you look at it that way. As Reza Aslan said in a famous YouTube video, “God doesn’t hate gay people. You hate gay people.”

It makes the march come together, this feeling of solidarity. If we ban together and include women as minorities, the minority is the majority. We have protested in front of the Lincoln Memorial. Now it’s time to protest, and soon it will be time to vote. If you’re going to pray, put on your shoes.

The moral arc of the universe is long and bends toward justice…… but it doesn’t bend itself.

Sermon for Pride Sunday 2021

When Tara asked me to speak on “What Pride Means to Me,” I said yes… Then, I sat down at my desk and e-mailed a friend. In that moment, all I was feeling was that I wasn’t particularly proud of being gay. It seemed like taking pride in brown hair… or brown eyes… or being able to eat a medium pizza all by myself. These things weren’t unique, just intrinsic to me.

As I wrote, that feeling lasted for five minutes. For five whole minutes, I forgot the rest of the world exists. It came crashing back, bringing me a sermon seed. From the riots at the Stonewall in to the foreseeable future, pride isn’t about being gay. Pride is about your reaction to others’ disappointment, fear, and anger at something that doesn’t need an opinion.

In fact, homophobia, transphobia, and acts against the queer community fueled by hatred conspire to form the perfect storm. Lightning bolts come at us through major events. Sodomy laws weren’t completely abolished until 2003. Gay marriage wasn’t legal until 2008. AIDS has been a never ending struggle because it has been the proof that conservative Christians needed that being gay was a sin and we could die from it. Conservative Christians are still struggling with the sin aspect, when other scientific progress has been institutionalized. For instance, we no longer think of the left-handed or the divorced as morally bankrupt.

Hypocrisy echoes like thunder all around us.

In today’s Gospel, Jesus and the Disciples are out on a boat in what is now Lake Kinnaret, then called the Sea of Galilee. Mark writes that it is storming, and Jesus is asleep in the boat. The Disciples are scared, and wake Jesus up. They say, “Teacher, do you not care that we are in peril?” In short, what they want is for Jesus to wake up and help bail water.

Biblical stories are often told in parables. This one is not spoken by Jesus, but imparts a lesson all the same. In the Bible, storms are often used to represent chaos. The Disciples internalize it by saying, “Teacher, do you not care that we are in peril?” Jesus isn’t having it. Instead of working through the storm, he yells at it.

It obeys.

The AIDS crisis begat the slogan “silence equals death.” To me, that plays right into our gospel, because as all these messages of fear and hatred are coming at our community, progress is not measured in how well we go along, but how well we stand out.

We dismantle chaos when we yell at it. We dismantle chaos when we refuse to take it in. The storm is not of us, it is around us.

What pride means to me is not pride in the fact that I’m gay. It’s pride in yelling at the storm, even when my voice was shaking.

Amen.

The One That’s Mostly About My Sister

It’s the middle of the night and I just randomly woke up. I can’t get back to sleep, so I’m going to tell you about a funny conversation I had with Sam and then start reading. If I’m not hooked, I’ll go back to bed. If I am, I can’t think of a better way to spend a few hours than blissed out on the dopamine of a good book.

So, Sam wished me a happy Pride. We were talking about the events, and I asked her when the parade was. Then, I said, “I used to feel embarrassed about having to ask straight people when the parade was, but then I realized that no introvert willingly knows when events this size happen. We know it’s coming up, but we’ll wait until we know the approximate date and time before asking the exactly details.” I think it’s because we’ll spend time being anxious about the crowd- it’s sensory overload on every level imaginable. I like to be surprised with answers like “it’s tomorrow” or “it’s three days from now.” I do not want to know that the Pride parade is in three months. That’s three months of worrying about how to participate in the smallest increment of time possible.

She replied by telling me when it was (I don’t remember now…. I’ll have to look it up….. again), and then said that straight people like to be asked when the Pride parade is because they like proving they’re in the know. They like being thought of as “hip.”

Fine with me. I am not hip. I am the worst gay who ever gayed.

I’ve really only had one Pride parade that was so fun I never wanted the night to end. My sister marched with me, and we were both really young. I think she was 15-16, so that would have made me 20 or 21. There is nothing better than seeing the Pride parade through a kid’s eyes, because they notice everything and their perspective is just, well….. It’s better. They’re blown away by the floats, beads, flags, etc. and they just want to love you up and make you feel appreciated. They GET IT. Kids understand better than most adults, because they don’t like it when they feel like their loved ones are being attacked for something they can’t change, and the idea of one night to celebrate with a big party in the middle of the streets is catnip to a teenager. I think the meaningful parts of Pride move her differently than me, and I can tell you exactly why. If someone’s going to hate their sibling, it has to be them. Anyone else is just asking for a knock-down drag-out. Earrings will be taken out. Ponytails will be hastily made.

It’s not just the neighborhood block aspect. It’s also that my sister isn’t gay. She hasn’t had years and years and years of being picked on, so she has no immunity to it. We’ve never had this conversation, but I think it’s a tiny bit like Quentin Tarantino being worried that Jamie Foxx would recoil at saying the n-word while filming “Django Unchained.” Foxx said not to worry. It was Tarantino that was going to be uncomfortable, because for him, it was just Tuesday. If you are queer, homophobia and transphobia are just the iocaine powder to which we’ve built up immunity.

The struggle did not go unnoticed. The Pride parade impacted my sister’s life just as much as it did mine. She gave me so much self-confidence and love. I gave her the will to take on state and federal legislators who want to outlaw trans medicine by exposing her to what was going on in my community early and often.

My sister is pretty much the straightest straight woman I know, but at the same time, I’ve “raised her” to be a better gay person than I’ll ever be. Like, there’s no contest.

She’s a lobbyist for a federally funded health clinic that serves the queer community, working in Austin and DC. She knows more about queer issues than I’ve forgotten, and if I have questions about trans medicine, she’s the person I ask first (I’m not trans, I just always have questions about medicine). She was one of the people fighting prohibition of giving teenagers puberty blockers and the ban on trans girls in sports.

I don’t have the desire, will, or stamina to talk to Texas Republicans about that, because the fact that puberty blockers would alleviate their concerns was beyond them. Puberty blockers are a non-permanent way to treat gender dysphoria in children while giving them plenty of time to see a therapist and decide if they’re happy with their bodies as is, or whether they’d like to have surgery. It also gives them an “out” if they decide not to transition at all. As soon as you stop taking the pills, puberty resumes. I can’t imagine the disgust I would feel for my body if my entire brain was wired as male and I started seeing breasts grow in. By keeping trans people’s bodies immature, it also makes surgical transition easier later, because your face hasn’t grown into the appearance of your assigned gender- the one people decided for you because you’d just been evicted from your first apartment and measured on the Apgar scale.

For trans women, this could mean that their Adam’s Apples aren’t as pronounced and their facial features stay soft. For trans men, this could mean that their hips don’t widen in preparation for childbirth, they don’t start menstruating, and they only have to have bottom surgery later on.

It’s also misogynistic that this stuff is being targeted at trans girls, because I’ve never heard a legislator talking about males assigned female at birth and how that would affect boys’ teams. No one brought up trans men during the bathroom bill debate. It’s almost as if being female is the problem.

I don’t have the chutzpah to even read this blog entry to legislators, but my sister will keep knocking down obstacles on my behalf.

She is my Pride.

Nothing Stays the Same

I wanted to wait to post my next entry until I actually had something to say. I know that not updating my blog reduces traffic, thus dampening my quest for world domination. On the other hand, I don’t want to be one of those people who doesn’t take time to think before writing…. anything will do, because it’s not about craft, it’s about attracting views, visits, likes, and followers. I feel like I have enough already. Not believing I have enough just leads to verbal vomit for its own sake… and to me, that just doesn’t cut it.

I mean, I’ve always been the type to just lay out everything on this web site and let people make their own decisions about what they read, and when I post often, it’s because having something to say comes along that frequently. It’s organic, never forced. Lately, I’ve realized that most of my ruminations are just continuations of things I’ve already said, probably more than three or four times. I promise that I am not regurgitating content. It’s the way my brain works.

I think about a problem right up until I don’t. The interesting part (or, at least, it’s interesting to me) is that I tend to start a couple of steps back and rehash, but when I’m thinking about something a second (third, fourth, fifth, 17th……) time, the overall arc is the same and different small details jump out, often changing the course of the dialogue… conversations that happen between me and me. Though Shakespeare was not talking about discourse with oneself, he might as well have been. The play’s the thing… especially in moments where I’ve caught myself red-handed…. infinitely more scary than feeling caught by anyone else. I’m better at kicking my ass than you are. Write it down.

I’ve scared myself for the past couple of weeks because I make it a point to look at my Facebook memories, and along with all of my funny memes is this mountain range of emotions. Note to self: more peaks, less valleys.

WordPress propagates to my author page, which means that I am equally stupid and brave enough to post things to my own profile. If I skipped doing so, old entries wouldn’t appear at all. It isn’t about torturing myself- many, many more readers click through from my profile because I’ve been on Facebook for 10 years. The “Stories” page has only existed since 2015, and as of right this moment, only has about 100 followers. After a decade, I have 745 friends and 38 followers. The platform is exponentially larger. My Facebook profile propagates to @ldlanagan on Twitter, and my author page to @lesliecology. Again, I have more followers on my own Twitter feed than the feed for my web site… the difference is that @lesliecology is nothing but a WordPress feed, and @ldlanagan is everything I post on Facebook, period. My profile is public, and my Facebook statuses are generally longer than Tweets, so anyone can click through to the original post.

So there’s the setup as to why I wanted to separate out my blog entries from my Facebook profile/Twitter feed, and why it hasn’t worked out.

Scaring myself the last couple of weeks has been about entries from four years ago, starting with PTSD as a teenager and it unraveling my thirties into divorce, losing a good friend, and so much compounded mental instability that I needed more help than my friends and family could give. Poet Mary Karr gave me the phrase “checking into the Mental Mariott,” and I’ve used it relentlessly since.

Joking about it covers up deep wounds, and that’s why I write about them instead of speaking. When I am writing, I have a bit of clinical separation. I can look at the land mines without detonation. I cannot say the same is always true for reading. Occasionally, I feel the distance of having grown as a person, so that the entry feels like it was written by someone else. More often, I am remembering every tiny detail about the setting and the arc of the story. Then body memory kicks in, and if my heart and brain were racing in the moment, I feel it again; it doesn’t matter how much time has passed.

It isn’t all bad, though, because I write in equal measure about how good I’m feeling, and those excited butterflies also return…. sometimes, but not often, in the same entry. The other plus is getting to decide if what was true at that time is still true today, and as a rule with some exceptions, it’s not. There are truth bombs that hit me just as hard now as the day I wrote them, but for the most part, this blog has been dynamic, and has changed just as often as I have (which is, like, the point).

Whether I’m reading an up day or a down, it is exhilarating to see that few things stay the same.

I will always have the regular, boring adult problems… and at the same time, my life is bigger than that. Managing Bipolar II, remnants of PTSD (anxiety, mostly) and ADHD so that I am not a ball of negative crazy keeps it interesting. I emphasize “negative crazy” because I don’t know anyone who isn’t crazy in a positive way. I am not attracted on any level to the mundane. Regular people with big dreams are often lumped in with “crazy,” because most people don’t dream big.

Even my dreams have been adjusted. I am still dreaming big, but the focus is not on starting my own church anymore. Perhaps in the distant future, I’ll think about it again. But right now, when I enter into any church building, consecrated or not, “my mother is dead” becomes an ostinato.

From Google Dictionary:

Ostinato

os·ti·na·to
/ästəˈnädō/

noun: ostinato; plural noun: ostinati; plural noun: ostinatos

a continually repeated musical phrase or rhythm.

“The cellos have the tune, above an ostinato bass figure.”

Even the sentence used to illustrate the word is appropriate, because you don’t just hear bass. You feel it.

I have written before that she’s everywhere I look, because over our lives together, I cannot think of an element within church life where she was absent. I cannot think of a single thing that was all mine until I moved to Portland and began preaching at Bridgeport UCC.

I have always been the Mary. She was the Martha.

There was no judgment on her part. I just mean that I have always been the thinker and she has always been the actor…. Actually, I take that back. My mother was one of the few people I’ve met in this life that had extraordinarily creative ideas and the ability to execute them, which is rare.

Few people manage to live on the ground and in the air at the same time (it’s a miracle I can tie my own shoes).

In Luke 10:41-42, Jesus is speaking to Martha, who has complained to him that (I’m paraphrasing) “Mary’s just sitting on her ass while I’m doing all the work. Can’t you go rattle her cage?” And Jesus says, “Martha, Martha, thou art anxious and troubled about many things. But one thing is needful, and Mary hath chosen the better part, which shall not be taken away from her.” He actually says this to the woman that invited him and his entire crew into her house and wants to feed everyone. Now, I don’t know whether you’ve ever cooked and served for 16 (fairly certain Lazarus was there- unclear), but I can see Martha’s point and I get a little bit irritated with Jesus. It’s not that one part is better than the other. Thinking is not better than doing. Doing is not better than thinking. They’re just different mindsets, and the evening wouldn’t have been possible without both.

I am certain that Mary and Martha need each other. Martha is grounded, and keeps Mary from floating away. Mary reminds Martha to look at the stars once in a while.

So when I think about the work I did to investigate starting a homeless ministry in Silver Spring, what comes up for me is that my Martha is no longer with us. It rends the mental tapestry I created, and I descend into darkness.

I am still excited by theology of all types- Abrahamic, Eastern, you name it. But right at this very minute, I’d rather spend my time thinking and writing, sometimes posting sermons on this web site rather than waxing philosophic in front of a physical crowd.

What I do not know is whether I will always feel the same, or whether my time is not yet here.

What I do know is that the fight has left me. I am too mired in grief to get passionate enough to affect change. In fact, I wouldn’t say that I’m extraordinarily passionate about anything at all. When my mother died, so did several pieces of me. I know for certain that it would have been easier had I gotten to see my mother live a long life and there was no aspect of “dear God, they took her too soon.” I knew I would be sad when she died, but I was completely caught off guard by the rage at getting robbed.

Embolisms make great thieves who never need getaway cars.

I am still grieving the future that I thought I would get, and piecing together a new normal. It’s a good thing that on this day next year, I’ll read this again, and perhaps that new normal will have some structure. The concrete has been mixed, but I think I added a little too much water, because it just. Won’t. Set.

Alexandria

There is nothing like returning to a place that remains unchanged to find the ways in which you yourself have altered.

-Nelson Mandela

In May of 2001, my then-girlfriend, Kathleen, graduated from University of Houston. She interviewed with several companies, and chose the Global Information Systems department at ExxonMobil. They gave her the choice of starting in Houston or in Fairfax, Virginia. To this day I’m not sure how much Kathleen wanted to leave Texas and how much I did. I don’t know if she was excited or if I convinced her, but off we went to the suburbs of the nation’s capital. We chose to live in the city of Alexandria (as opposed to Fairfax County) because it was roughly halfway between downtown and Kathleen’s office. I didn’t know where I’d end up in terms of school, so I wanted easy access in both directions. We found a great little townhouse between the Blue and Yellow Metro lines, not too far from The Pentagon……..

The plan was solid in theory. I’d had a full-time job for the last two years, making enough to support both of us. Because I’d done that, Kat said that she’d work and I could go to school. What we didn’t factor in was the cost of living increase. Even with both of us making more than I had in Houston, we still couldn’t seem to get ahead. In retrospect, I think we just aimed too high, too fast. We wanted to live a middle-class existence, not thinking ahead that a savings account might be a nice thing. The conversation in my head runs thusly:

Me: What the hell did you and Kat do with all that money?
Me to me: We ate it.

It takes money to be around people with money and we were too stupid to realize we didn’t have any. Most of the memories I have of that time in my life involve going out with various coworkers to restaurants where the food was forgettable and the tab was expensive. If you are looking for advice on how to spend over fifty grand a year on absolutely nothing, I am an expert. It starts with caring way too much about what other people think if you turn down an invitation. There. The first lesson’s free.

My dreams of finishing school and going on to my Master’s started drying slowly and then the last bit evaporated overnight. Kathleen wanted out of the relationship, exiting in the ugliest way possible. She slept with mutual coworkers so that coming to work was excruciatingly awkward, and then I lost my job and went back to Texas as broken as I’d ever been up to that point.

I attended a grief support group, where I mourned the past and the future I thought I would have. Eight weeks later, I went to visit my friends in Oregon. Two weeks after I got back, I packed up my car and called Portland home. It wasn’t enough to put 1800 miles of distance between Kat and me. I needed the full 3,000 for good measure.

I ran as far from Alexandria as I could get without dropping into the Pacific.

I didn’t remember the good things about Virginia until the day I moved to Oregon. Because I already had friends and a church there, I ditched my stuff at my house and went to the church to socialize as we were stuffing envelopes for some campaign or another. This annoying blonde woman was wearing a George Mason University sweatshirt, the college down the street from Kathleen’s office…. because of course she was.

Eventually, the blonde wasn’t so annoying. I married her…. and had to make my peace with Virginia because her parents’ house was about 30 miles from my old one… because of course it was.

Dana and I talked about moving to Virginia sporadically over the years, Dana worrying that her parents were older than mine and would therefore, need more help. So, moving back to the DC area has been a faint spot on my radar for over a decade. By 2012, it was in the three to five year plan.

Three years, almost to the day, I arrived in Maryland alone. In the beginning, it was a severe emotional handicap. I had imagined everything about DC from our viewpoint, not mine. I couldn’t even cross the Potomac without wincing in pain, so I just didn’t. Dana didn’t have many stories about DC, because she lived far enough out that she didn’t come downtown much. So, I reasoned that DC and Maryland were my area. Anything across the river belonged to Dana and Kat. It was neat and tidy until I went and made a friend…. in Alexandria.

Walking around Old Town brought it all back. I felt joy, but it was quickly drowned in tears. Everything was familiar and, in turn, scary because of the reason it was familiar. I saw the tapas restaurant where Kathleen took me for my birthday on September 10th, 2001, where I ate bad mussels and projectile vomited so much that I had to call in sick to work the next morning, the only reason I heard the plane hit. In fact, I saw all our old hangouts… or the buildings where they used to be, anyway.

What I realized is that looking for the familiar was bringing up emotions for which I was not prepared. Up until reality hit, I’d been genuinely excited. “Alex” had felt like home when I was dreaming about it. I didn’t recognize myself in its reflection anymore. I just saw shards of a twenty-something yuppie douchebag.

Luckily, my cousin Nathan also lives in Alexandria, so after about a year, the desensitization process was complete. The only reason it took that long is that I didn’t have a reason to cross the river very often. It was easier to meet both Dan and Nathan halfway.

Over the years, though, I’ve been coming to Alexandria more and more, because context and I have both changed. It’s not where I used to live. It’s where Dan lives now…. and get this… she lives on Leslie Avenue.

The real plot twist, though, is in fact just character development. I walk everywhere I go unless it’s what I consider “too far” and take the bus or train. I spend less in a week than I used to spend on some days. I am just not impressed with clothes, cars, fancy restaurants, any of it. The Washington of my twenties was a pretty soulless place, because I was not tapped into activism on social justice issues. I was driven to be upwardly mobile without any other purpose but serving myself.

The me of 2001 would have laughed and called me a hippy. The me of now wouldn’t spend time on a retort.

Sermon for Proper 10, Year A: Seeds and Stems

Matthew 13:1-9,18-23

Jesus went out of the house and sat beside the sea. Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. And he told them many things in parables, saying: “Listen! A sower went out to sow. And as he sowed, some seeds fell on the path, and the birds came and ate them up. Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. But when the sun rose, they were scorched; and since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. Let anyone with ears listen!”

“Hear then the parable of the sower. When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”

Sperm is often called “seed,” especially in the Bible. Therefore, every single one of us starts out as a seed, and when, joined with an egg, takes root in the womb and stems outward. A lot of our personality is created when seeds become stems  and stems become branches and branches become the mature tree… a new person, ready to take on the world.

But have you ever stopped to wonder how the DNA handed down to you affects the type of roots you create? What kind of seed you might be? Do you consistently seek out people who you deem “in the same garden?”

The types of seeds that Jesus is talking about directly relate to personalities in people, and he says so directly when he’s explaining what he just said. This is because often, when Jesus uses an analogy while preaching, and even in just talking to his disciples, what he receives is a series of dumb looks.

This is not unusual even today, because without repetitive explanation, people get lost in their own minds and now have no idea what you’re saying. The best preaching advice I’ve ever gotten is, “first, you tell them. Next, you tell them again. Then you tell them again.” Of course, you use different illustrations, but they’re all the same point.

When people are firmly planted in their pews, completely tracking with you, they may not get the idea of repetition. People who are not often need it. As a preacher, I am competing with the personal stories that come up for the people listening, what to have for lunch, and, especially in Portland, a sunny day.

It’s the difference between how the seeds are planted, and what kind of personalities they create.

We can even expand past the personal to the local church. Are you invested with deep roots, or did your mother make you come? It’s at this point that we have to ask ourselves “are we the 30, the 60, or the 100-fold kind of church?”

What kind of church ARE we?

Are we so shallow in our commitment that a bird could swallow us up? That it would take so little to make us disband? We have nourished the bird, but have failed ourselves in a “give a man a fish” kind of way. We’ve sustained, for a moment, one being… and walked away. The gospel competes with the world, and loses… badly.

Have we planted ourselves on rocky soil, reaching for the sun? The best analogy I can think for this kind of church are those that initially are so gung ho that they over-commit, and six or 12 months later, leave, never to return… because it’s just so much work. Few can let go and listen because the running tab of things to do is so long, particularly for “the Marthas…” who place very little importance on the phrase don’t just do something, sit there.

Initial excitement in its exuberance is a wonderful thing, but it has to be watered carefully, as not to burn or drown. There is generally little room to add new crops, because people are already so mired between committees and choirs and teaching Sunday School and laying out vestments and ALL THE THINGS that new shoots spring up, and there’s no one with enough sunlight left to tend to them. The gospel just gets in the way of the running to-do list with no respite.

Churches with deep roots are not only self-sustaining, but have the ability to minister to others… and it’s a difference you can both see and feel. Deep roots mean there’s a group of people for each single thing, so that no one group has to do everything. The same 30 or 60 people are not the entire church, but just the choir or just a couple of committees. If you’ve ever been to a really small church, you know that there are at least ten people who are on every committee and in the choir, and have to say “no more.” Not out of malice, out of exhaustion. There are churches with deep roots who have the ability to create a committee just to shake new people’s hands as they come in the door, and that is their only function. There is enough room between rows, enough nutrients for everyone, that the seeds become stems and the stems become branches and the branches become the mature tree. The gospel is not working at us, but through us. We are able to welcome the stranger, give to the poor, fight racial inequality and GLBTQI rights… we have the ability to widen the net, teaching others to fish as we go.

Which invariably leads to the question of what kind of world we want to be.

For a lot of people, it’s starting to feel like being a 100-fold seed in a 30-fold world. But here’s the catch… it’s not a 30-fold seed world. Perception is not reality. There are enough people to do everything, enough people to be able to pick which causes to support, which battles to fight… and which governments need resistance. Resistance is not futile, it’s its own kind of protest.

Hundred-fold people create hundred-fold churches which give the individual a chance to grow into a community. So many people can and will get involved, but are overwhelmed when it comes to how to “jump in.” They are the hope and the future as to how a 30-fold seed can find its way from feeding one being to all of them.

This is where you are issued an invitation, in turn to give one. In my own life, I have never once had success with inviting someone to come with me to church. I have had success with showing them who I am and to whom I belong. For instance, I’ve invited friends to march with me in the Pride parade along with my church group…. or go to a political rally. Wide-eyed, they look at me as if to say, your church does THAT?

Of course. In a church with deep roots, the plants grow toward the sky, because the deeper the support system, the easier it is to say…

Jesus Has Left the Building.

Amen.
#prayingonthespaces