When Tara asked me to speak on “What Pride Means to Me,” I said yes… Then, I sat down at my desk and e-mailed a friend. In that moment, all I was feeling was that I wasn’t particularly proud of being gay. It seemed like taking pride in brown hair… or brown eyes… or being able to eat a medium pizza all by myself. These things weren’t unique, just intrinsic to me.
As I wrote, that feeling lasted for five minutes. For five whole minutes, I forgot the rest of the world exists. It came crashing back, bringing me a sermon seed. From the riots at the Stonewall in to the foreseeable future, pride isn’t about being gay. Pride is about your reaction to others’ disappointment, fear, and anger at something that doesn’t need an opinion.
In fact, homophobia, transphobia, and acts against the queer community fueled by hatred conspire to form the perfect storm. Lightning bolts come at us through major events. Sodomy laws weren’t completely abolished until 2003. Gay marriage wasn’t legal until 2008. AIDS has been a never ending struggle because it has been the proof that conservative Christians needed that being gay was a sin and we could die from it. Conservative Christians are still struggling with the sin aspect, when other scientific progress has been institutionalized. For instance, we no longer think of the left-handed or the divorced as morally bankrupt.
Hypocrisy echoes like thunder all around us.
In today’s Gospel, Jesus and the Disciples are out on a boat in what is now Lake Kinnaret, then called the Sea of Galilee. Mark writes that it is storming, and Jesus is asleep in the boat. The Disciples are scared, and wake Jesus up. They say, “Teacher, do you not care that we are in peril?” In short, what they want is for Jesus to wake up and help bail water.
Biblical stories are often told in parables. This one is not spoken by Jesus, but imparts a lesson all the same. In the Bible, storms are often used to represent chaos. The Disciples internalize it by saying, “Teacher, do you not care that we are in peril?” Jesus isn’t having it. Instead of working through the storm, he yells at it.
The AIDS crisis begat the slogan “silence equals death.” To me, that plays right into our gospel, because as all these messages of fear and hatred are coming at our community, progress is not measured in how well we go along, but how well we stand out.
We dismantle chaos when we yell at it. We dismantle chaos when we refuse to take it in. The storm is not of us, it is around us.
What pride means to me is not pride in the fact that I’m gay. It’s pride in yelling at the storm, even when my voice was shaking.
It’s the middle of the night and I just randomly woke up. I can’t get back to sleep, so I’m going to tell you about a funny conversation I had with Sam and then start reading. If I’m not hooked, I’ll go back to bed. If I am, I can’t think of a better way to spend a few hours than blissed out on the dopamine of a good book.
So, Sam wished me a happy Pride. We were talking about the events, and I asked her when the parade was. Then, I said, “I used to feel embarrassed about having to ask straight people when the parade was, but then I realized that no introvert willingly knows when events this size happen. We know it’s coming up, but we’ll wait until we know the approximate date and time before asking the exactly details.” I think it’s because we’ll spend time being anxious about the crowd- it’s sensory overload on every level imaginable. I like to be surprised with answers like “it’s tomorrow” or “it’s three days from now.” I do not want to know that the Pride parade is in three months. That’s three months of worrying about how to participate in the smallest increment of time possible.
She replied by telling me when it was (I don’t remember now…. I’ll have to look it up….. again), and then said that straight people like to be asked when the Pride parade is because they like proving they’re in the know. They like being thought of as “hip.”
Fine with me. I am not hip. I am the worst gay who ever gayed.
I’ve really only had one Pride parade that was so fun I never wanted the night to end. My sister marched with me, and we were both really young. I think she was 15-16, so that would have made me 20 or 21. There is nothing better than seeing the Pride parade through a kid’s eyes, because they notice everything and their perspective is just, well….. It’s better. They’re blown away by the floats, beads, flags, etc. and they just want to love you up and make you feel appreciated. They GET IT. Kids understand better than most adults, because they don’t like it when they feel like their loved ones are being attacked for something they can’t change, and the idea of one night to celebrate with a big party in the middle of the streets is catnip to a teenager. I think the meaningful parts of Pride move her differently than me, and I can tell you exactly why. If someone’s going to hate their sibling, it has to be them. Anyone else is just asking for a knock-down drag-out. Earrings will be taken out. Ponytails will be hastily made.
It’s not just the neighborhood block aspect. It’s also that my sister isn’t gay. She hasn’t had years and years and years of being picked on, so she has no immunity to it. We’ve never had this conversation, but I think it’s a tiny bit like Quentin Tarantino being worried that Jamie Foxx would recoil at saying the n-word while filming “Django Unchained.” Foxx said not to worry. It was Tarantino that was going to be uncomfortable, because for him, it was just Tuesday. If you are queer, homophobia and transphobia are just the iocaine powder to which we’ve built up immunity.
The struggle did not go unnoticed. The Pride parade impacted my sister’s life just as much as it did mine. She gave me so much self-confidence and love. I gave her the will to take on state and federal legislators who want to outlaw trans medicine by exposing her to what was going on in my community early and often.
My sister is pretty much the straightest straight woman I know, but at the same time, I’ve “raised her” to be a better gay person than I’ll ever be. Like, there’s no contest.
She’s a lobbyist for a federally funded health clinic that serves the queer community, working in Austin and DC. She knows more about queer issues than I’ve forgotten, and if I have questions about trans medicine, she’s the person I ask first (I’m not trans, I just always have questions about medicine). She was one of the people fighting prohibition of giving teenagers puberty blockers and the ban on trans girls in sports.
I don’t have the desire, will, or stamina to talk to Texas Republicans about that, because the fact that puberty blockers would alleviate their concerns was beyond them. Puberty blockers are a non-permanent way to treat gender dysphoria in children while giving them plenty of time to see a therapist and decide if they’re happy with their bodies as is, or whether they’d like to have surgery. It also gives them an “out” if they decide not to transition at all. As soon as you stop taking the pills, puberty resumes. I can’t imagine the disgust I would feel for my body if my entire brain was wired as male and I started seeing breasts grow in. By keeping trans people’s bodies immature, it also makes surgical transition easier later, because your face hasn’t grown into the appearance of your assigned gender- the one people decided for you because you’d just been evicted from your first apartment and measured on the Apgar scale.
For trans women, this could mean that their Adam’s Apples aren’t as pronounced and their facial features stay soft. For trans men, this could mean that their hips don’t widen in preparation for childbirth, they don’t start menstruating, and they only have to have bottom surgery later on.
It’s also misogynistic that this stuff is being targeted at trans girls, because I’ve never heard a legislator talking about males assigned female at birth and how that would affect boys’ teams. No one brought up trans men during the bathroom bill debate. It’s almost as if being female is the problem.
I don’t have the chutzpah to even read this blog entry to legislators, but my sister will keep knocking down obstacles on my behalf.
I hope that you are not offended by my opening salvo, but one of my favorite shows on Netflix is “Dear White People,” and it seems rude not to write back. However, I am not here to be as flip and funny as that show. For instance, there will be no take-downs of shows that made me laugh so hard there were tears and snot running down my face. I hope and pray there will be no “white people are weird” moments, because I agree with you. I’m just here to talk about yesterday, and what it means for our collective futures.
I have said many times that no minority has the capability to be racist. Prejudiced, sure, but not racist. This is because racism is clearly a top-down, systematic, institution. No minority has the kind of power to create such a thing.
Though I would never compare my own struggle to yours, I feel so much empathy and sympathy toward it. Even though I’m as white and nerdy as they come, I am a woman and a lesbian, two things that have worked against me my entire career.
The one shining moment of equality that I’ve ever experienced was in Texas, of all places. I needed two forms of ID to get my driver’s license renewed, and I realized that I only had one… my old driver’s license. And then I remembered that I had a copy of Dana’s and my domestic partnership license from Oregon in my backpack, and I asked if they would take that. There was the usual “let me ask my manager,” but then they said “yes.”
I’ve also experienced some truly cringeworthy moments, the white people are awful moments that we share- the difference being that people can immediately tell that you’re black. They can almost immediately tell that I’m female. But knowing I’m a lesbian is just conjecture until I come out to them. It is not the same, but I hope that we can share some common ground.
For instance, when I was in high school, I told one person that I was a lesbian and two hours later, the entire school knew. One of the percussionists in my orchestra used to hold up Playboy centerfolds where the conductor couldn’t see them and whisper at me to look in his direction. It was mortifying, and it went on for days.
Later in life, I had a boss who spent 30 minutes talking about her children. She said, “I know you’re not going to have any, so I guess you can talk to us about your cat like that.” She also forced me to wear make-up because she said that I always looked like “I didn’t feel good.” Believe me, I was much more comfortable in my own skin without makeup, because while I am not androgynous, I’m not a girly girl, either.
When I was a teenager, I worked at an early childhood daycare center. They didn’t know that I heard them say I shouldn’t be around children, but they didn’t know if they could fire me for that. Over the next few weeks, there was a concerted effort to make me look incompetent instead.
Another story from my junior year in high school was that I had who I thought was a fantastic English teacher, and she would ask me to do things like help her with bulletin boards. I felt safe enough to come out to her, and after that, she had me transferred into a different class.
I realize that the last few paragraphs seem like I’m trying to make this entry all about me, but that is not my intent. I am trying to say that I will always be a part of the Black Lives Matter movement, because if I have had these experiences, you have stories that are 80 times worse.
Yesterday, while the verdict was being read on Derek Chauvin’s case, police shot and killed a 15-year-old girl. She had a knife and was not only lunging at another girl, she lunged toward the police. What I will never understand is why lethal force was necessary in that instance. Perhaps the police could have used defensive moves to take away the knife. Perhaps they could have used a taser to get her to drop the knife altogether so that they could get her into custody alive. She would have stood trial and probably done some time in juvie, but at the end of it, she would have been able to come home to her parents. Shooting four bullets at her was not, and should never, be the answer.
It should be known that the police are also trigger happy with white people, but the reason the Black Lives Matter protests are so important is that the police act as judge and jury in the moment and decide the punishment is death at a rate far greater than they have ever done when white people commit a crime.
Timothy McVeigh is a prime example. He blew up an entire building in Oklahoma and was taken alive to jail. The important part here is that though he died at the hands of the state, it was a jury’s decision. No police officers decided to kill him in that moment, at the site.
We can also add Dylann Roof to the mix. He killed nine people at a Charleston AME church, and was taken alive- even given Burger King on the way to the police station after a manhunt that lasted two days. He did not receive the death penalty, but life imprisonment. So, even though he will never live with his family again, they will get to come and visit. And again, he got to stand trial. No one in that manhunt decided that they were responsible for punishing him.
Getting caught stabbing someone is the least of our worries. Let’s start with the idea that black kids and adults can apparently be killed for holding anything. A toy gun (Tamir Rice), snacks (Trayvon Martin), and it was a cigarette that provoked the white cop’s ire in the Sandra Bland case. Worse, black people don’t even have to be holding anything. Ahmaud Arbery was killed while jogging through a park, though not by the police- by white supremacists in Georgia.
So now we’ve arrived at the part where it’s not just the police. It is all white people, clearly some more extreme than others. Most white people would not identify themselves as racists because they aren’t physically or emotionally violent towards minorities, particularly black people.
Or are they?
I get that most people aren’t physically violent, but the emotional piece is ever-present and pervasive. Believe me when I say that most of the time, white people do not even realize what they’re doing. They have grown up in a racist system that they can’t even see because it’s always been there. White supremacy is still a problem; extremists still exist. But every white person in America has committed the sin of blindness. I am including myself in that crowd, because the color of my skin still allows me privileges it doesn’t give you.
I can buy a car or a house easier than you. If you buy a nice car or house, the police are more likely to believe it isn’t yours.
Remember when Henry Louis Gates was arrested in front of his own house because when he came back from a trip to China, he found that his front door was jammed, so he and his driver tried to pry it open? The neighbors called 911 and claimed someone was breaking into the house. Gates is one of my favorite authors and has been on TV for interviews plenty. (“Finding Your Roots” hadn’t started yet.) Yet, no one recognized him or believed him in the moment.
If it can happen to a respected scholar, it can happen to any black person in America….. like Amanda Gorman, who had literally just been on TV a few weeks before, and if I remember right, it was a national broadcast (that’s the one joke you’ll get in this piece).
I am heartened by the election of Rev. Raphael Warnock, for a very particular reason. He went to Union Theological Seminary after he graduated from Morehouse. At Union, he went all the way to a doctoral degree. He is the antithesis of everything the Religious Right (which is neither) has done to the Republican Party. Instead of living in a comfort zone thisbig by emphasizing fear of hell and damnation, he is letting his votes be inspired by what the historical Christ would have wanted. He is bringing the kindom of God through the soul of politics, which I would support even if I was an atheist…. because his theology is one of civil rights for all, feeding and caring for the least of us, and changing our racial identity as a country, which for a long time has been rightly compared to South African apartheid. He is not trying to convert people to his religious beliefs, just using them to ask himself the important questions.
In “The Black Church” on PBS, Henry Louis Gates paraphrases James Cone’s work in “The Cross and the Lynching Tree.” I had heard of Cone and the title of his book, but I’d never read it in depth. It struck me where I live.
Gates said that when Africans were first brought to the United States, slave owners forced Christianity on them because there was a lot in it about how slaves should behave (that is a whole different story for another day, but sufficed to say, that interpretation is abominable…. and at the very least, the slave owners should have paid more attention to the master’s responsibilities, the bare minimum for people that misunderstood those scriptures so badly). The slave owners didn’t anticipate that the slaves wouldn’t identify with those scriptures at all, but the man who was beaten and crucified, someone they could indeed understand.
To take it a step further, there is no such thing as competitive suffering. Jesus did not suffer more than American slaves, and to say he did is to undermine you both. Howard Thurman said it best when he entitled his magnum opus “Jesus and the Disinherited.” Martin Luther King, Jr. carried a copy of that book everywhere he went, and he kept it close to his heart- literally in the inside pocket of his suit jacket.
There’s probably nothing that I, a nerdy white lady, can offer you in the way of comfort. However, I believe that these two books might become important to you, even if you are not religious. I will also add a second book by James Cone called “Black Theology and Black Power,” which argues that Jesus’ liberation of both Jews and Gentiles alike was the same message that Black Power was preaching. In fact, you’ll read that it was Malcolm X who shook Cone out of his complacency….. Malcolm said that “Christianity was a white man’s religion,” and it stuck with Cone long enough for him to realize that Malcolm was right. The church universal has a lot of work to do in terms of widening the net and dissociating itself from white supremacy…… going back to ancient missionaries trying to bring white European Christian culture to people who already had civilizations older than theirs.
White, heterosexual, cisgender supremacy has become inextricably interrelated with white church. It’s just more polite. Hidden behind smiles and “bless your hearts.” If there is anything the Trump administration showed me, it is that there are still so many people who would treat you as lesser than just because your skin looks different, and treat me as if I am sin personified. I don’t go to a church like that, but I am wary of walking into any of them with which I am not familiar…. or if I’ve heard the things that go on there.
Any church that looks at the Bible as if God literally had a pen in their hand and wrote it all down is ridiculous to me. It was written in a time and place that has no bearing on our own, in addition to being inspired by many, many people…. some of whom made it into the canon, and some who did not. I look at theology as a lens through which I see everything else, and I have to admit, I did not write that sentence. Marcus Borg did. The best analogy I can bring to the table is a scene from “Shadowlands:”
Harry: I know how hard you’ve been praying; and now God is answering your prayers.
Jack: That’s not why I pray, Harry. I pray because I can’t help myself. I pray because I’m helpless. I pray because the need flows out of me all the time, waking and sleeping. It doesn’t change God, it changes me.
I can only hope that the reverse is true with the Black Lives Matter movement… that through the fog, we will carry the light together, bringing along everyone else.
The Black Lives Matter movement has changed me in ways I didn’t know I needed. I am beginning to stand up for myself, not afraid to make waves. I hope that I am a white ally in the best sense of the phrase, but I am not naïve enough to think I won’t stumble along the way. The thing I think I’m doing right is that I absolutely know, beyond a shadow of a doubt, that I am not having the same experience they are, and unless they are a person of color who is also LGBTQ+, they aren’t having the same experience as me, either.
This knowledge has made me less afraid to claim what is mine- to look at what the Black Lives Matter movement is doing, and drawing similarities as to what I can apply to my own life as a minority of a different stripe.
For instance, today it was a Facebook group that asked for a queer roll-call. I got a ton of notifications that said “I’m straight, but I’m an ally.” In what universe is being an ally and being queer equivalent? They may have fought for marriage equality, but they could get married while they were doing it. They’ve never felt the pain of rejection and the internalized homophobia it causes. They’ve never had someone claim that part of their identity is a mental illness. They’ve never had anyone stare in disgust if they gave their spouse a peck on the lips goodbye. They’ve never had to seek out safe space, because being gay in a non-safe space can range from uncomfortable to downright dangerous.
The main difference between the struggle regarding race and sexual orientation is that people can automatically see that I’m white. I haven’t dated anyone for five years and change, so I don’t wear any outward signs that I’m also a minority. Now, because I fit the stereotype of short hair and nails, boys’ clothes, etc. they might have their suspicions, but they can’t say so definitively unless I tell them. Until I was 36, I thought they could, and then I met a straight woman who dressed like me, with roughly the same haircut, and it was a light bulb moment. I wasn’t actually advertising anything. I now know this is true due to the sheer number of men who’ve asked me out on Facebook Dating (man, that algorithm is off).
I also think that straight people wearing the pride flag or associated accessories is problematic. I’m trying to get used to it because it’s popular, but I am, shall we say, old school. Enlightened straight people are over others mistaking them for queer, but for me it is also a matter of cultural appropriation………………. and because I know that my friends mean me no harm, and in fact are cheering me on, I try to let it roll. I know who’s an ally or not among my friend group, but if I meet someone who lights up my world and it turns out they’re straight, my throat tightens. It’s hard putting toothpaste back in the tube, capiche?
The double standard that’s my work to release is that I don’t care if men do it. I’m not interested in them. Whether a man is straight or gay is of no consequence. With women, depending on how much I like them, the effect varies in severity. If I can’t see myself dating them anyway, it’s a simple “nobody’s perfect.” If I can, there may or may not be waterworks I have to pass off as allergies….. because not only am I disappointed, pining for a straight woman is the oldest cliché in the book…. I mean, if Eve had a lesbian friend, I guarantee she was miserable. It makes me feel embarrassed and stupid, and that will last years longer than the actual attraction, because I tend to get stuck in my flaws and failures. If I was weird to you once in 1992, I’m still thinking about it.
The other thing that gets the hairs on the back of my neck to stand up is the community moving toward acceptance of straight people using the word “queer.” I realize that it’s shorthand for all the letters. I get it. The longer the acronym gets, the more comfortable I am with using it, too. At the same time, it feels like being called the f or the n word. I am much more easygoing about queer people reclaiming that word for themselves as opposed to giving straight people license to use it. Not everyone feels the same way I do, and that’s a bitter pill to swallow, because people are increasingly of the “get over it” mindset and I’m just not there- and maybe not ever. Younger people do not have the same word association that I do.
It’s a conundrum, because I feel that the strides younger generations are making are positive. I also feel that if they knew what it was like before they were born, they’d have a different outlook. That’s the other difference that really shines, because unless you are actually the child of a queer person, you don’t inherit our institutionalized pain…. and even though Lindsay (my almost six-years-younger biological sister) didn’t inherit it, she lived through it with me, so we have roughly the same outlook. She uses those lessons every single day in her job (it honors me to no end that I’m part of the reason she took it). She works in government relations for a queer health care outfit in Texas, which in my mind is God’s work. I wouldn’t want to meet with Texas Republicans on issues like trans health care. I would vomit before work out of nerves every single day. She’s just far enough removed from those specific fears to be effective.
It is again why straight allies are so important. I am not interested in denying their contribution. I only get wigged when I feel they are trying to say “we’re in this together.” No the hell we are not. You can run your mouth all day long about gay rights, and other straight people will hear it better from you. But you’re not going to think before going into an unfamiliar situation that it’s possible everyone will hate you when they know. Moreover, that fear is tripled going into an unfamiliar church. The Religious Right is the source of most of the things that cause me pain, because their bile is still infecting millions. You are not in danger if a trans person uses the same bathroom as you. You are not in danger if I’m in the locker room with you.
I mean, I’m not even going to hit on you unless you’re wearing a pride flag.
News just broke that Jussie Smollett has been indicted on felony charges for giving a false statement to the police regarding his racist and homophobic attack. The two men that were arrested previously claimed that Smollett paid them to attack him because Smollet had arranged hate letters to be sent to himself that contained “a white substance” and they were not getting enough attention by local and national media.
To a complete outsider and armchair psychiatrist, this looks like some kind of mania, so I’m going to go easy on him. I have a huge amount of sympathy for doing the wrong thing while not being able to see the world for what it really is. But having sympathy is not the same as thinking that he shouldn’t have consequences. Consequences are the only thing that really work in terms of forcing self-reflection.
Just because my actions created emotional issues and his created legal ones don’t have much weight with me. They are two sides of the same disastrous coin…. well, legal trouble creates emotional trauma, so in this case, the coin has landed on its edge and Smollet is looking down.
The main reason I believe this can be chalked up to mental illness is that he didn’t play this out to the end. Being such a public figure only increases the chances that he would get caught, because the case is automatically more high profile.
And past that, there are the consequences for the queer community at large, not that Smollett ever signed up to be any kind of poster boy, but to me, the unintended consequence is possibly less enlightened people regarding the plight of LGBT people will say that things in the United States aren’t that bad. This attack was rigged, so maybe others are, too.
I would argue that violence against gay men and transgender people is worse than it is for lesbians, statistically, because lesbians fly under the radar, due to the fact that most men think we’re cute and harmless, playtoys for their fantasies and not individuals with agency. There’s also the demeaning and insulting trope I run across frequently, that it’s cheating for straight women to sleep with other men, but women? That’s not cheating at all. That’s an opportunity.
I will never forget one of Kathleen’s friends taking us to a bar where the friend’s parents were drinking and the dad asked us to kiss in front of him. First of all, eww. Second of all, that’s your daughter’s friends. I wasn’t angry because he was drunk, but I was eager to leave because I was extremely nauseous.
So, my hope is that people do not write off emotional and physical violence toward our community, because it happens all the time. ALL THE TIME. We don’t need to make up threats, they’re already here. And with a conservative federal senate and even more conservative state congresses, the law isn’t often on our side. Before the indictment came out, I was reticent to believe that a black gay man would get a fair shake from the Chicago Police, anyway.
From what I have seen, the investigation looks fair, but surely you can see where I’m coming from based on past history.
It will be interesting to hear what Smollett has to say when he is ready to give a statement. I am willing to forgive him, but not to let him off the hook. Apologies must come with changed behavior. Otherwise, the apology is null and void. The intended and unintended consequences are going to be a ripple effect for a long time to come.
What happens when the next queer person is attacked? It’s only a matter of time. It could be happening right now. Are they going to be believed? Or will the echo of Smollett’s attack create more scrutiny than before?
I want to know that when I say something happened to me, that I will be given the benefit of the doubt immediately.
I disapprove of what you say, but I will defend to the death your right to say it.
-S. G. Tallentyre (Evelyn Beatrice Hall)
We are in a moral morass thanks to the SCOTUS ruling that a baker does indeed have the right not to sell a wedding cake to a gay couple due to religious beliefs. It would have been a totally different case had the baker just posted a sign that said, “we reserve the right to refuse service to anyone,” and kept his mouth shut. But, he didn’t. He brought in the phrase through counsel that “decorating cakes is a form of art through which he can honor God and that it would displease God to create cakes for same-sex marriages.” Here’s where that gets tricky. It was masterful to bring in artistic expression…. probably the only reason that this became a SCOTUS case in the first place.
Let me be clear- these are the ramblings of my legal brain, after completing a course in Constitutional Law (in which I did very well) and becoming a paralegal in the state of Texas, which does not give me license to either claim understanding of Colorado law or dispense legal advice, but does prove that I understand rules of civil procedure. It has nothing to do with how I feel morally about being treated like a second class citizen. I am talking about jurisprudence, which often departs from morality.
The truth is that the ruling was sound. I’m sorry, it’s terrible, and it’s the truth. One paragraph in a news article regarding Kennedy’s opinion stands out to me, and apart from anything else, it is the question at issue on which the entire case rests:
Kennedy, the author of some of the court’s most important gay-rights rulings, began by explaining that the case involved a conflict between two important principles: on the one hand, the state’s power “to protect the rights and dignity of gay persons who are, or wish to be, married but who face discrimination when they seek goods or services”; and, on the other, the “First Amendment rights to freedom of speech and the free exercise of religion.”
In that vein, I find for the baker as well. Again, artistic expression is key in this First Amendment ruling. It is also important to note that this case began before Kennedy’s landmark gay rights rulings occurred, so some of the ruling reflects being “grandfathered.” On the other hand, the state of Colorado did itself no favors:
The Court concluded that the [Colorado Civil Rights] Commission’s actions violated the State’s duty under the First Amendment not to use hostility toward religion or a religious viewpoint as a basis for laws or regulations. Under the facts of this case, the Court determined that Phillips’ religious justification for his refusal to serve Craig and Mullins was not afforded the neutral treatment mandated by the Free Exercise Clause.
This conversation is not over, but it does not begin and end with this SCOTUS ruling. It begins with the American population. An overwhelming majority of Americans support gay marriage, and, in fact, its sanctity. It is time for the hand of the market to reflect it. More powerful than any court decision is not giving money to businesses who discriminate against anyone, and to fight like hell for sexual orientation to become a state and federally protected class.
I understand both sides of the issue- wanting to correct a wrong, and also being skeptical of wanting to give a raging homophobe your money in the first place.
And if you are a liberally religious person, it is time to stand up and reclaim Jesus as your own. Jesus never said anything about homosexuality, so as theologian Jim Rigby proclaims, it cannot be essential to his teachings. I personally believe that because Jesus was all about widening the net of acceptance, he would be horrified at current Biblical literalism. As in all things, I could be wrong, but I doubt it. If we are to have true religious freedom in this country, the Religious Left needs to do more to make itself known- not that they are not fighting the good fight, but they do not have the clout, basically controlling an entire political party, of the Religious Right. It is not my goal for the Religious Left to control the Democratic Party, because I believe that separation of church and state should remain intact.
I do believe, however, in protesting all of the freedoms that the Religious Right says we should not enjoy, because they are trying to create a theocracy…. As in, you can have religious freedom as long as it’s the one we believe, too.
Never forget that we also have the right to fight like hell for freedom from religion, as well. Even as a liberal Christian, I am on board with this, because again, separation of church and state should remain intact. Religion can and should influence how we vote, but as a result of going into our closets to pray and meditate, not trying to subvert the entire political process.
We were warned a long time ago, and we didn’t listen:
Mark my word, if and when these preachers get control of the [Republican] party, and they’re sure trying to do so, it’s going to be a terrible damn problem. Frankly, these people frighten me. Politics and governing demand compromise. But these Christians believe they are acting in the name of God, so they can’t and won’t compromise. I know, I’ve tried to deal with them.
It has become so prevalent that the word “Christian” is associated with bigotry and literalism that it sometimes makes me sick to my stomach to admit I am one, because I don’t want to be lumped in with the uncompromising Word of God™ that needs no translation after thousands of years, becoming stagnant and not the ever-living document it was meant to be. For instance, I think that we are constantly adding to the Gospel, that our words are no less important than the ones set forth for us by the writers of the Old and New Testaments. They were just regular people, like us, who felt divine inspiration…. and not only that, it was a regional council in 1546 which resulted in the Canon of Trent.
Furthermore, the King James edition was specifically made to reflect the views of the Church of England, the basis for the Protestant church today. So think about all of those regular people we left out…. all of whom had something to say and weren’t deemed worthy of inclusion.
We all need to keep writing the Gospel of our lives, whether or not it is deemed officially worthy of inclusion, because even if we are not included in “canon,” it is already well-documented that it doesn’t matter. Someone else long ago threw out regular people’s truths because it didn’t line up with their beliefs…. but that doesn’t render them invalid.
Because if we’re going to talk about religious freedom and the government, it has to reflect the changes in our own lives, as well. My favorite stories are the ones in which Biblical literalists step into the light of inclusion, leaving behind the comfort zone that is only “thisbig,” due to the threat of hellfire and damnation…. or simply reaching out to someone unlike themselves after un-thinking that it is unpleasing to God.
The reality is that reaching out to people unlike yourselves is the entire point of the Gospel. For that part, there is no translation needed.
We have to prove it with our money. Few things speak louder than fear of losing money or going completely bankrupt because of discrimination. We may have to drag bigotry out of society kicking and screaming, but it is what needs to happen. We cannot rely on the courts to do it for us. Some things have to start with realizing what is true for us, and acting on it.
Sometimes, the invisible hand of God working in our lives coincides with the invisible hand of the free market. It can either be life-stifling or life giving.
I’m tired of people saying they’re SO liberal on LGBTQIA issues and then saying things like (paraphrasing), I don’t think this woman should have mentioned her wife in class because it’s a conversation I would like to have privately with my children at home…. but I belong to a liberal open and affirming church so I can’t possibly be construed as a bigot. In 2018, why is homosexuality something that has to be explained privately as if children don’t have enough agency to understand basic family constructs on their own? They’ve probably had classmates with same-sex parents since they were in kindergarten. By the time the asshat father I paraphrased got to his kids, they were probably eye-rolling because OMG. Gay people. I have to be prepared to see them out in the world. It’s not as if when queer people move into your neighborhood that spaceships land and little burritos walk out. For the love of Christ, literally.
I’m tired of Assad and his chemical attacks and his bombing of the people he’s supposed to serve. I’m sure he doesn’t see it that way, but the best rulers lead from the back. I’m tired of wondering if our military, our diplomats, and our intel operatives and their friendlies are safe or fighting for their lives as equally hard as Syrian citizens. I’m tired of American attitudes that our people’s lives are worth more than theirs.
I’m tired of Donald Trump and his Twitter foreign and domestic policy, but I’ll bet I’m way less tired than the people trying to reign him in.
I’m tired of journalists, bloggers, and media influencers being put on a list, not knowing what the information is for, but know that nothing good can come of this. I’m tired that every single story President Trump reads is deemed fake, as if “The Fourth Estate” isn’t supposed to do their damn jobs. I’m exhausted thinking that both Helen Thomas and Molly Ivins are dead and there’s no one being as loud as they would be if they knew what was happening. I am happiest picturing Helen Thomas flipping the bird.
I am tired of black people dying for absolutely no reason, and the chutzpah cops have in shooting someone eight times in the back, because they know there’s no penalty. Not all cops are bad, but the ones that are aren’t being punished nearly enough.
I am tired of children having to ask for help with gun control and it being this huge debate, as if adults aren’t the ones in charge of keeping them safe. I am sure that for gun freedom advocates, it will take their own child being shot in math class to change those hearts and minds. It is not, however, something I would wish on them. No parent should ever have to bury a child. It is only an observation that it takes a truly earth-shattering realization to change someone vehemently entrenched in the position that all people should be able to own firearms in which the Founding Brothers never could have conceived.
I’m tired of angry rants on Facebook that come up in my feed whether I’m looking for negativity or not…. that even discourse that starts off as civil ends up being monstrous. I will engage in politics, but at the first sign of an ad hominem attack, I’m out. This is both because I don’t need that temperature in my life, and second because when I play “Let’s Be an Asshole,” I am in it to win it. I am just not interested in seeing that version of myself, because it’s egocentric and therefore, absolutely toxic. There is no exhaustion worse than being tired of listening to yourself.
I am tired of having to be this version of me, the one that has to stand up for all the little people, because the majority doesn’t understand that they don’t get to dictate to the minority what hurts and what doesn’t.
I am tired of thinking that it will be this way my entire life, because society won’t progress far enough to accept everyone by the time I die…. but, I hope so.
2045: Martians are so eloquent…… I want to touch their skin just to see what it feels like….
I wish we could all step back and take a breath, but it seems as if when we do, it’s not a matter of learning to listen to each other, but thinking about what we’re going to say next. I am certainly not immune to this…. but in a lot of ways, I can’t breathe under the best of circumstances. One of my tribe was just fired for simply showing a photograph of her family. It’s just not possible for me to contain rage over it, although I try to put a smile on my face even when I want to scream, as I often do when I wake up to news that transgendered people have been shot, most of them to death.
And some of the time, it’s by people who claim they live and let live.
I’m tired of the marijuana debate, and not because I’m all excited about smoking it. I don’t. I’m tired of violence at the border and inequality in sentencing when minorities get caught smoking and/or selling. White boys will be boys, but scary black men are going to prison for life.
I’m tired of the immigration debate, the back and forth between enjoying cheap tomatoes and the gate should have closed after I came in. You don’t want to give minimum wage and health care benefits to full-time farm workers, but you don’t want to welcome people that will do the job for peanuts, either…. surprised that after immigrants have been deported that fruits and vegetables are withering on the vine.
I’m tired of people still harping on Hillary Clinton as if she’s been elected to anything or even has a public life anymore. I mean, she’ll always be well-known, but she’s not influencing public policy. She doesn’t even have an advice column. Have a Coke™ and a smile and shut it.
I’m tired of people going bankrupt over medical bills, especially when they’re shot or otherwise injured through no fault of their own. I am sure there are people who were gunned down at the Pulse night club (and lots of schools) who now have to pay for the “privilege.” We are one of the richest nations in the world, yet most of us tied to jobs with golden handcuffs as not to lose insurance. Other countries have so much more freedom than we do because their people are allowed to move freely and take any job they want because insurance is not dictated privately or state-by-state.
Most of all, I’m tired that we claim all people are created equally, but some are just a little more equal than others.
I have two friends that are transitioning from one gender to another, after a long battle with gender dysphoria. Both are older adults who are just now experiencing their real adolescence. One is FTM, the other is MTF. It is gravity’s rainbow (in a terrific way) from two different directions, crossing in the middle. I love how one is discovering makeup and hair while the other discovers how uncomfortable beard stubble can be (but loves even the uncomfortable parts because it’s a daily reminder of how his body is changing). They also live in disparate parts of the country, and I’m looking forward to see how that goes, as well. Reading their writing is a daily inspiration…. and it makes me think. Everyone has to come out about something, and everyone transitions. As the Eleventh Doctor put it so perfectly, we all change, when you think about it. We are all different people all through our lives and that’s okay, that’s good you’ve got to keep moving- so long as you remember all the people that you used to be. I do remember, both with others and myself, iterations long-term friends invariably experience.
Of course, the biggest transition is within me, and not because it’s noteworthy, but because it’s mine.
My friend James and I were talking about that last night (I put James’ real name in here when I’m talking about him because he searches every post for his name #shoutout). We were talking about the arc of this web site, and how it’s changed over the years. How it’s more egocentric, and that’s a good thing…. that people come here to learn about me. That line made me feel shy and vulnerable, but in a good way. He also said that I was more interesting than Argo and Dana, and I thought, hmmmm….. I’m not doing a very good job of writing about them, then……. mostly in deferential humor, but I knew what he meant.
I do have a habit of thinking that most people are more interesting than me….. and in both Argo and Dana’s cases, if you met them you’d probably like them better. Most of the time, I do. But the real reason I write about my reactions to other people is that it’s my brain trying to figure me out by the way I move in the world, both for good and for awesome. I know I’ve said this fifty times by now, but this blog means more to me in terms of being able to look back than it ever will in terms of gaining readership. It is a constant reminder of how far I’ve come and how far I still have to go, never reaching perfection, yet striving for excellence.
I don’t always have inspiration for writing, so entries are uneven. The important thing is that I keep plugging away. As I was telling my housemate earlier, writing is only about 10 percent talent. I’m a writer because I write. It’s tautology and it’s truth. Ira Glass said something similar about the key to being good at something is being crappy at it first…. and to not be discouraged by first efforts.
I am normally not this driven if I’m bad at something. I am generally embarrassed when I don’t know something. But this is different. I don’t start an entry thinking about you. I start an entry thinking about me and what I will want to remember later.
I will never want to forget my experiences- the extreme highs and lows of the last few years, even when something I read makes me cringe and/or cry…. because when I reread old entries, I remember what it was like to be that version of me.
Without this space, I would forget much more easily.
Jesus went out of the house and sat beside the sea. Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. And he told them many things in parables, saying: “Listen! A sower went out to sow. And as he sowed, some seeds fell on the path, and the birds came and ate them up. Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. But when the sun rose, they were scorched; and since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. Let anyone with ears listen!”
“Hear then the parable of the sower. When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”
Sperm is often called “seed,” especially in the Bible. Therefore, every single one of us starts out as a seed, and when, joined with an egg, takes root in the womb and stems outward. A lot of our personality is created when seeds become stems and stems become branches and branches become the mature tree… a new person, ready to take on the world.
But have you ever stopped to wonder how the DNA handed down to you affects the type of roots you create? What kind of seed you might be? Do you consistently seek out people who you deem “in the same garden?”
The types of seeds that Jesus is talking about directly relate to personalities in people, and he says so directly when he’s explaining what he just said. This is because often, when Jesus uses an analogy while preaching, and even in just talking to his disciples, what he receives is a series of dumb looks.
This is not unusual even today, because without repetitive explanation, people get lost in their own minds and now have no idea what you’re saying. The best preaching advice I’ve ever gotten is, “first, you tell them. Next, you tell them again. Then you tell them again.” Of course, you use different illustrations, but they’re all the same point.
When people are firmly planted in their pews, completely tracking with you, they may not get the idea of repetition. People who are not often need it. As a preacher, I am competing with the personal stories that come up for the people listening, what to have for lunch, and, especially in Portland, a sunny day.
It’s the difference between how the seeds are planted, and what kind of personalities they create.
We can even expand past the personal to the local church. Are you invested with deep roots, or did your mother make you come? It’s at this point that we have to ask ourselves “are we the 30, the 60, or the 100-fold kind of church?”
What kind of church ARE we?
Are we so shallow in our commitment that a bird could swallow us up? That it would take so little to make us disband? We have nourished the bird, but have failed ourselves in a “give a man a fish” kind of way. We’ve sustained, for a moment, one being… and walked away. The gospel competes with the world, and loses… badly.
Have we planted ourselves on rocky soil, reaching for the sun? The best analogy I can think for this kind of church are those that initially are so gung ho that they over-commit, and six or 12 months later, leave, never to return… because it’s just so much work. Few can let go and listen because the running tab of things to do is so long, particularly for “the Marthas…” who place very little importance on the phrase don’t just do something, sit there.
Initial excitement in its exuberance is a wonderful thing, but it has to be watered carefully, as not to burn or drown. There is generally little room to add new crops, because people are already so mired between committees and choirs and teaching Sunday School and laying out vestments and ALL THE THINGS that new shoots spring up, and there’s no one with enough sunlight left to tend to them. The gospel just gets in the way of the running to-do list with no respite.
Churches with deep roots are not only self-sustaining, but have the ability to minister to others… and it’s a difference you can both see and feel. Deep roots mean there’s a group of people for each single thing, so that no one group has to do everything. The same 30 or 60 people are not the entire church, but just the choir or just a couple of committees. If you’ve ever been to a really small church, you know that there are at least ten people who are on every committee and in the choir, and have to say “no more.” Not out of malice, out of exhaustion. There are churches with deep roots who have the ability to create a committee just to shake new people’s hands as they come in the door, and that is their only function. There is enough room between rows, enough nutrients for everyone, that the seeds become stems and the stems become branches and the branches become the mature tree. The gospel is not working at us, but through us. We are able to welcome the stranger, give to the poor, fight racial inequality and GLBTQI rights… we have the ability to widen the net, teaching others to fish as we go.
Which invariably leads to the question of what kind of world we want to be.
For a lot of people, it’s starting to feel like being a 100-fold seed in a 30-fold world. But here’s the catch… it’s not a 30-fold seed world. Perception is not reality. There are enough people to do everything, enough people to be able to pick which causes to support, which battles to fight… and which governments need resistance. Resistance is not futile, it’s its own kind of protest.
Hundred-fold people create hundred-fold churches which give the individual a chance to grow into a community. So many people can and will get involved, but are overwhelmed when it comes to how to “jump in.” They are the hope and the future as to how a 30-fold seed can find its way from feeding one being to all of them.
This is where you are issued an invitation, in turn to give one. In my own life, I have never once had success with inviting someone to come with me to church. I have had success with showing them who I am and to whom I belong. For instance, I’ve invited friends to march with me in the Pride parade along with my church group…. or go to a political rally. Wide-eyed, they look at me as if to say, your church does THAT?
Of course. In a church with deep roots, the plants grow toward the sky, because the deeper the support system, the easier it is to say…