When I was five, I didn’t imagine adulthood as a buffet of choices. I imagined it as a pantheon. Every grown‑up I knew seemed to inhabit a role the way gods inhabit domains — not chosen, but elemental. Teachers presided over classrooms like minor deities of order. Nurses carried the gravity of healers. Cashiers moved with the ritual precision of temple attendants. And mothers — mothers were the ones who held the world together. They were the hearth‑keepers, the origin points, the gravitational centers around which everything else orbited. In the cosmology of a child, “mother” wasn’t a person. It was an office.
So when I said I wanted to be a mother, I wasn’t imagining babies or domestic scenes. I was imagining world‑making. I was imagining the role of the one who knows where things go, who understands how days are shaped, who can soothe storms with a hand on a shoulder. I thought “mother” was a job the way “librarian” was a job — a keeper of stories, a steward of order, someone who could read the world and explain it. I didn’t want to grow up to nurture children; I wanted to grow up to hold the center. To be the person who could walk into a room and know what needed to happen next. To be the one who kept the story going when everyone else forgot the plot.
But the older I got, the more the myth cracked. Not because I stopped believing in the archetype, but because I learned that wanting anything — even something as mythic and innocent as “mother” — was suspect. I learned that desire itself was dangerous. That ambition was unbecoming. That naming what I wanted made me vulnerable to correction, ridicule, or erasure. So I stopped wanting out loud. I stopped imagining futures. I stopped treating adulthood as a landscape I could walk toward and started treating it like a set of instructions I was supposed to follow without question.
By the time I was old enough to understand that “mother” was not a job but a role, and not a role but a responsibility, and not a responsibility but a kind of labor that was both sacred and invisible, I had already been taught not to want it — or anything else. The myth had been replaced by a rule: don’t want, don’t ask, don’t imagine. And so I didn’t. I learned to shrink my desires until they fit inside the expectations handed to me. I learned to treat my own longing as a liability. I learned that the safest way to move through the world was to want nothing, need nothing, ask for nothing.
What I wanted at five was simple: to be the one who held the center. What I learned later was that I wasn’t supposed to have a center of my own. And that disillusionment — that quiet, creeping realization that the world didn’t want me to dream, only to comply — didn’t erase the myth. It just buried it. It turned the bright, archetypal calling of childhood into something I wasn’t allowed to name. It took the idea of world‑making and replaced it with world‑managing. It took the desire to hold the center and replaced it with the expectation that I would hold everything except myself.
But the myth never really left. It stayed under the surface, waiting for the moment when I could finally say, without fear or apology, that wanting is not a sin. That longing is not a flaw. That the five‑year‑old who saw “mother” as a vocation wasn’t naïve — she was intuitive. She understood something true about me long before I had the language for it: that my calling was never about motherhood itself, but about building worlds, holding centers, and keeping stories alive. And now, as an adult, I can finally reclaim that desire without shrinking it. I can finally say that I want things — not because I’m entitled to them, but because I’m human. Because wanting is how we stay alive. Because the mythic logic of childhood wasn’t wrong. It was just waiting for me to grow old enough to understand it on my own terms.
Scored with Copilot. Conducted by Leslie Lanagan.
Stories That Are All True 