The Invisible Hand

I disapprove of what you say, but I will defend to the death your right to say it.

-S. G. Tallentyre (Evelyn Beatrice Hall)

We are in a moral morass thanks to the SCOTUS ruling that a baker does indeed have the right not to sell a wedding cake to a gay couple due to religious beliefs. It would have been a totally different case had the baker just posted a sign that said, “we reserve the right to refuse service to anyone,” and kept his mouth shut. But, he didn’t. He brought in the phrase through counsel that “decorating cakes is a form of art through which he can honor God and that it would displease God to create cakes for same-sex marriages.” Here’s where that gets tricky. It was masterful to bring in artistic expression…. probably the only reason that this became a SCOTUS case in the first place.

Let me be clear- these are the ramblings of my legal brain, after completing a course in Constitutional Law (in which I did very well) and becoming a paralegal in the state of Texas, which does not give me license to either claim understanding of Colorado law or dispense legal advice, but does prove that I understand rules of civil procedure. It has nothing to do with how I feel morally about being treated like a second class citizen. I am talking about jurisprudence, which often departs from morality.

The truth is that the ruling was sound. I’m sorry, it’s terrible, and it’s the truth. One paragraph in a news article regarding Kennedy’s opinion stands out to me, and apart from anything else, it is the question at issue on which the entire case rests:

Kennedy, the author of some of the court’s most important gay-rights rulings, began by explaining that the case involved a conflict between two important principles: on the one hand, the state’s power “to protect the rights and dignity of gay persons who are, or wish to be, married but who face discrimination when they seek goods or services”; and, on the other, the “First Amendment rights to freedom of speech and the free exercise of religion.”

In that vein, I find for the baker as well. Again, artistic expression is key in this First Amendment ruling. It is also important to note that this case began before Kennedy’s landmark gay rights rulings occurred, so some of the ruling reflects being “grandfathered.” On the other hand, the state of Colorado did itself no favors:

The Court concluded that the [Colorado Civil Rights] Commission’s actions violated the State’s duty under the First Amendment not to use hostility toward religion or a religious viewpoint as a basis for laws or regulations. Under the facts of this case, the Court determined that Phillips’ religious justification for his refusal to serve Craig and Mullins was not afforded the neutral treatment mandated by the Free Exercise Clause.

This conversation is not over, but it does not begin and end with this SCOTUS ruling. It begins with the American population. An overwhelming majority of Americans support gay marriage, and, in fact, its sanctity. It is time for the hand of the market to reflect it. More powerful than any court decision is not giving money to businesses who discriminate against anyone, and to fight like hell for sexual orientation to become a state and federally protected class.

I understand both sides of the issue- wanting to correct a wrong, and also being skeptical of wanting to give a raging homophobe your money in the first place.

And if you are a liberally religious person, it is time to stand up and reclaim Jesus as your own. Jesus never said anything about homosexuality, so as theologian Jim Rigby proclaims, it cannot be essential to his teachings. I personally believe that because Jesus was all about widening the net of acceptance, he would be horrified at current Biblical literalism. As in all things, I could be wrong, but I doubt it. If we are to have true religious freedom in this country, the Religious Left needs to do more to make itself known- not that they are not fighting the good fight, but they do not have the clout, basically controlling an entire political party, of the Religious Right. It is not my goal for the Religious Left to control the Democratic Party, because I believe that separation of church and state should remain intact.

I do believe, however, in protesting all of the freedoms that the Religious Right says we should not enjoy, because they are trying to create a theocracy…. As in, you can have religious freedom as long as it’s the one we believe, too.

Never forget that we also have the right to fight like hell for freedom from religion, as well. Even as a liberal Christian, I am on board with this, because again, separation of church and state should remain intact. Religion can and should influence how we vote, but as a result of going into our closets to pray and meditate, not trying to subvert the entire political process.

We were warned a long time ago, and we didn’t listen:

Mark my word, if and when these preachers get control of the [Republican] party, and they’re sure trying to do so, it’s going to be a terrible damn problem. Frankly, these people frighten me. Politics and governing demand compromise. But these Christians believe they are acting in the name of God, so they can’t and won’t compromise. I know, I’ve tried to deal with them.

-Barry Goldwater

It has become so prevalent that the word “Christian” is associated with bigotry and literalism that it sometimes makes me sick to my stomach to admit I am one, because I don’t want to be lumped in with the uncompromising Word of God™ that needs no translation after thousands of years, becoming stagnant and not the ever-living document it was meant to be. For instance, I think that we are constantly adding to the Gospel, that our words are no less important than the ones set forth for us by the writers of the Old and New Testaments. They were just regular people, like us, who felt divine inspiration…. and not only that, it was a regional council in 1546 which resulted in the Canon of Trent.

Furthermore, the King James edition was specifically made to reflect the views of the Church of England, the basis for the Protestant church today. So think about all of those regular people we left out…. all of whom had something to say and weren’t deemed worthy of inclusion.

We all need to keep writing the Gospel of our lives, whether or not it is deemed officially worthy of inclusion, because even if we are not included in “canon,” it is already well-documented that it doesn’t matter. Someone else long ago threw out regular people’s truths because it didn’t line up with their beliefs…. but that doesn’t render them invalid.

Because if we’re going to talk about religious freedom and the government, it has to reflect the changes in our own lives, as well. My favorite stories are the ones in which Biblical literalists step into the light of inclusion, leaving behind the comfort zone that is only “thisbig,” due to the threat of hellfire and damnation…. or simply reaching out to someone unlike themselves after un-thinking that it is unpleasing to God.

The reality is that reaching out to people unlike yourselves is the entire point of the Gospel. For that part, there is no translation needed.

We have to prove it with our money. Few things speak louder than fear of losing money or going completely bankrupt because of discrimination. We may have to drag bigotry out of society kicking and screaming, but it is what needs to happen. We cannot rely on the courts to do it for us. Some things have to start with realizing what is true for us, and acting on it.

Sometimes, the invisible hand of God working in our lives coincides with the invisible hand of the free market. It can either be life-stifling or life giving.

You get to choose.

Amen.
#prayingonthespaces

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