Sermon for Proper 28, Year A: A Mind is a Terrible Thing to Waste

In 1983, a developmental psychologist named Howard Gardener published a scholarly article posing that there are nine different types of identifiable intelligence:

  • Naturalist
  • Musical
  • Logical/Mathematical
  • Existential
  • Interpersonal
  • Body/Kinesthetic
  • Linguistic
  • Intrapersonal
  • Spatial

Therefore, it would be inadvisable to hire someone who is linguistically brilliant as an accountant if they do not also possess that talent.

Talent. Where have we heard that word in the Gospel before?

If you are a churchgoing person, you’ll probably already know that Jesus told a parable about a master who entrusted his slaves with different amounts of talents. To one he gave one, to the second he gave two, and to the third he gave five.

Let us first clear up the idea of slavery before we go any further. In those days, even doctors were considered servants while citizens of Rome lived lives of opulent indolence. In order to talk about this parable, I do not want you to relate the use of the word slavery as equivalent to how black people are treated in the United States from 1776 to the present. That is another sermon entirely, and one that I will preach, just not today.

It says in the Gospel that the master entrusted this property to them, the message being to go and multiply. Two of them did. The third, the one that was only given one talent, buried it in the ground so that it would not change… and in his mind, this represented safety- it was better to hide the money than to risk losing it all.

Indeed, a talent was a representation of money, although a weight more than a value. For instance, the weight of the silver is what revealed it. The value of even one talent was more money than a servant would see in his or her lifetime.

However, this parable is only about money when taken at face value. You can argue that the pericope is all about investment, and how that investment can be directly correlated to believing in yourself or not… whether you are willing to take the risk of showing your light to the world, or hiding it under a bushel………. and if that’s all you take away from this sermon, it’s a good place to start. It is no less valid than other interpretations.

I just don’t think that’s what Jesus was getting at- as always, his message was much more subversive than that. His story was not about money, but the powers that be.

The servant who was given one talent represents the Pharisees and other orthodox Jews who wanted nothing to change about the law. Bury it in the ground, leave it alone, don’t touch it. It will stagnate, but it will not disappear, either. It is the epitome of the saying, if you always do what you’ve always done, you’ll always get what you’ve always gotten.

If there is no risk, there is no reward, either. For this servant, risk was too scary to contemplate, a feeling that I believe is universal. How many of us are afraid to change our lives, even when the lives we lead no longer serve us? How much greater would we be as individuals, and thus, a community, if we reached out for more?

For the servants that were given two and five talents, they were richly rewarded when they dared to invest. This is a direct tie-in to the start of the new church, one without focus on the law and emphasis on grace, mercy, forgiveness, and most of all, becoming a servant yourself. Humility is the hallmark of the new church, because Jesus was always dedicated to the idea of soft power, that you can more effectively lead from the back. In writer’s language, show, don’t tell.

It would take more courage than a lot of people had to create civil disobedience to the Sanhedrin, or for members of it, to try and change from within. The battle would be arduous and…….. unpleasant. It would take all types of intelligence to overthrow years of history in which the law was more important, in a lot of ways, than God.

This is why I believe there are three servants in the parable to begin with. Not all of us are given the same types of intelligence, and we all use them in different ways.

If you are a person who thinks, I’m not smart enough to take risks, remember that there is no such thing. You just haven’t identified the types of intelligence that you possess.

If there is anything that this parable tells us above all else, it is that you are only punishing yourself with your inability to try. Action begets inertia, so the more you invest, the more work you are capable of doing.

For the early Christians, it was leaving behind the people in their lives who adhered to the letter of the law and would not take the risk of trying something new.

What will it be for you?

Amen.
#prayingonthespaces

 

 

The Resurrection Has Begun

Yesterday was red-letter for me, albeit a bit scary in multiple ways.

At 1:00 PM, I met with a recruiter in downtown Silver Spring face-to-face, something about which I was incredibly anxious. I felt the fear and did it, anyway. My comfort zone is Zip Recruiter, LinkedIn, and the hundreds of e-mails that come to me from recruiters in the area because my job profiles are listed as “actively looking.” I’ve gotten lots of bites this way, but as my father reminded me, my personality is usually what gets me jobs- impossible to show off over e-mail… well, not impossible, because I’m generally funny and engaging in cover letters to stand out, but the whole package is somewhat hidden.

I got lucky because the recruiter had literally gotten a call not an hour before about a job, therefore I was the first and so far, only candidate. He looked at my resume and thought I might be perfect for it, given my wide range of past experiences. He said to call him back on Monday at 11:00 AM and he’d tell me what the employer said…. but he didn’t think it would be a problem. My only issue is that it’s a contract that only lasts until August, so there are two things I need to do in response. The first is to continue my job search starting in June, and the second is to try my best to make myself invaluable so that there’s no reason for the contract to end…. possibly getting hired as a full-time employee.

The job itself is part customer service, part marketing analyst. It is responding to surveys in the Office of Government Affairs given to it by the Library of Congress, and creating new surveys after the response part is complete. Basically, the Library of Congress wants to know how it’s doing when people visit. I’m a voracious reader and writer. The Library of Congress is my jam. If I get this job, I will be over the moon. It will be a chance to showcase what I do best- talking to people and writing content for both web & print. You’d think I’d be awful at talking to people, but I am engaging and funny and not anxious at all when the conversation is for work. Anxiety about cold-calling is not an issue, because I don’t have to come up with things to say on the spot. Writing? Amazing. Off the cuff? Hit or miss (in the moment, it is often “I’m sorry, what are words again?”). Plus, working for the government I’d get more days off than everyone else. 😛

The hourly wage is more than I’ve ever made in my life, but there’s a reason for it. Because I’m not a full-time employee, I have to cover my own insurance. At that rate, I cannot continue to be on state-run programs. Now THAT irritates my anxiety. No private insurance is as good as the one I’ve got now. All my doctors’ appointments and therapy sessions are free (no-copay at all), and my medications are a dollar a bottle. Plus, Vesta does not take private insurance, so I’d have to leave both Leighton (my psychiatric nurse practitioner) and Sarah (my therapist).

I hate the thought of starting over with a new therapist, especially if I do not get a job right away after August and am back with Sarah again, having missed over eight months with her. Perhaps that will not happen, though, because this recruiting agency seems solid, and even if I have to go a couple of weeks to a month without a contract, that’s ok. I can save up enough to float me if necessary, thanks to that insane hourly wage. I have no doubt that my hourly would go down as a permanent employee, more than made up by a government benefits package. It’s exciting to think about embarking on this new path, because for over a year, I have felt dead inside.

One of the hallmarks of a parent dying is that a part of you dies, as well. The will to live life to the fullest is wrested away from you in favor of “what’s the point? They’re not there to see it.” Looking for a job is the one area of my life in which I have no problem, because applications are rote. Trying to fund my own dreams is another thing entirely. I’d like to work for myself by starting a homeless ministry, but that is the point at which I’ve felt the most ennui. My mother will not be there when I graduate from college and grad school, will not be there for my ordination ceremony, and will definitely not be there to play the piano and direct the choir while I find my own “Ed McMahon.”

Things looking up has provided me a way to start believing in myself again. This has been a garbage dump of a year, being so close to getting several jobs and then not, fighting the worthlessness of having nowhere to go and nothing to do.

Well, that’s not entirely honest. I’ve enjoyed working on myself and several different writing projects that may or may not earn money in the future. Time will tell once they are finished. I decided early on not to do NaNoWriMo this year, because it requires an entirely new idea and not a work in progress, as well as a time commitment I planned not to have. My works in progress are more important to me than trying to come up with something new. I dropped working on -frog.-, however, because the original idea was to explain the trilogy of Dana, Argo, and me in fiction…. and I just don’t have it in me to spend that much time thinking about them anymore. However, my memory is long, and maybe I’ll go back to it in five or ten years, once the grief has faded and I can look at the situation without exploding the land mines therein.

My main work in progress is a child/young adult novel called Fish Ralph, of which you can read an unedited and entirely off-the-cuff first chapter. I sent it to several middle school kids and teachers. The feedback I got encouraged me to not ask the teachers anymore. They thought it was too wordy, and something kids wouldn’t like. The kids ate it up.

Restarting that work was just one more step in raising my self esteem, especially when my sister said she was dying to hear what happened to Sarah and David Michael. One note- when you get to the part about geez, is the bike ok?,” I stole that from a story my first boyfriend, Ryan, told me about his dad. Now, his dad was just being funny. Sarah’s dad is just that clueless. Credit where credit is due.

On to the rest of my yesterday.

At 3:00, I went to donate platelets. I was pleased when I found out that my iron level had gone from 11.7 to 13.9. I passed with flying colors and they hooked me up to the machine. I wore all the winter clothes I could find, because when you’re giving platelets, your body temperature drops significantly and you cannot stop shivering. About 30 minutes before I was done, my body temperature spiked and I was so warm I had a vaso vagel reaction and almost fainted and vomited at the same time. They gave me some ice cold paper towels and orange juice, but it did not help, so they brought me a trash bag in order to try and keep me going. It didn’t help, either, so they stopped the treatment early. Because I was only 30 minutes from finishing, I don’t know if they had enough platelets to be useful, but the important thing is that I did it. It was excruciating to get ready, because you cannot take any NSAIDS (non-steroidal anti-inflammatory drug- basically anything in the aspirin category) for two days before you give, so my arthritis was extraordinarily painful despite Tylenol. Plus, it was pouring down rain, so I took an Uber pool both because I did not want to wait for 30 minutes for the bus in the rain, and because I was running a little short on time. This backfired, because two other people joined my pool and I was dropped off last, making me 45 minutes late for my appointment. You only have a 15-minute grace period, so I was lucky they took me at all. Sometimes a couple of dollars cheaper is not better.

Even though I felt like death warmed over, I pushed through to make it home on public transportation, because Uber was spiked at that hour. Even a carpool was $20. I was so out of it, though, that I added time on my commute because I completely walked past Farragut North and ended up at Farragut West. However, that’s not important. I wasn’t trying to make it to another appointment, just home. My biggest concern was not throwing up on another passenger, which I thankfully did not. By the time I reached Silver Spring station, the Uber spike had ended, so I gratefully paid the four bucks to get home. My Uber driver was new to the area and despite navigation, missed every turn. But that was okay- we were having a wonderful time talking. I wish I had gotten her number, because we could have talked for another four hours…. and what person new to the area doesn’t need friends?

We were in the same boat- she’s two years older than me and still has a year and a half left on her Bachelor’s thanks to having two kids very, very young. Now, her kids are both in college and I told her that was somewhat lucky, because as a young empty nester, she actually has the energy to work and go to school. She laughed and said, “truth.” She said her youngest just started at Howard, and I became animated- “that’s where I want to go!!!” I started talking about my dreams to finish my degree and go on to their UCC-affiliated seminary, and for the first time in a year, I felt passion about it.

It’s funny how things change. When I first got to Maryland, I wanted to go to seminary in Virginia to become an Episcopal priest, jokingly joining what they call “the Virginia Mafia.” What changed my outlook is that I did not want to use the Book of Common Prayer at every service, because I am talented at writing my own liturgy. In the Episcopal church, this is just not done. My ultimate goal is to create an Anglican-inspired service, because there are elements I love. For instance, the choir will have to be in cassocks and surplices. There are just no other options. For starters, they are WAY more comfortable than those polyester piece of crap robes. Plus, most cassocks have slits where you can reach your pockets. Invaluable to me as a singer for Kleenex and cough drops, as well as being able to pull out my phone for pictures, video, and recording the sermon…. although I don’t know how I feel about recording everything I have to say. Sometimes my sermons are brilliant and engaging. Sometimes I feel as if I am a danger to this profession…. there is no in between.

It is weird how the sermons you think are total pieces of crap you phoned in are sometimes the ones people like, and the ones you think are brilliant and engaging just don’t connect. Every Sunday is just a complete crapshoot, and pretty much every preacher alive would agree with me. I remember a story from long ago about a bishop who was asked the best thing about retirement. He said, stopping the interminable march of Sundays. It’s funny ’cause it’s true. Coming up with sermons and liturgy is not unlike the writing schedule at Saturday Night Live. Sometimes your best ideas come to you at 2:00 Sunday morning. Even better ones come to you the moment you step down from the pulpit. 😛

All I have to say in conclusion is that it’s nice to feel something again…. regaining the piece of me I thought was lost to history, feeling the resurrection coming in the middle of the mess.

Amen.
#prayingonthespaces

The Yahrtzeit

Don’t call me. I know you’ll all want to when you hear what I have to say. I am leaving tomorrow to go to Houston for the first time since my mother’s death. But stop yourselves from reaching out to give Lindsay and me room to grieve on our own. If we end up getting together with friends at any point, I’ll make sure you’re included. But we haven’t gotten that far. We’ve only planned what we’re going to do on the actual anniversary of my mother’s death on the second, besides attending my cousin Hunter’s wedding the day before.

Because I thought I’d be in DC during the wedding, I did not RSVP, so I hope they can haul ass to the kitchen, rearrange the food, and squish in a place setting to welcome a “Haiti-an. It actually is important to me to go to this wedding. It’s my mother’s brother’s second child, so I will get to see everyone on that side of the family at a time when we really need each other. Of course it is Hunter’s day, but seeing each other is an excellent added bonus. Plus, the wedding is in Tyler, Texas… the perfect amount of road trip. I haven’t done a real road trip in ages, so even that in and of itself is perfection.

When we get back, we’ve planned to go to the cemetery and just sit with Mom. We enjoy it because the cemetery we chose is so tranquil and peaceful it is an escape from the rest of the city. It’s also been a year since I’ve seen “Fred,” the infant-sized tree planted last year that will one day surround my mother’s grave in its majesty. I’m only sort of glad I waited this long, because I don’t think I would notice as much of a difference in “him” if I’d seen him every week.

Lindsay has said that she’s not crazy about the name “Fred.” I can’t wait to see what name she’s come up for “him.” For me, “Fred” was an easy choice because every plant I’ve ever had has been named “Fred….” and this Fred has people to take care of “him” that actually know what they’re doing. I don’t have to worry that I’m accidentally going to poison “him.” Plus, this time of year the weather should be pretty good… no pictures of the headstones with a “light dusting of snow.” We’ll eat and drink it what is hopefully sunshine and not threatening grey weather. But rest assured that I would carry six golf umbrellas before I missed going to see my mother’s grave.

It is such a bittersweet experience, because logically I know that I am just talking to her shell. Emotionally, she feels very real and present…. not in a viscerally physical way, just that her spirit is near.

It was that spirit which brought me to my knees. I didn’t want to spend that day alone, either, because I didn’t want to spend it with anyone but Lindsay and she’d already come and gone for this week.

She and my father both worked on this idea to let us have our time to laugh and cry, and the fact that they thought it was important enough to spend their hard-earned money and/or frequent flier miles to make sure it happened is exactly the kind of thing my mother would have wanted.

Sometimes it’s hard to know what it is she actually would have wanted, and yet I know this one hits the nail on the head. Now if Forbes, my stepdad, needs to get his internet fixed or his cable is down, that would just be the icing on the cake. My mother assumed my entire adult life that because I work in Information Technology, if it plugged into the wall, I could fix it. She once actually flew me to Houston just to fix her computer because it was exactly the same price as taking it to Best Buy,™ and she knew that I would be nicer to her than they would because I wouldn’t try to upsell her on anything. 🙂

As it turned out, I couldn’t fix the computer after all, because it was a hardware problem and not software… but I still earned my keep. I told her that for the same price as getting her old computer fixed (emphasis on old), she could buy a cheap throwdown that would do everything she wanted it to do and I could transfer all of her files for her, or just install her old hard drive as a secondary drive in the new one. I ended up just transferring her files because I didn’t know whether the hard drive was about to blow, and thanks to her excellent grasp of “the Mommy Save,” it was ridiculously easy. The term “Mommy Save” is an old IT Help Desk joke that refers to people who have no idea how directory structures work, so everything they’ve ever worked on is an icon on the desktop. Mind you, not folders created on the desktop. Individual files that cover every possible millimeter of desktop real estate so it doesn’t even matter what the wallpaper is… you can’t see it, anyway.

And, of course, my mother also had no idea how installing peripherals worked, so of course things that were simple to me, like installing the printer/scanner/copier driver, seemed like magic to her. She really thought it was magic when I discovered that her PSC had wireless and set up every computer in the house to print to it, and enabled file sharing so that she didn’t have to e-mail Forbes everything she wanted him to see.

I also locked down her router so that no one in her neighborhood could steal bandwidth from her using the router’s default username and password, the one that had been on it for, like, two years. I think I gave it the SSID “Baker’s Dozen,” because Baker was her married name…. but I TOLD her it was “Carolyn’s Tattoo Parlor and BBQ Pit.” Because she’d known me my whole life, she knew I was just kidding… and I knew exactly what she was thinking…. my Godyou are way too much like your father. I don’t think I am….. he’s WAY more funny than me. Just more practice at it, I guess…. or at least, that’s my story and I’m stickin’ to it. Perhaps one day his little grasshopper will reach satori, but I am not holding my breath.

Although this story may come close.

I love temporary tattoos, because there are lots of tattoos I like, but won’t commit to them forever. I was out shopping and found some really cool ones- tribal representations of animals, armbands, etc. My mother, however, did not like tattoos AT ALL. So, I wake up before she does and put this GIANT tiger temp tattoo on my neck. Not even an Oxford button-down will cover it. She comes into the kitchen a little while later and I can see the wheels in her head turning, trying not to explode as she thinks through all the jobs I’ve just lost. She tries so hard….. when did you get your tiger tattoo? If it’s on your neck, it must’ve really hurt. Do you think your job will care? How did you manage to hide it? I didn’t even see it last night…….. Your mom is going blind in her old age……. I let her twist in the wind for a few more minutes before I took some cotton balls and a small bottle of baby oil out of my pocket and rubbed it off. It was nice to see some blood come back into her face, and she laughed- not necessarily because she thought it was funny, but because she knew she’d been had and it was exactly the type joke her firstborn would play on her…. but not before trying to convince me that she’d known it was fake all along, that she was just trying to keep it going, etc. I didn’t buy it for a second, but it was hilarious to watch her backpedal nonetheless.

My mom was one of the smartest people I’ve ever met, but because her brain worked on a very high, creative plane most of the time, jokes often went over her head. She had bigger things to think about than whether her daughter was pranking her or not, which made her an easy target, especially since she was so willing to laugh at herself.

One of the times she absolutely lost it laughing at herself was when my dad took my mom, sister, and me to our friend Hardy Roper’s vacation house in Galveston. It had a dock on the bay side of the island, and Lindsay and I were doing a half-hearted job of fishing, using cheese as bait (or as my sister said, “WE’RE GONNA CATCH FISH WITH CHEESE!!!!!). I was wearing my favorite loafers, which happened to be pretty expensive, and my mom just knew I was going to drop them in the water while my feet were dangling over the side. She rushed over to me and said, hand me your shoes. If you lose them, we won’t be able to replace them. So, I hand them to her, and for whatever reason, at exactly that moment she was thrown of balance and promptly dropped both of my precious loafers into the bay. We laughed until we cried…. which is exactly what I want to do at the cemetery.

Of course I miss my mother, and it is incredibly sad, but it is a good thing that part of grief is the uncontrollable laughter of reminiscence.

If there’s anything I hope for during this trip, it’s that nearly every sentence begins with do you remember the time when Mom……………… It is the best opening line for me since once upon a time………….. because once upon a time, I could not laugh like this. 2017-09-30 00_53_56-Mourner's Kaddish _ ReformJudaism.orgI was too engrossed in survivor’s grief, not allowing myself joy because it did not seem appropriate to have fun. I felt that the only thing I deserved was to look down in sadness, tear my clothes, and even though I’m not Jewish, say the Kaddish (also known as The Mourner’s Kaddish) in her honor. If you’ve never heard it, the graphic to the right is the prayer in Hebrew. What follows is the English:

Exalted and hallowed be God’s great name
in the world which God created, according to plan.

May God’s majesty be revealed in the days of our lifetime
and the life of all Israel — speedily, imminently, to which we say Amen.

Blessed be God’s great name to all eternity.

Blessed, praised, honored, exalted, extolled, glorified, adored, and lauded
be the name of the Holy Blessed One, beyond all earthly words and songs of blessing,
praise, and comfort. To which we say Amen.

May there be abundant peace from heaven, and life, for us and all Israel,
to which we say Amen.

May the One who creates harmony on high, bring peace to us and to all Israel.
To which we say Amen.

I ask all of your blessings as two Christians try to make their own theme & variation on a yahrtzeit that weaves my mother’s personality throughout. The concept of the yahrtzeit is extremely meaningful to me, because it is not the first anniversary of a loved one’s death, but all of them. I tend to steal borrow from all faith traditions as I try and navigate the largest unknown I’ve ever faced. Making things better probably won’t come out of one book, but many. I mean, not everybody can be Doug Forcett.

I would appreciate each and every one of you holding space for Lindsay and me as we survey dark wilderness…. because maybe next year, having some contour lines will help.

In the meantime, I am praying not only on the words, but the spaces in between. Often, the wisdom is in the pause.

#prayingonthespaces

Sermon for Proper 10, Year A: Seeds and Stems

Matthew 13:1-9,18-23

Jesus went out of the house and sat beside the sea. Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. And he told them many things in parables, saying: “Listen! A sower went out to sow. And as he sowed, some seeds fell on the path, and the birds came and ate them up. Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. But when the sun rose, they were scorched; and since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. Let anyone with ears listen!”

“Hear then the parable of the sower. When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”

Sperm is often called “seed,” especially in the Bible. Therefore, every single one of us starts out as a seed, and when, joined with an egg, takes root in the womb and stems outward. A lot of our personality is created when seeds become stems  and stems become branches and branches become the mature tree… a new person, ready to take on the world.

But have you ever stopped to wonder how the DNA handed down to you affects the type of roots you create? What kind of seed you might be? Do you consistently seek out people who you deem “in the same garden?”

The types of seeds that Jesus is talking about directly relate to personalities in people, and he says so directly when he’s explaining what he just said. This is because often, when Jesus uses an analogy while preaching, and even in just talking to his disciples, what he receives is a series of dumb looks.

This is not unusual even today, because without repetitive explanation, people get lost in their own minds and now have no idea what you’re saying. The best preaching advice I’ve ever gotten is, “first, you tell them. Next, you tell them again. Then you tell them again.” Of course, you use different illustrations, but they’re all the same point.

When people are firmly planted in their pews, completely tracking with you, they may not get the idea of repetition. People who are not often need it. As a preacher, I am competing with the personal stories that come up for the people listening, what to have for lunch, and, especially in Portland, a sunny day.

It’s the difference between how the seeds are planted, and what kind of personalities they create.

We can even expand past the personal to the local church. Are you invested with deep roots, or did your mother make you come? It’s at this point that we have to ask ourselves “are we the 30, the 60, or the 100-fold kind of church?”

What kind of church ARE we?

Are we so shallow in our commitment that a bird could swallow us up? That it would take so little to make us disband? We have nourished the bird, but have failed ourselves in a “give a man a fish” kind of way. We’ve sustained, for a moment, one being… and walked away. The gospel competes with the world, and loses… badly.

Have we planted ourselves on rocky soil, reaching for the sun? The best analogy I can think for this kind of church are those that initially are so gung ho that they over-commit, and six or 12 months later, leave, never to return… because it’s just so much work. Few can let go and listen because the running tab of things to do is so long, particularly for “the Marthas…” who place very little importance on the phrase don’t just do something, sit there.

Initial excitement in its exuberance is a wonderful thing, but it has to be watered carefully, as not to burn or drown. There is generally little room to add new crops, because people are already so mired between committees and choirs and teaching Sunday School and laying out vestments and ALL THE THINGS that new shoots spring up, and there’s no one with enough sunlight left to tend to them. The gospel just gets in the way of the running to-do list with no respite.

Churches with deep roots are not only self-sustaining, but have the ability to minister to others… and it’s a difference you can both see and feel. Deep roots mean there’s a group of people for each single thing, so that no one group has to do everything. The same 30 or 60 people are not the entire church, but just the choir or just a couple of committees. If you’ve ever been to a really small church, you know that there are at least ten people who are on every committee and in the choir, and have to say “no more.” Not out of malice, out of exhaustion. There are churches with deep roots who have the ability to create a committee just to shake new people’s hands as they come in the door, and that is their only function. There is enough room between rows, enough nutrients for everyone, that the seeds become stems and the stems become branches and the branches become the mature tree. The gospel is not working at us, but through us. We are able to welcome the stranger, give to the poor, fight racial inequality and GLBTQI rights… we have the ability to widen the net, teaching others to fish as we go.

Which invariably leads to the question of what kind of world we want to be.

For a lot of people, it’s starting to feel like being a 100-fold seed in a 30-fold world. But here’s the catch… it’s not a 30-fold seed world. Perception is not reality. There are enough people to do everything, enough people to be able to pick which causes to support, which battles to fight… and which governments need resistance. Resistance is not futile, it’s its own kind of protest.

Hundred-fold people create hundred-fold churches which give the individual a chance to grow into a community. So many people can and will get involved, but are overwhelmed when it comes to how to “jump in.” They are the hope and the future as to how a 30-fold seed can find its way from feeding one being to all of them.

This is where you are issued an invitation, in turn to give one. In my own life, I have never once had success with inviting someone to come with me to church. I have had success with showing them who I am and to whom I belong. For instance, I’ve invited friends to march with me in the Pride parade along with my church group…. or go to a political rally. Wide-eyed, they look at me as if to say, your church does THAT?

Of course. In a church with deep roots, the plants grow toward the sky, because the deeper the support system, the easier it is to say…

Jesus Has Left the Building.

Amen.
#prayingonthespaces

Your Right and Responsibility

I don’t know how I got so lucky that when session ended in Annapolis, Lindsay’s job moved her to working on federal legislation. She still comes to DC on a regular basis, though not quite as often when she was trying to get a bill passed in Maryland state congress. The bill made it through the House and on to the Senate, but was defeated. I don’t want to write about the bill itself, or the company where my sister works, but what I will say is that the legislation in question made perfect sense and there is no sane reason why it shouldn’t have passed, especially since in 49 other states, it’s already law. The only comfort in this is that perhaps the bill will come up next year, as some form of it has for the last nine years, and she’ll come back just as frequently as she did this year.

I know it’s hard for her being so far away from home all the time, but selfishly, it is exactly what I need. Watching her work activates my “go button,” the part of me that’s interested in government and how it works…. or not.

Voting in local and state elections is abysmally low, and turnout is key. I don’t understand why others don’t understand that local and state laws directly affect their lives so much more than the president ever will. My county (Montgomery) is important to me, as well as my state. There are lobbyists pushing legislation through that would raise ire if there wasn’t so much apathy toward it. Outrageous things get passed because no one notices… and on the flip side of the coin, really good legislation gets passed over because no one is calling their state representatives to tell them what they want, because they have no idea what the issues even are, much less care.

National laws are important, but not nearly as crucial as “small things,” like the school board, how/when the trash gets picked up, and the way the local police treat people. The local issue that really cramps my style (being the tender-heart bear that I am) is that in Montgomery County, homeless shelters are closed from April to November. Obviously, it’s sometimes very cold in October, but April is no picnic, either. Plus, it gets every bit as hot in Maryland as it is in Houston during the summer, and to me, being outside all the time is local legislators not caring whether people suffer horrendous sunburns with blisters.

Thanks to Maryland state-run health insurance, homeless people have access to free medical and psychological care, and medications that are only one dollar a bottle. But for homeless people who do not have jobs, one dollar can seem like a hundred. It’s a misconception that homeless people do not work. When you’re poor, the idea of first and last month’s rent plus a security deposit, especially in this area, is unobtainable. If people manage to only stay on the streets for a few months, it is less likely that they will suffer permanent mental health damage, but the longer people go without basic necessities, it is a chicken and egg situation. Did they become homeless because they were mentally ill and unable to hold down a job, or did being on the streets do them in?

I would say that it’s different in every case, but I can see how being reduced to absolute survival mode can do so much damage in so little time…. especially if said homeless person is arrested and thrown in jail. Jail is not a happy place, especially when you’re put there due to circumstances beyond your control. People get arrested for all kinds of inanity, such as loitering, because where are you supposed to go when you don’t have an address?

Add that to the inequality in both hiring and sentencing leads minorities down a pipeline of enormous proportions. The first is that a resumé with the name Michael Smith is so much more likely to get an interview than one with the name Tyrone Washington. The second is that minorities are more likely to get harsher sentences than whites, so something that should have been a misdemeanor is adjudicated as a felony, and that always looks good to hiring managers.

Nothing makes my blood boil faster, because even if the minority is guilty, that does not mean that he/she deserves to be treated more harshly than anyone else. It’s white privilege at its finest.

My pastor, Matt, said something interesting regarding this very thing. Minorities are allowed to be prejudiced against whites, but there is no such thing as “reverse racism.” That is because prejudice in minority communities is relatively harmless, a way of dealing with earned scorn toward whites for the systematic oppression of minorities that they’ve endured for centuries now. There is no comparison whatsoever, and to do so is to willfully ignore the difference. Prejudice is personal bias. Racism is institutionalized from the top down, with no end in sight. No matter how much we march and protest against it, President Trump isn’t going anywhere, and neither are his goons satisfied with the status quo.

That does not mean that protesting is useless, however. With enough people in the crowd, it’s hard to be ignored by Congress or the media. There is also the community that comes together with a common goal, the creation of safe space…. the seeking out of like-minded people that is a lifeline when there is such a feeling of hopelessness.

Martin Luther King, Jr. once said that Sunday morning at 11:00 is the most segregated hour in America. In a lot of ways, this has not changed, but it has changed for me. I am blessed to have a community in which whites and minorities worship together under both a #blacklivesmatter and a rainbow flag. I am blessed to have a community that shows up for marches demanding equality for all people, despite the violence that has occurred as a result. The scariest was when our #blacklivesmatter sign was vandalized and pictures of the reporters shot in Roanoke on live TV were taped to the side doors.

It led to one of the biggest turnouts on Sunday morning that I’ve ever seen in any church anywhere, because we were there to say we were not afraid. Looking for succor, yes, but there was power in showing up. Jeffrey Thames preached that day, a sermon I’ll never forget called The Certain Samaritan. It was built to comfort us in our distress and distress us out of our comfort.

We will not back down from attending church because of this threat. We will continue to do the work of peace and justice that we always have, because it defines who we are as a congregation………………….

We will continue to let people rest and recuperate as they need. We will continue to clothe the naked. We will continue to feed the hungry. We will continue to make people of all faiths and origins our friends. We will continue to fight without a fight. It doesn’t take violence to respond. It takes certainty.

It was a beautiful illustration regarding now that this has happened, what are we to do? Applause is for a performance, not a worship service, and yet he deserved a standing ovation. He pointed the way from pain to promise in a way that people will not soon forget.

Whenever you think local politics don’t matter, remember that law & order starts in your neighborhood and branches out. When the leaves are turning brown, remember that it is your right and responsibility to turn on the sprinklers.

Amen.
#prayingonthespaces

A Precious Hour -or- A Long Way to Go

As you can imagine, now that my grandfather has lost my grandmother, he is quite lonely for any kind of companionship. My father told me as much, and said that the best time to contact him was at 0900. So, after staying up late last night doing crossword puzzles, I dragged my happy ass out of bed and went downstairs to get a Big Gulp of black iced coffee.

[Editor’s Note- you might think that going to a coffee shop and ordering a quadruple espresso is where you get the most bang for your buck…. not so. Because regular coffee sits in the basket so much longer than espresso, a simple large drip packs almost 300mg of caffeine. You’re welcome.]

Because I knew he was lonely, I did everything I could think of to keep him on the phone, and we talked for an hour. As much as I enjoyed talking to my grandfather, I was also proud of myself. Not only did I reach out to another grieving person, I called someone. When he picked up the phone, I could tell that he’d been crying, and I wasn’t about to try and get him to stop. I told him right away that although it was not the same losing a spouse and losing a mother that I could definitely feel his pain. I know, darlin,’ he replied… and I was grieving with you when it happened.

As time wore on, we changed to less loaded subjects so that we could both relax and enjoy each other. I learned a lot about my family history, and his own. For instance, I did not know that before he worked at Lone Star Steel as a public relations manager, he was also a copy editor and photographer for a daily newspaper in Longview and a weekly magazine in Greggton. There were two funny stories about that.

  • His editor told him that for every writer, eventually their ignorance was going to show… but don’t let it in my newspaper.
  • His editor’s other advice was never to use three words when one will do… write it tight. I told him that I had not mastered that part of it. Ever. It seems as if my personal motto is why use one word when a thousand will do?

After we talked about writing, we delved into genealogy, and that is the moment where the hairs on my arm stood up.

No, seriously.

My grandfather’s side of the family originated in County Tipperary and moved to Boston, eventually settling in Bristol, Rhode Island. I can’t remember exactly how many great grandfathers this was ago, but the year was 1847. Originally, my grandfather wondered how in the hell he got his wife and six children to America. Thought he must have stolen the family silver or something to pay for passage… but no.

Most of the land was owned by absent Englishmen. Eventually, the Englishmen were worried that the peasants were going to die off due to disease and/or famine… and honestly, didn’t want the responsibility of taking care of the Irish anymore. So, the whole famn damily was offered passage to the United States in exchange for indentured servitude for two years in the lumber industry. I said to my grandfather, that’s not bad. Most of what I’ve read about indentured servitude was more like seven years. He said, well, it might have been seven, but his legs were cut off in an accident.

“Lucky.”

I am really bad with names, so I think it was my ancestor John Lonergan (no, I didn’t misspell that), who settled on a plantation in the wilds of North Carolina and raised a rebel militia to fight with General Washington.

In short, with the exception of my family being Irish and not Scottish, Diana Gabaldon could have been writing about my family. Talk about the things I dinna ken…

It really took me a minute to recover after that.

My grandfather also told me that another one of my ancestors, I think his name was Thomas, was murdered by a gang. I asked my grandfather if Thomas was somehow involved with the gang, or whether he was just an innocent bystander. He said that in those days, the Irish were treated as awfully as the Africans, and after becoming somewhat wealthy, gained a target on his back. He was an Irish immigrant who managed to buy a house for $300, and, of course, was stealing an American job… so he had to die.

It’s amazing to me how much Thomas’ story is so relevant today.

Perhaps it’s not as far from Tipperary to Sheboygan as we think, and I feel lucky to be a part of the people of faith that are rising up to fight injustice against immigrants, because my own past is full of it. The border is different, but the mental walls that have been built are the same.

We don’t need a physical wall to reinforce horrible treatment of immigrants. Those walls are already eight feet thick in the minds and hearts that need to tear them down.

Looking deep inside ourselves is the only way forward, and I can’t think of anything more introspective regarding the treatment of immigrants as learning the hardships encoded into your own DNA…………..

Amen.
#prayingonthespaces

Sermon for All Saints Day 2015

Though Bethany is listed in the Gospel as the home of Mary, Martha, and Lazarus, note that it was a place of healing long before Jesus got there. The Temple Scroll from Qumran, the longest of the Dead Sea Scrolls, gives the number and exact measurements from Jerusalem in terms of places where the sick should be………… relocated. There should be three separate colonies, one exclusively for lepers. None of them could be within a three thousand cubit radius (about 1400 yards), and according to John, Bethany was 15 stadia (1.72 miles) southeast… out of view of the Temple Mount. Thus, it was the perfect location to hide away the ritually unclean, for two reasons. The first is medical; it prevented the spread of disease and infection. The second is social. No one had to look at the sick and dying, either.

Because the book of Matthew tells the story of Jesus dining with Simon the Leper in Bethany, it’s safe to assume that Bethany was the leper colony mentioned in the Temple Scroll.

Leprosy, today known as Hansen’s Disease, is a bacterial infection. It spread like wildfire because getting it was as easy as coming into contact with an infected person’s cough or phlegm, depending on how much of the bacteria was in the person’s system. Additionally, when you first come into contact with the bacteria, you don’t show any symptoms. If you looked bad enough to be sent to the leper colony, you could have already had the disease for years without knowing it, making it even easier for leprosy to become the “gift that keeps on giving.”

Today, it can be cured by a six or 12 month treatment of multiple antibiotics (depending on severity), now freely provided by the World Health Organization in case any of you Texans decide eating armadillo meat (yes, really) is a good idea.

Of course, back then there was no treatment, because not only had antibiotics not been invented, the idea of something called an “infection” or even a “germ” wouldn’t be introduced for hundreds of years. The only answer was complete isolation. Plus, lepers are not attractive people, which contributed to the temple’s need to stash them away.

Patients present with inflammation of the nerves, respiratory tract, skin, and eyes. As it progresses, lepers develop an inability to feel pain, so not only are their bodies and faces oddly shaped from the inflammation, they tend to have inexplicable wounds all over them because they’ve been hurt without even knowing it. In Bethany, the terrain is hilly, with a lot of brush and short trees… in other words, plenty of opportunities to trip and fall. If you can’t feel an injury, and you can’t see it, you won’t treat it, either. It’s a great recipe for secondary infection.

The classic image of leprosy is that it makes your fingers and toes fall off. This is untrue, although the people of the time thought so. What they thought of as fingers and toes “falling off” was actually secondary injuries causing tissue damage enough to make cartilage absorb into the body and bones to shorten.

If there’s nerve damage in the face, you lose the ability to blink, which can lead to blindness and even more chance for serious secondary injury and/or infection.

Leprosy rates are higher in places of poverty. This makes sense, because in the Aramaic, Bethany (or Beth Anya) means “house of misery” or “poor house.” Painting a picture of Bethany is not a beautiful one in terms of population. If you lived there, you were probably poor, sick, or both. It didn’t matter to Jesus, though. It was just the last stop before journeying into Jerusalem. While he was there, he found friends close enough to make it feel like home.

Jesus met Mary, Martha and Lazarus when he and the Disciples were passing through Bethany (although the village isn’t named in the Gospel of Luke) and the sisters opened their home to them. When Martha complained to Jesus that Mary was not helping her in the kitchen while he taught the Disciples, he said, Martha, Martha… you are worried and upset about many things, but only one thing is needed. Mary has chosen what is better, and it will not be taken away from her. After that, they remained close.

When their brother got sick, Mary and Martha naturally wanted their friend. Not only did they need him for emotional support, they thought that Jesus might be able to heal Lazarus altogether. They sent Jesus a message saying simply, the one you love is ill. Notice that they did not ask Jesus to come to Bethany at all. They did not send a message of expectation. They knew that their friendship bond was strong enough for the message to stand on its own. St. Augustine was the first person to point this out, saying it was sufficient that Jesus should know; for it is not possible that any man should at one and the same time love a friend and desert him.

When he heard the message, Jesus said, this illness is not going to prove fatal; rather it has happened for the sake of the glory of God, so that God’s Son should be glorified by means of it. Political tensions were growing surrounding Jesus’ healing ability. I do not believe that Jesus knew he would raise Lazarus from the dead, although there are many theologians who do. At that point, I think he believed in his ability to deal with the situation no matter what it was, but that when he healed Lazarus, it would give the Sanhedrin enough evidence to convict him. Jesus did not mean that he was going to Bethany to show off by bringing a dead man to life. He meant that if he healed Lazarus, he was the one that was going to die.

No good deed goes unpunished.
Clare Booth Luce, The Book of Laws

There is no greater love than to lay down one’s life for one’s friends.
John 15:13

Looking at this scripture in this light, it makes more sense that Jesus waited two days before beginning the journey to Bethany. The gospel does not record why those two extra days were needed, but venturing into fiction, when you know you’re going to die, there are things you have to take care of, first. Perhaps he had to take care of his own panic before he could lead his disciples back into fire.

In John 11:6-10, the disciples are terrified, and they show it:

Now, when Jesus had received the news that Lazarus was ill, he continued to stay where he was for two days. But after that he said to his disciples: “Let us go to Judaea again.” His disciples said to him: “Rabbi, things had got to a stage when the Jews were trying to find a way to stone you, and do you propose to go back there?” Jesus answered: “Are there not twelve hours in the day? If a man walks in the day-time, he does not stumble because he has the light of this world. But if a man walks in the night-time, he does stumble because the light is not in him.”

I believe that those two days were needed for Jesus’ presence of mind and clear vision. He had to pray for discernment, and ask the hard questions, like “am I really ready for this? If I perform another miracle, that’s it. My days are numbered because I already have a mark on my head and this will just send the Sanhedrin over the edge… and if they take me, they’re going to take me in broad daylight, because I will not run.”

When they reach Bethany, Mary is understandably upset, and so is Jesus:

When Mary came where Jesus was and saw him, she knelt at his feet and said to him, “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. He said, “Where have you laid him?” They said to him, “Lord, come and see.” Jesus began to weep. So the Jews said, “See how he loved him!” But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”

I depart from most theologians on this scripture. Most of the commentary I’ve read says that Jesus intentionally waited until Lazarus was indisputably dead just to make the miracle that much more…. well… miraculous. But the words “greatly disturbed in spirit” and “deeply moved” do not point to that conclusion.

To me, it is a moment of undeniable humanness. Jesus, in his need for clarity and discernment, is late. When the crowd reaches the tomb, John says again that Jesus is “deeply disturbed.” I believe he has heard the Jews in the crowd who said could not he who opened the eyes of the blind man have kept this man from dying? After all, it’s going to be the Jews who scoffed at him who ignore the miracle entirely and rat him out to the Sanhedrin, anyway…. and he knows it.

He prays in supplication to show holy authority. The power to raise Lazarus from the dead does not come from him, but from God… and when he yells Lazarus, come out!, inexplicably, he does. Jesus then says to unbind him, and let him go.

This story is quite problematic because it is so great a miracle surely the other gospel writers would have heard about it. It’s also a problem because John says that this miracle was Jesus’ undoing, while in the other three gospels it is the cleansing of the temple… the story that beget the saying, “when asking ‘what would Jesus do,’ remember that getting angry and flipping over tables is a viable option.” To me, the cleansing of the temple seems like a much more punishable offense, but at the same time, if Jesus hadn’t cured Lazarus, would he have received such a spectacle of a welcome in Jerusalem (celebrated on Palm Sunday)?

I believe he would’ve. Jesus did something that none of the other Jews had the chutzpah to achieve- making the temple sacred once more. This story comes across as a parable mimicking Luke 16:19-31, which talks about a rich man and a poor man in the afterlife. The poor man, coincidentally (or not), is also named Lazarus. In it, the rich man begs Abraham to let Lazarus put some water on him because he is in agony. When Abraham denies his request, he asks him to send Lazarus to his house to warn his family of their fate if they keep treating poor people the way he did. Then, this conversation takes place:

Abraham: They have Moses and the Prophets to tell them the score. Let them listen to them.

Unnamed Rich Man: I know, Father Abraham, but they’re not listening. If someone came back to them from the dead, they would change their ways.

Abraham: If they won’t listen to Moses and the Prophets, they’re not going to be convinced by someone who rises from the dead.

The Jews absolutely wailing at Lazarus’ death did not believe in a God who could change their lives even though a person rose from the dead right in front of them. We cannot possibly know what actually happened that day, but we cannot ignore the truth in the story altogether. It doesn’t matter whether Jesus raised Lazarus corporeally, but it does matter that if you feel dead inside, there is a way out.

Think about all the secrets that burn you up… the ones in which you’d rather be dead than tell. Everyone has them, because we are all human. What would it take to resurrect you and free you from that pain? Jesus is talking about walking in more than literal sunlight. The darkness is where we hide the things we’d rather not share, and in keeping them pent up, we limit ourselves from resurrection into a new life, one in which we can be our flawed human selves and have people love us, anyway.

Today as we celebrate the sainthood of those who have gone before us, I ask that you remember we call everyone who has passed on “saints,” but that doesn’t mean they were perfect when they were alive. They had the experience of loving and living just as we do right now, in the same “heavenly hell.” Talk about them as they were, and tell their stories of the death and resurrection that happened over and over in their lifetimes…. every time they had enough of the life they were living and decided to reach up for something more. Every time they resolved a problem they thought would never end. Every time they tried for perfection and reality got in the way but they bounced back, full and alive again. Talk about their Good Fridays, and every Easter afterward.

And then talk about yours.

Amen.

There’s No Present Like the Time

My new alarm clock is the bomb diggity. I love how the sound fills the room, and the fact that I can use it as a speaker phone as long as I have my iPhone or iPad attached by Bluetooth. In fact, as long as my iPad is connected to Wi-Fi, everything that goes to my phone goes to it automatically. For some people, this would be a dealbreaker. For me, it makes it where if I leave one or the other upstairs, I do not have to make a mad dash from the porch to my room trying to catch the phone before it stops ringing. The only thing that I need to change about it is how it wakes me up. I have it set to FM radio, because I used to like to wake up to NPR. Now I realize that with the amount of sleeping medication I take, NPR doesn’t cut through my dreams easily enough to actually wake up when it goes off. Sometimes, I am alert enough to catch it on the first try. Some days, I’m just not. The soothing voices of the commentators are more likely to make me sleep deeper. 🙂

I should change my alarm clock to Bluetooth and set it to the same ring my phone makes. There is no snooze button on that. With my ringtone, I tend to shake awake immediately (another gift from my father passed on genetically) because I don’t know who’s on the other end of the line. It’s a gift because pastors often get very serious calls in the middle of the night, and the last thing my father wanted in a parishioner’s time of need was for people to think that they woke him up. They had enough to worry about, you know?

I feel the same way. I do not want any of my parishioners to apologize for waking me up as if it’s inconvenience to take their call in the middle of the night when their son has just died. I come from a long line of jobs where I’ve said, “this is Leslie Lanagan, how may I help you?” Being a pastor is not really that different, except the calls you take are rarely scheduling an appointment at 3:00 AM. If someone calls in the middle of the night, it’s never something good.

Someone has died, someone has been rushed to the emergency room, someone has been arrested, someone needs to go to the bedside and administer last prayers. In the Methodist church, there are no true “last rites,” but in the hours of someone passing away, they need their pastor more than ever…. or perhaps the family is Methodist now, but they come from a church where there *are* last rites and want them to be administered anyway. When that happens, you don’t want the chaplain on duty. You want the person that has been the everpresentlovingkindness that you’ve been every Sunday since they started attending.

The phrase “there’s no present like the time” comes from a jeweler’s commercial whose name I now forget, but it sticks with me all the time.  There are other commercials that stick out almost as clearly, like when PBS came up with “the channel that changes you.” That first one, tho……

What better present could you give anyone but your time? I am at the space in my life where I do not need more material things. I have pared down to the basic essentials. If you want to give me a gift, the best thing you could offer is cooking for me or taking me out to dinner just to look at you, face to face… perhaps reaching across the table to touch my hand or afterward, giving me a sincere hug and kiss on the cheek. Pri-Diddy had to reschedule from Tuesday to Friday, so my anticipation of seeing her has had a chance to build. She is not giving me anything but her presence, but it is worth more than anything she could give. I hope she feels the same way about me, because Prianka is one of the people who has crossed over into that friend in which I can confide anything without judgment. Like Bryn and Argo, we’ve not been afraid to delve into the deepest parts of ourselves in order to move forward. Though Pri-Diddy is younger, she has this way about her that makes me think she was an Indigo child, wise beyond her years. My guru in a tiny body, born in the same hospital where Mother Theresa worked in Calcutta. She shows me YouTube videos of the gurus she likes, and is impressed that I worked at the Graduate School of Social Work at the same time Brene Brown attended. But, of course, then she was not Brene Brown, Trademark. She was just one of the students in which I had to help with her computer problems, just like everyone else running to complete a paper.

I take pride in her success, not because I was the one that got her through grad school, but because I take pride in all of “my students” that have gone on to do great things. Also, because I helped the administration as well, the director said that I had an open invitation to attend. WOW it was a big mistake to leave for Alexandria, but I learned lessons that couldn’t have been learned any other way. I was young and STUPID in love with my girlfriend, and there was no way I wanted her to move without me. Although looking back at my life, I should have let her. I got really sick with depression being A) far from home and missing school and 2) not having the right medicines so that I went from a little bit depressed to completely batshit crazy in no time at all. Although, truth be told, I did not miss class as much as I missed working at UH. My bosses were kind and supportive in a way that I haven’t had since… except for Randy, who tried to take me under his wing and I couldn’t lean into that pure, white, professional love because of the hurricane swirling at home.

I did find a church, though, and that helped mightily. Kathleen and I both loved it, and invested to the point that we helped install the tile labyrinth in the floor and Kathleen joined Brian’s “Make Your Own Stained Glass” class. It turned out beautifully, and it hung in our bathroom window so it could get the most sun.

In the end, though, it did not help my depression enough, and after 18 months in Alexandria, we’d both had enough of each other. We stopped giving each other the present of time. Kathleen joined a softball team and when I went to support her, she made a point of touching men intimately, like brushing their hair out of their faces a little too slowly right in front of me so she could make it clear that her intentions with me were over. We broke up in August or September, and by October she’d met the man she was going to marry.

It gutted me like a fish, and my dad came to our townhouse when Kathleen wasn’t home and just said, “leave all the furniture, get the small things you want to take, and let’s go home.” He did all the driving as we pushed through from DC to Houston, drinking coffee and listening to Tony Robbins, whom I’ve come to love.

I don’t care what you think of him. In my need, what he gave me was priceless, which is the ability to build myself up. The thing he said that gave me the most pause is that sometimes we are frozen with the paralysis of analysis, and that sums me up to a great degree. Although, there was another truly great line that I carry with me as well, which is that we learn more when we’re pondering rather than partying.

That has been true for me in the breakup with Dana as well. We did a lot of partying when we should have been pondering, and that was a theme we carried through our relationship a lot. It was so much easier to get along on a best friend/partying/sex level than it ever was to truly connect with each other down to our souls. When I started to peel back my own layers, and this is solely my opinion, she wasn’t ready to peel back hers. It may not be her story, but it is mine. The deeper I delved into myself, the more I wanted to know about her. We were handfasted in a truly shitty club in terms of our childhood, and I wanted to know every detail, some of which she could talk about, and some she couldn’t because she didn’t know the answers herself.

It was at that time we began to pull away from each other, because I didn’t act the same. In fact, she made the point of telling me that my eyes didn’t look like home anymore, and even though I excused myself to go to bed not to up the ante, it was a direct shot into my soul, an arrow I have not extracted and won’t for a long time. I didn’t want to know why she felt that way. I just went to bed and cried myself to sleep, trying to self-soothe and tell myself I was worthy of love, even if it wasn’t hers.

I gave thanks for our separate bedrooms, because even though we were still married and dedicated to each other, we had different processes in terms of trying to fall asleep. Many people thought that was the beginning of the end, and told me so. I told them to shut that down, because it actually made our relationship better. We liked having our own huge amounts of space in the house, and room for our electronics on the other side of the bed. It seems crazy, but it worked. Having the space to spread out made us sleep better and because of it, fights didn’t seem so important the next day. Besides, at the end of the day we were too tired for sex, anyway, so the naughty neighbor complex was probably the best thing ever, in my opinion, anyway. For us, there was something intimate about looking at each other, holding each other, falling in love and connecting in sunlight and energy rather than the part of the day where we just needed rest. We gave each other the present of our time when we were the most jazzed to see each other, and not when we were out of it with exhaustion.

One of the other reasons we liked separate bedrooms is that I tended to write to you at night, and I didn’t want to interrupt her sleep with the sound of my fingers clacking on the keys. At the time, I had a 17-inch Mac desktop in my room, and it was “my place” to wind down. On the other hand, it gave me too much privacy with Argo, where Dana wouldn’t read what I’d sent until the next day and couldn’t do anything about the fact that I was “over the line, Smokey. Mark it zero…….” I’d give anything to take that back, the ways in which I sent Argo things I shouldn’t, thinking I was brave and crazy and trying to push her away all in one breath. I loved her mind, AND I wanted to continue being married. Those two things battled in my brain to such an enormous degree that I told Argo it was getting harder and harder to look at myself in the mirror anymore. In love on the ground and “in love” in the cloud made it where I truly felt shame, deep and abiding. I could no longer give myself the gift of my own time, because if Dana didn’t want to be with me, it was nothing compared to how bad I didn’t want to be with me, either.

The difference is that Dana had a choice to leave me, and I didn’t. I had to sit with my pain and confusion and work it the fuck out. I had to dig myself out of the hole I’d dug, and it was deep enough to compare it to burying a body.

It was at about that time I saw a link to an article on Facebook that I read about a woman who saw an empty grave at a cemetery and jumped into it, laying down on the bare earth. She talked about feeling death, feeling where she would go when she died, and how it made her less afraid of dealing with her own problems because she dug herself out of the earth physically, which changed her mindset completely. She’d laid there long enough to really see what was important and what was not, and arose a different person than the one she was when she’d just lay there, alone in her own thoughts and shortcomings.

In that article, she gave me the present of her time, which allowed me to look at things much more deeply than I ever had before. I started to forgive myself. I started to feel my own worth. I started to realize what was important to me and what wasn’t.

The most important thing, to me, became mending my relationship with Argo because I’d intentionally caused her to run away, treated her like crap so she would. I made my narrative so angry, when in reality it would have meant more to me than anything in the world to have the present of her time, if only for a few minutes.

In her last missive, she used words like probably and maybe rather than always and never, tears running down my face in astonishment because Good Friday had become Easter once again. Even if nothing ever happens in the future, because we both want peace without and within, I stood speechless in front of her, laid bare by her grace. It took her time to write that e-mail, a present of time so great that it is the e-mail I keep in my Kindle case and lean on it when I feel unworthy and unloved.

I walk taller with our resolution and the future doesn’t matter. What matters is that in my need for peace, she gave it to me with her whole heart. In the moment, it felt like a sacrAMENt, a blessing to move forward with grace and mercy for others. There is nothing so sacred to me than passing those presents along.

My invitation to you is to think about this: there’s no time like the present to make the present your time. What are you going to do with it? What relationships are you going to heal? What present of time are you going to give yourself?

Amen.

Learning to Fly Solo

I have approached this church differently from the beginning, not joining as a parishioner (although I will), but telling them from the second Sunday I attended that I needed continuing education just as much as I needed their blessings as my leaders.

I am also now in the choir so that I have a sense of normalcy to my world.

Just as an aside, it was my mother that convinced me I needed to join the choir, and not necessarily internal drive. She didn’t tell me anything in terms of parenting. She just said that it’s hard for her to sit anywhere in a church but the piano bench because that’s the place that feels like home. Her words hit deeply into my smallest place, the one that says, “I feel that way, too.” I don’t play the piano, but it’s hard to sit still in the pews knowing that it’s not really my “place.” If I am not in the choir, I am wishing I was up there, just as much as I tell myself that I don’t. I can do this. I can sit in the back and make notes.

I tell myself that, because it’s true right up until it isn’t. I can maybe attend a church for three services before I realize that I have to join the choir, because singing in the congregation leads people to turn around and say, “you have such a GORGEOUS voice. You should join the choir.” I get embarrassed and I blush and I don’t know what to say. Standing with the other singers is a way to avoid that moment, really, because I don’t stand out. I’m just one of the crowd.

I want it to be the same way in terms of my theology. I want to listen to Matt (senior pastor) and Gloria (associate) until I am ready to take on the large dreams I’ve created for myself. The still, small voice of God is what called me originally. Creating a legacy is what keeps me there. I don’t want to be famous, but I do want that for my church. I want people to know St. James and All Sinners like they know Riverside Church, or Cathedral of Hope, or any one of the churches in the United States that are familiar even to people who don’t live close geographically.

I can hear you asking why.

Because I want to be a church that is capable of giving more, doing more, seeing more in the name of Christ than is currently available. There are pockets, but my mission is about STEALING BACK OUR WORDS. When you hear the word “Christian,” what kind of imagery does that bring up in your mind? Conservative, “pull yourself up from your boot straps even when you don’t have shoes ‘faith'” is fucking bullshit (there goes my Jesus God flipping tables anger again…. sorry). You don’t preach with power over. You preach with power in the middle. Shared hope. Shared faith. Shared ability, the fruits of the spirit in perpetuity. I don’t create all of this by myself. I empower you.

Now is the hour in which I begin my journey, but now is not the hour where I step out on a ledge. I have schoolwork to do, along with clinical rotations in pastoral care. I have to walk with the homeless and feel what it is like before I can step up and say I can help care for the problem. I have talked a lot about “you don’t get to see Jesus. Have some wine.”

Party on, Wayne.

When it’s time to join me, you’ll know.


I am including the text of the first e-mail I sent Matt and Gloria, because I think it is important to record here.


Hey Y’all (you can take the girl out of Texas…),

Just wanted to say how much I am looking forward to being a part of the life of this church. I asked Matt if I could send him some of the stuff I’ve written/preached over the years, so I thought I would include you, Gloria. I am interested in all the possibilities we have the ability to create now that I really feel I have found a *home.*

As a writer and preacher myself, I have no doubt that I will move on to my own church someday, but that doesn’t mean I don’t need a home base right now, a church to love that will love me back in all the right ways until I am ready to fly solo. I originally wanted to be ordained an Episcopal priest, but then I realized that I wanted to be able to *write* liturgy rather than turning to page 355.

Thank you so much for your grace and kindness. Many blessings. Many, many blessings, and thanks so much for reading.

Pax,

Leslie

———————————

These are sermons originally preached at Bridgeport United Church of Christ in Portland, Oregon:

Sermon for Lent 4B

My Very First Sermon Ever- July 21, 2003

These are things I’ve written for my web site:

My Jesus (Mar. 2006)

Sermon for Advent 3B: The Messiah? Jesus? Really? He Eats Paste.

Sermon for Pentecost 2, Year B: It’s Not You, It’s Me

[Editor’s Note: The reason I’m publishing my sermon early is that I want me to be me and Matt to be Matt. For those just joining us, Matt is my pastor at Christ Congregational Church, and I never want him to think that I’m just stealing his ideas. However, I don’t mind in the slightest if he steals mine. :P~]

There are some times when I’m reading the Lectionary and I just bust out laughing. Like, snot and tears everywhere and choking to keep it together. This week it was the conversation between Samuel and God, where Samuel is talking to God about the people rejecting him as king. God tells Samuel clearly that it’s not him they’re rejecting. It’s God. Then my sermon title came to me in a flash and I nearly fell out of my desk chair, just shaking with the hilarity of the moment.

Last week, I preached on Isaiah being called to serve God, and his emphatic “HERE AM I, SEND ME.” This week, the focus is on what to do if you stand up and the people say, “not so fast…” Or worse, the people have been happy with you for a long time and now, they just aren’t. But instead of being willing to stand in the rain and get wet, they just want the relationship to end altogether.

Does this in any way resonate with you? It should. It happens all the time. I am still reeling from it happening to me, so as you can imagine, I cannot help but take these scriptures personally and try to learn from them. The scriptures put together by the Lectionary are all designed around this theme, because it repeats over and over. Congregations get unhappy with their leaders just like they do with politicians. People also run away from their leaders because they know they’re right and hide in shame, anyway. Both of these things are equal in their power to disrupt leadership, but at either end of the spectrum. Let me give you a few examples taken straight from our scriptures today:

  • In the Samuel reading, the people get so mad that they just stomp off and follow someone else.
  • In the Genesis reading, Adam hides from the God who created him because he is so ashamed that he and Eve have done something that God expressly asked them not to do. He is not unhappy with the leadership so much as he is unhappy with himself. It reminds me of Monty Python and the Holy Grail… “is there someone else up there we could talk to?”
  • In the Mark reading, Jesus has come home to a large crowd that thinks he has lost his ever-loving MIND…. that he has Satan in him because only Satan can cast out demons. Jesus tells them in no uncertain terms that they have lost their minds, instead. No wonder Jesus said of his hometown, “can anything good come out of Nazareth?” because his own people were the first to become unhappy with him. [Editor’s Note: NOTE TO SELF]
  • In the Corinthians reading, Paul is heading into such strong opposition that he fears he is failing spiritually, ecumenically, grammatically…. perhaps even physically. The context of this passage is that he can feel he is near death (some believe this is due to epilepsy), and his words have urgency. Please, people. Believe. Carry my message forward. PLEASE!
  • In one of my favorite Psalms of all time, David pleads with Israel to wait upon God… to believe that God’s leadership is right and true. He knows this to be the case as he as often walked in darkness himself, and even though his time is long before the Christ, has seen redemption through Jehovah, the God he loves.

As you can see, it’s a pattern that will repeat until the end of time. The question for pastors in these scriptures is, “NOW WHAT?” How do we deal with both the people’s feelings of unworthiness in reaching out to God for help, and at the same time, seeing the flaws in our own leadership? Because come on. Leaders aren’t always right, and are sometimes too proud to see that reality. They are reticent to see the times when God isn’t speaking through them so much as they are taking too much license with what they have been given.

If you are not religious, think of all the politicians that claim God is speaking through them, and yet their policies clearly scream ego… that if they were really listening to God and not themselves, it would clearly be a different calling to ministry- using that term because politicians all over the world are called exactly that- ministers.

Again, where is the balance? We’re all in this together, in a sense. Both the religious and the spiritual, the born again and the atheists, because it’s all the same problem. Issues in the church are just a microcosm of what happens in the electorate, and that is true for the United States as well as all other countries who have democracy, and those that have monarchy.

You might think, “no. You are totally wrong. It’s not my problem. It’s my leaders. They’re the ones with the problems. Not me.”

Are you sure about that?

If you are religious, how are you running away from your leadership? If you are not, I ask you the same question in a different context. Are you expressing your unhappiness? Are you sitting in your own unworthiness? Are you hiding from the fact that you do have power to promote change… it’s just that you’re not using it? Are you just tuning out because it’s easier? Someone has to stand up and say, “HERE AM I; SEND ME!” Will it be you?

If you need real-life examples of  this, let’s look at the Catholics. I am flabbergasted by all the changes since Pope Francis came into power. He listened to the people’s distress with all of the problems inherent in the leadership trying to live in a 21st century world with a 19th century attitude and said, “enough is enough.”

I am waiting for the Anglicans to have that sort of revelation, because they are the ones that stomped off mad. They are the AntiFrancis. They are content to sit in their own stubborn beliefs that are eventually going to lead to their demise. They are secure in their own authority, the one that says the Bible doesn’t change as we do. They have ceased to look at the Bible as a living document, and their stagnation is evident… maybe not in terms of their numbers, but in the way that their views are slowly becoming antiquated and they are coming down on the wrong side of history. I mean, come on. They have a problem with women bishops. Please. If ever there was an example of leading through ego and not leading through God, it’s them.

Pope Francis is determined  to stop that kind of death, and the people are heartened and strengthened by it. The church is showing new life as more and more parishioners see that faith does have relevance in their lives as long as it moves forward with the context surrounding them. When the people cry out for change, they’re leading from the back, and because of Pope Francis, it is working.

So again, what kind of leader are you?

Do you believe, in the one true edge… by fastening your safety belts and stepping towards the ledge? Or are you content with letting your leaders decide your direction without your input? Worse, are your leaders crying out to you because you are wrong- either in the church or in politics, and you are forcibly running away from conflict? It’s not unprecedented. People have left churches, left countries, left relationships because they didn’t have the fortitude to get down and dirty and figure it out. How do we know when we are speaking from a place of soft power, and when we are broadcasting God as ego? That is not limited to leaders. That is everyone, everywhere.

If you are not religious, how are you rejecting President Obama, or any other president that comes to power? By rejection, I do not mean that you have to like your leaders. Affecting them is not committing to liking them. Affecting them is a call to leadership whether you agree with them or not. Rejecting them is not hearing them at all. I am using President Obama as an example not because he is the politician I like, but because he is president right now. There will be others, but we are talking about right here. Right now. Are you affecting change, or rejecting it?

If you are religious, how are you rejecting God? How are you rejecting the life lessons we have to learn from Samuel, Adam, Mark, Paul, and David? How are you mistaking your own ego from the light of Christ shown through you? How are you not submitting to the higher power that runs through us all? Because in the end, in order to lead, you have to get your own ego out of the way.

Are you willing to listen when God says, “it’s not me. It’s you?”

To me, that is the very essence of the Pentecost season. Pentecost was revealed to us through fire. Our job is to learn not to throw water at it, but learn to walk in it without getting burned.

Andy Doyle, my bishop in Texas, wrote a gorgeous prayer with which I’ll close that talks about this very thing. I ask that you sit with it for a while, because it brought me the fortitude to keep walking my path; to be a leader inspired by Christ and not by myself:

Gracious Father,

We pray for thy holy Catholic Church. Fill it with all truth, in all truth with all peace. Where it is corrupt, purify it; where it is in error, direct it; where in any thing it is amiss, reform it. Where it is right, strengthen it; where it is in want, provide for it; where it is divided, reunite it; for the sake of Jesus Christ thy Son our Savior.

Amen.

Blogging for Jesus

I have so much to write about that nothing is really sticking in one place. I am about as stoned as one can get on OTC medication- real Sudafed and Zyrtec together was a bad idea. All morning I’ve felt like I am walking through wall-to-wall Jell-o. I can’t pick a flavor. What seems right for a Friday? Leave it in the comments. Oh, wait. It’s peach. Friday peach (inside joke just for Meg [holla!]).

I should have bought the Sudafed PE instead, but in the past I have always told people it says, “does not work” right on the box. It is the deodorant crystal of sinus meds. But at the same time, I think it works better than the credit I’ve given it in the past. For instance, it does not suppress my appetite, and in my case, that’s a bad thing. I’m trying. I really am. For breakfast I had two pieces of rye toast smothered in margarine made of coconut oil because we don’t have any coffee. If you don’t get the reference, I thought it might be a good compromise for Bulletproof Coffee. If it doesn’t taste right, I’ll get the Kerrygold and a jar of real coconut oil. Everyone I know who drinks it is an evangelist (sometimes literally [shout-out to Casey, a real evangelical pastor]).

As I have said before, I feel better when I eat vegan food, so I’m trying to buy it more often. That’s not to say I’m a true vegan. I ate the hell out of some ribs and chicken on Memorial Day. I just pay for it later. Something’s not right with me, and I am going to make an appointment to see an internist to re-do the urine and blood tests for rheumatoid markers since Jacob isn’t my doctor anymore and I need to establish one here. It’s time. I can’t be passive about it. I have been out of fear of finding out what’s wrong with me. It doesn’t make any sense at all except that I’m scared of the reality of being sick. Samantha was brave enough to face her treatment plan head-on. The least I can do is follow her lead.

I watched her get angry, really really angry. Sobs and screaming to such a degree that I thought she’d gotten fired or something. If only she had been, because it would have been better news. Her dad said, “I thought you’d gotten engaged, won the lottery, or gotten pregnant.” Again, if only. I don’t want to share her diagnosis to protect her privacy, but I think she’s starting to write about it herself. If she does, I will link that bitch up. She is almost as funny as I am. 😉

Back to you, Bob. Let’s go to the phones.

Getting over Dana has been so much easier with you guys. I can vent, I can cry, and you’ll still love me afterwards. Of course, you’re not here for the crying part, but I know there are parts of my writing where you know I’m feeling something. My hope in writing about this mess is that it continues to let me bless and release this relationship without being bitter and angry. It has gotten me nothing in the past. I really do go out with joy in terms of Argo and Dana, because I know I was the problem in many cases, not just one. At the same time, though, it is feeding me to feel joy that the relationships happened in the first place, rather than being an angry asshole that they ended. Not every relationship is supposed to be lifelong. Nothing is stopping me from sending good energy so that if they come here and read something that strikes as true, we can pick up later on. I do not have hope, but I do have peace, if that makes any sense at all. I just know that if they show up, they’re not going to be received in anger. That’s the best I can do in a situation like this, because they both mean so much to me that it doesn’t make sense to hold on to the bad feelings. It makes sense to hold on to the good. Not that it will make them any more likely to show up or not, just that I have peace within myself and the direction I am going without them.

I workshop all my feelings to go back and find what is truth and not what is said in the moment. In the moment, I say things that may or may not ring true later… that’s why you see so much difference in the way I feel day to day, and sometimes they’ll give you cognitive dissonance unless you hold on to the fact that it’s just a snapshot and not the whole picture. Timestamps MATTER. It’s kind of like walking the Bible, in a way. That’s why there are opposing views in it, too. You have to know when the books were written and in whose voice to really understand it. The difference between my blog and the Bible is that there’s only one voice, and in the Bible, there are many.

I just had an epiphany. “Stories” is my blog. The Bible is theirs. Moses, Mark, Luke…. Pick a voice. They’re writing what they see in that date and time. Interesting. It may not matter much to you if you’re not a God person, but it struck me as important. Like, the Pentateuch is Moses’ blog. To me that is accurate AND hilarious.

Paul is the biggest blogger of them all. He writes letters to every church you can possibly imagine. Ephesus, Corinth, Caesaria Phillipi, you name it. Paul was ON IT.

Man, that was a shot in the arm of energy. They wrote their books of the Bible. I’m writing mine. What makes us think that our words about the works of Christ in our lives (or Moses, for that matter) are any less sacred? They may not make canon, but neither did Tobit, and yet, his words are accepted by some congregations, anyway. Still meaning to read Elaine Pagels’ seminal work on the gospel of Judas that didn’t make it, but it’s on my to-do list. Also, I am going to read every word that Karen Armstrong has ever written, because I’ve seen her on TV and I think she is one of the best theological minds in the world. She posits that the reaction to the divine is more important than the divine itself, and has been since the beginning of creation. It’s why you can forget about disproving God with science, because science and religion feed different things. I feel sorry for the Biblical literalists that can’t see it, because I think they’re being left behind in this realm, much less the Rapture (still giggling over “Come the Rapture, This Car Will Be Unmanned” and “Come the Rapture, Can I Have Your Car?” Didn’t write ’em. Still funny.).

They’re being left behind because they are taking an ancient society and trying to fit their rules into ours. Will it Blend? I think not. The best we can do, and I got this line from Susan Leo, is to take the Bible seriously, but not literally. The Bible is the lens through which those people saw their world, and we can use it as a living document, much like the Constitution. As the UCC so eloquently says, “God is still speaking.” I’m just trying to figure out what God is saying to me. I have a lot of work to do. Knowing the direction you need to go and knowing the concrete steps to get there are two different things. Putting one foot down on holy ground was asking Starbucks to donate coffee….. but where does my other foot go? I am not afraid. I am confused. There’s a difference.

Luckily, I have people who believe in me that I can go to for help. Like you. Keep doing what you’re doing. Keep listening. Keep praying for me. Keep supporting me. Keep seeing the vision, and if you want, ask me how you can help. I will put you to work, that’s for damn sure. I can’t do this alone, and I’m not. When I put myself out there, people listen. I’m not used to that sort of thing, but I’m getting there. I’m taking back my power from the weakling I’d become due to my own unworthiness.

You have no idea how much you’ve helped to erase that feeling. All your donations, all your love notes, all your prayers and PRESENCE. Presence is the biggest thing. If God works through us, then I see God in your eyes. You matter to me, Fanagans. You gave me self-esteem and confidence at a time in my life when I desperately needed it. You reached into your own godspaces and treated me with everpresentlovingkindness that stemmed from your own willingness to give of yourselves.

As Gracie Allen so famously said, and another slogan adopted by the UCC, “never place a period where God has placed a comma,”

My comma is happening right now, in this very room. Downsizing into staying in someone else’s house so that I could manage less and think more is propelling me into a different Leslie than you’ve ever seen before. I still slip and slide through life what with my cerebral palsy and ADD and running into things, both literally and figuratively. At the same time, though, I am thinking through different things than I ever thought I would. I have a bigger capacity for growth. That only happened when I let myself into my innermost secrets.

I am so glad I decided to invite you along for this glorious ride. We’ve been through the valley together. Let’s go to the mountain top. I’ll bring the champagne. You bring the hugs.

Amen.

Sermon for Pentecost, Year B

It’s not often that a scripture hits me as hard as the Gospel did today. I actually shed a few tears as I was reading when I got to the part about “I still have many things to say to you, but you cannot bear them now.” Because he’s right. I cannot bear anything right now that means Jesus is further away. I do not want Jesus to preach from the cloud. I want him HERE. I am in the place in my life where the Mediator, Advocate and Paraclete means so much to me that there is nothing more I want to do than touch the hem of his robe and be healed. To have Jesus turn around and say, “who touched me?” To be delivered from my distress, and there is a lot of it. In the past few years, I have lost a lot of friends, most notably my precious Argo and my precious Dana. They both carried me, sometimes kicking and screaming, into a new reality, one that I knew I needed but was reticent to give hope. They are my Holy Spirit Incarnate, which is a big phrase, but apt in this case.

I don’t normally do confessional sermons; they seem self-serving instead of serving God. But at the same time, the story of this Gospel and the scriptures set forth by the Lectionary are too personal. They got under my skin, the words tattooing themselves in the deep, dark recesses of my mind. There are just so many.

Why in the world would I say that Dana and Argo are my Holy Spirit Incarnate? Hear the words of Luke in the book of Acts:

When the day of Pentecost had come, the disciples were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.

They were so disoriented that Peter had to stand up and tell everyone they weren’t drunk. It is in direct opposition to Jesus’ message, or at least, it is to me. Jesus is telling the Disciples that if they don’t let him go, they will never know the peace he has to offer. The peace? He is a member of the Trinity. Hearing about the Holy Spirit just does not compute.

Luke writes that the Holy Spirit is like the sound of “a violent wind.” Where could they possibly meet in th middle? They just don’t……….. unless?

Whoever said that the people didn’t NEED to be shaken out of their complacency? I once said of Jesus that he doesn’t so much comfort me in my distress, but distress me out of my comfort. Perhaps I was putting emphasis on the wrong entity? When Peter preaches, he quotes the prophet Joel:

In the last days it will be, God declares,
that I will pour out my Spirit upon all flesh,
and your sons and your daughters shall prophesy,
and your young men shall see visions,
and your old men shall dream dreams.
Even upon my slaves, both men and women,
in those days I will pour out my Spirit;
and they shall prophesy.
And I will show portents in the heaven above
and signs on the earth below, blood, and fire, and smoky mist.
The sun shall be turned to darkness
and the moon to blood,
before the coming of the Lord’s great and glorious day.
Then everyone who calls on the name of the Lord shall be saved.

I know this is old language, but there is just so much here that is relevent to progressive Christianity. The first thing is that Joel is all-inclusive. Sons, daughters, slaves. It doesn’t matter. We are all going to be taken forcibly out of our comfort zones because what is right side up will be upside down and vice versa.

In my own story, Dana and Argo were my violent wind, taking me forcibly out of my comfort zone and forcing me to accept my own upside down and right side up. Dana and I were married for seven years. We got comfortable. We created our own family dysfunction and because it seemed normal, we stayed there. Lost in our own little world. The sun turned to darkness and the moon to blood when our dysfunction showed even to us when Argo came into our lives. She became a catalyst for both of us to look at ourselves and see the patterns we’d developed over time, both positive and negative. As time progressed, Dana became a mighty wind herself, because she could see the catalyst happening within me and shook me up as well. Both of them were justified in their anger at me. I said and did things that haunt me to this day, because a month ago I took their anger and let it motivate me. I took their Holy Spirit warnings and realized that their work wasn’t done. I had to believe them, I had to submit to them, I had to internally accept what I had done, and the violent wind I’d become in my own right. I also shook them up, in a way for which they did not ask.

Whether I motivated positive change or negative, I do not know. I am not entitled to their opinion unless they want to give it. However, I can accept that getting me out of their lives might have been the best thing for them. I can accept that my blood and fire was unwelcome. It is a situation we all face at different times in our lives….. whether we can own it or not.

The question now is whether we can recover from it, and if so, how in the hell do we do it?

By reaching out. By reaching up. By accepting the coming of the Lord’s great and glorious day. Most people think of that day as The Second Coming. I do not think that in the slightest. To me, the Lord’s great and glorious day is when we reach inside ourselves, own our sins unto other people, and ask the Paraclete to make us whole……

Do you see what I did there?
Do you see it?

There’s the meeting of one and another. The violence and the promise. The internal struggle and the need for comfort as we face it head on. Moses gave us the Caduceus, now used as the symbol for doctors the world over. It is no accident that hundreds of years later, Jesus was called The Great Physician. You go to a doctor when you need a cure. The Great Physician can heal your heart, but only if you make the commitment to ask. To keep asking. To see the violent, mighty wind coming and ask for help.

After the storm comes the rainbow. What does that rainbow look like to you? In my own life, it is prayer. It is the constant joy of speaking out loud and believing that someone is listening whether they are or not. Believing in God is not a requirement for prayer. Believing in prayer is a way to channel your own distress into prosperity. The longer you pray, the more you listen to your self, your inner being, your godspace.

When I realized that I was a person even I didn’t like, submitting to the power of Jesus’ messages of hope, redemption, relief, and comfort gave me strength inside myself to take the violent, ugly changes in my life and walk away from them so that I could forgive myself and be the person I wanted to be. I did not want to participate in violence. I did not want to add to the mess I’d already created. I wanted to be whole.

When I touched the hem of Jesus’ robe metaphysically, my mental health changed. I started to feel a peace I hadn’t felt since childhood. An ever-present rage went out of me and I started to send both Dana and Argo constant prayers of safety, comfort, relief, atonement for the things I felt they’d done and wishing for their peace as well. Wishes became reality when I realized that I did not need their forgiveness, because it had come from sending the prayers themselves.

Christ gave me an invitation to peace once the violent mighty wind had passed and the raging storm became the calm he said he would give.

I ask that wherever you are in your journey, that you are given peace as well. That you are able to reach out in distress and metaphysically touch Jesus’ hem as well. Because he preaches from the cloud, he won’t have to ask who touched him.

He’ll just know.

Amen.

To This Day

Dana and I were just having the most interesting conversation about Doctor Who and the Bible, because the canons are strikingly similar. The conversation started when we remembered The Master.

I said:

I hope they show The Master as a little boy, looking into the schism for the first time. You know who it reminds me of? Moses and the story of the burning bush. God actually tells Moses not to look at him because the sight is too overwhelming. When The Master looks into the time vortex, it’s like getting an answer to the question “what would have happened?” Keep in mind that since I am not a fundamentalist, I am not talking literally. There’s just a lot of wisdom in looking at them together.

And Dana said:

The Doctor is a Christ allegory because in dying for our sins, he’s still protecting us to this day. For years, the story has been that the doctor is atoning for the sins of killing all of his people and the canon has changed to now having locked them in a slice of time so that he can rescue them one day. And he’s over 2,000 years old now.

My eyes started to bug out of my head.

I love being married.